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Ethical Dilemmas In Social Communication

1200 Words5 Pages

ETHICAL PRINCPLES:
1. Honest and proud ways of thinking/basic truths/rules and normal behaviors (clearly connected or related) in other fields more than that hold to social communication. Rules/basic truths ofsocial values like (close friendship between people because of shared interests and common goals), subsidiarity, justice and equity, and peccancy in the use of public useful things/valuable supplies and the performance of roles of public trust are unchangingly related. Representative/sexual relationship must unchangingly be truthful, since truth is extremely important to individual freedom and to total/totally/with nothing else mixed ingovernment/society among people.
(related to the rules and beliefs of doing the right thing) in social …show more content…

We offer what follow s with the hopeof encouraging such reflection and dialogue--among representative/sexual relationship policymakers, professional communicators, ethicists and people concerned about doing what's right, receivers of communication, and others concerned.
2. In all three areas--message, process, (related to what holds something together and makes it strong) and (related to the deep-down, basic way something works) issues--the basic honest and proud rule/way of thinking is this: The human person and the human government/society are theend and measure of the use of newspapers, web sites, and TV of social communication; representative/sexual relationship should be by people to people for the very important small details of people.
Very important small details needs/demands a good amount of (cars, TVs, clothing, etc.) andproducts, but it more than that needs/demands sustentation to the "inner dimension"
(Sollicitudo Rei Socialis, 29; cf.
46). Everyone deserves the opportunity to grow andwave/grow/decoration in respect to the full range of physical, smart person, emotional, moral, and (related to religion or the soul) products (that are …show more content…

Communicators and representative/sexual relationship policy makers must serve the real needsand interests both of people and of groups, at all le vels and of all kinds. There is a pressing needfor honesty at the international level, where the unfair distribution of (cars, TVs, clothing, etc.)between North and South is worsened by an unfair distribution of representative/sexual relationship useful things/valuable supplies and information technology upon which working well and getting a lot done and richness extremely depend. Almost the same problems more than that exist within rich countries,
"where the steady/constant change of the methods of productionand consumption reduces in value unrepealable uninventive skills and professional (ability to do things very well)" and "those who goof to (payment made to an ex-husband or exwife) up withthe times can hands be (treated as much less important)" (Centesimus Annus, 33).
Clearly, then, there is a need for wholesale participation in making decisions not only almost themessag es and processes of social representative/sexual relationship but more than that almost(related to

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