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Strengths and weaknesses to divine command theory
Strengths and weaknesses to divine command theory
Strengths and weaknesses to divine command theory
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In Act III, Scene 2 of The Tragedy of Julius Caesar by William Shakespeare, Marc Antony is able to change the mood of the crowd. The commoners transform from a confused, depressed group of people to an angry mob wanting to get back at the conspirators for their despicable action. Antony manages to do so by using ethos, pathos, and logos. These three persuasive techniques all appeal to the audience in a different way. Ethos are phrases that relate to ethics or morals and make oneself sound fair and unbiased.
In the play Julius Caesar, by William Shakespeare Rome is struck with utter disorder after certain characters use ethos, pathos and logos to manipulate the people of Rome. One character who uses ethos, pathos and logos is Cassius to manipulate Brutus into joining the conspirators. Brutus also uses ethos, pathos and logo to justify his killing of Caesar. Last, Mark Antony uses ethos, pathos and logo to manipulate the Plebeians against Brutus and the conspirators. Thus, Cassius, Brutus and Mark Antony all use ethos, pathos and logos to manipulate one another and bring the people of Rome to their sides, resulting in total chaos.
Mark Antony is trying to win over the people of Rome by his very effective use of rhetoric. In his speech, his overall point is to persuade the Roman citizens that Brutus’s claim of Caesar being ambitious is not true. Antony’s use of rhetorical devices such as a rhetorical question give the people a good message. When he is telling them that Caesar brought many captives to Rome, he asks, “Did this in Caesar seem ambitious” (3.2.18). Antony’s rhetorical question was very effective since he is making the people question Brutus’s claim.
He describes the objection as, “all men desire the apparent good, but have no control over the appearance, but the end appears to each man in a form answering to his character” (1114b). This view argues that all people pursue that which seems good, but some people cannot see the true good, which is out of their control. The immediate implication of this objection, if it is indeed true, suggests that “no one is responsible for his own evildoing” (1114b).
In the play "The Tragedy of Julius Caesar" by Shakespeare, two individuals named Brutus and Antony give a funeral oration to the people of Rome in concern of the justification of Caesars death. Both of them share an opposite view towards the death of Caesar, Antony thinks his death was unjustified, while Brutus believes in the opposite. Despite the fact that Brutus was able to deliver a better ethical appeal. Antony delivers a more persuasive rhetorical speech since he appeals to the crowd more with his emotional and logical appeal Ethical appeal was used by both individuals in their funeral orations, evidently Brutus was able to execute a better ethical appeal than Antony. Brutus wanted to make the people of Rome feel like the death of Caesar was necessary for the sake of Rome.
Gaius Caesar, who is also known as Caligula was born on August 31. It is said that he was born in either Tibur or the village of Ambitarvium, however he claims Antium (Penguin Classics, 2007, pg. 149). Gaius Caesar was described as a tall man, with a large build, yet weak body and very hairy. For Gaius Caesar to keep his power over Rome, he used cruelty, bribery and the sexual exploitation of others. He was said to be a very cruel person and enjoyed during cruel things.
An interesting and, for the history of Christianity, important example of a licensed worship is Judaism. From the days of Julius Caesar, the imperial policy toward the Jew and his religion was uniformly favorable, with the brief exception of the mad attempt of Gaius. The government often protected them against the hatred of the populace. Up to 70 C.E. they were allowed freely to send their yearly contribution to the temple; they were even allowed self-governing privileges and legislative powers among themselves, and thus formed an exclusive community in the midst of Roman society. Even the disastrous war of 68-70 and the fall of Jerusalem did not bring persecution upon the Jew, though most of these self-governing and self-legislating powers
Antony’s Speech Using Rhetorical Appeals In William Shakespeare’s Julius Caesar, after Caesar’s death, the Romans are conflicted about what should be done. After Brutus’ speech the Romans are ready to crown Brutus king and be on the conspirators’ side. Though Brutus then leaves the crowd while Antony delivers his speech, the crowd realizes what should be done of Caesar’s murder and Antony prevents the conspirators from getting away with the murder of Caesar.
Topic 2 Evil is corrupted and lively in the world. The bible refers to evil people throughout the bible. God clearly shows his love for his people in and out, but since we live on earth Satan and evil influence us on earth heavily. Many believe that it is unfair because of the evil things that are done. In Psalm 5:4 it says,"For you are not a God who is pleased with wickedness; with you, evil people are not welcome"(Biblica
Believers of God think that doing good deeds is being moral and thus these actions will save them from their sins. They believe that following God’s will, that is the 10 commandments and in the new commandments stated in the New Testament is the written and visible basis for these actions found in the Holy Bible. . Others believe that being moral is not just following the 10 commandments. Many instances already happened where people are already confused about what is good and what is not. Instances like doing an unethical action in order to save others or give justice; this example is best shown in the movie Robin Hood.
Introduction The Life of St. Antony by Athanasius was a very important book to the Christian Byzantines and was continuously read throughout the early Christian world. It was a biography that was also held up as a model of the ideal life in the Byzantine civilization. The author himself, St. Athanasius, was a man that would have preferred the monastic lifestyle, but was an important and influential man in the church and therefore, contrary to his wishes, had to live among the people. This colours his perspective and most likely makes him somewhat biased in the way that he describes St. Antony.
The divine command theory associates moral goodness to what God commands or Gods will (Berg, 1993). In its purest form it postulates
Sydney Stone Mrs. Paul English 10A 16 October 2017 Rhetorical Analysis Essay William Shakespeare, a very famous writer, tells the story of Julius Caesar. In his play, Marc Antony delivers a powerful speech that uses many different rhetorical devices, appeals, and different styles of writing. Some of these include repetition, rhetorical questions, pathos, logos, ethos, and diction. These help enhance Marc Antony’s speech by persuading the audience towards considering that Caesar was a good man.
1. Divine Command Theory states that a morally right action is one that is willed by God. A Non-consequentialist theory is one that asserts the rightness of an action does not depend on its consequences. In this view, God is a divine lawgiver, his laws define morality. DCT qualifies as a non-consequential theory because the balance of good over bad does not matter because if God states an action morally right or wrong, then it is.
Deception and Manipulation William Shakespeare’s play “Julius Caesar” illustrates many facts and characteristics of Ancient Rome, such as betrayal and confederacy. However, deception and manipulation are the most significant aspects of the play and played a huge role in the story, which eventually lead to the death of Julius Caesar. Examples of deception and manipulation in this play are the fake letters that sent to Brutus, Decius assured Caesar about Calpurnia’s dream, and Anthony’s speech against Brutus. One of the most significant deceptions in the play is when Cassius sent fake letters to Brutus to convince him to join the conspiracy. Cassius addressed the letters to make it seem that they were coming from the citizens.
