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Professor Dorothy Roberts discussed her latest book Fatal Invention where she made references to how science, politics, and big business recreate race in the 21st Century. She discussed with Tavis Smiley the different incentives that are used in science, business as well as the Government to categorized race. Despite research that showed that the black race and the white race is only .1% genetically different from each other many are still making an argument that the races are very different and merit ongoing discussions In terms of commercial incentives, Professor Roberts believed that many products are produced based on the assumptions that you can divide the human species into biological groups call race. This was evident in the labeling
Race is a socially constructed divider based on physical differences such as skin tones, but are not limited to facial features, body features, accents, etc. There are not separate genes, traits, or characteristics that define any single group from another group. Police once walked up to Korematsu to ask if he had seen a “short Asian man”, adding stereotypes to the classification, when the police were looking for Korematsu. Korematsu had surgery performed so his eyelids would have less folds to look more, white (I would say American, but Korematsu is American and that changed nothing). Hence, this touchy subject of race is what makes it so much harder to discuss.
Although microscopic single-celled organisms inhabited earth long before humans evolved from their primate ancestors, they continue to coexist and coevolve with humans today, flourishing as both harmless and deadly companions. Within her literary work Deadly Companions: How Microbes Shaped Our History, microbiologist Dorothy Crawford begins with a dramatic account of severe acute respiratory syndrome (SARS), the first pandemic of the twenty-first century. Crawford travels back in time four billion years ago to the origin of microbes, recounting the evolutionary history of microbes, showing how microbes spread and cause epidemics, and revealing how coevolution yields host resistance. Furthermore, Crawford explores the intertwining history of microbes and humans, with the purpose to reveal the link between the emergence of microbes and the cultural development of man.
While some argue that race is a biological concept, many have rejected that view and instead view race as a social construct. This revised viewpoint stems from the
Scientific reasons for race and how it doesn’t correlate to race is shown in Document 5 that different human species should be divided into four groups based on their alleged characteristics and mark themselves with certain things like paints or garments. The document is trying to explain race and categorization of races through the people’s supposed characteristics and only using four groups, proving the correlation between race and scientific reasoning doesn’t work. Also, in Document 10, it’s explained that the four race categories are all “degenerate” forms to “God’s original creation,” and were classified biologically into different groups who were non-Caucasian. This document also explains that race and scientific reasoning does not correlate because it talks about how other races are “downgraded” versions of white and just split them into groups just by looks using colors, creating these unrealistic races with colors, without taking into account any physical scientific reasoning, proving there’s no correlation between race and scientific reasoning, that it was just led on by social and economic reasons. Lastly, in Document 11’s section, it explains that race doesn’t explain human variation and that us humans have a
The definition of race changes constantly, and as such, race can be said to be neither static nor biological. After years of research, scientists have failed to prove any biological relationship between race and anatomy, proving that the motives behind racializing people must be political. The white race relies on this sense of racialization in order to maintain its socially constructed supremacy over so-called “non-whites”; therefore, settler colonialism acts as justification for racial inequality, and people of color are forced to seek equality through intersectional approaches. A racial project consists of representational strategies that artificially produce concepts of race in American society.
For years humans have been classifying themselves based on wealth, phenotypes, geographical location and more. Based on a variety of reasons, some of these groups were viewed as superior to others. The authors of the text, "American Anthropological Association 'Statement on Race'" attempt to persuade the audience that race is just a social construct, physical features do not coincide with race, and that all human behavior is learned. I agree with pretty much all of the points made in this argument. I think as we continue to grow as a species, we will have to break away from the racial divide.
Race and ethnicity are two terms which are used interchangeably in every day conversation, however, there is a distinction between the two. Race is a categorization of people who have been singled out as inferior or superior, often on the basis of phenotype – observable physical characteristics such as skin color, hair texture, eye shape, or other selective attributes. Race is a social construct and has been known to change with historical and political events. Contrarily, ethnicity does not necessarily provide visual clues, instead, ethnicity is categorized on the basis of a shared common culture and includes elements such as language, norms, customs, religion, music, art, literature. Ethnic Groups are developed by their unique history
According to the film race is a biological "myth" and as outdated as belief that the sun revolved around the earth. Race is a concept that was invented to categorize the perceived biological, social, and cultural differences between human groups. Based on modern genetic science that can decode the genetic puzzle of DNA there is no significant genetic or biological differences between the races. Race is an artificial construct imposed by the ruling classes to justify first slavery and then segregation. One of the main findings concerning the genetic make-up of the students in the course was that skin color really is only skin deep.
These flaws make the biological basis of the race concept an untenable idea. The first flaw with the biological basis of the race concept is that features attributed to race vary in a clinal fashion rather than being broken into different categories. Perhaps the most iconic feature attributed to race is skin color, but skin color cannot be broken into discrete categories. As “Race the Power of an Illusion” demonstrated in the first episode, skin color variation in humans can be seen as a gradient where the similarity between variations can be determined by geographical distance.
This adaptation triggers the social classification of race and these humans are looked at and treated differently because they are a different “race”. “Human "racial" diversity is a result of people in a geographic area intermarrying, being exposed to a number of biological processes, and adapting slowly to local environments. ”(Eugenie C. Scott. Evolution And Origin Races). “As noted earlier, geographically localized populations--as result of adaptation, migration, and chance--tend to have some characteristic physical traits” (Carol Mukhopadhyay, Rosemary C. Henze.
Race exists as long as we believe it exists, but really, it's just a classification system developed by people. It has no meaning or value apart from what we determine it to have. According to researchers there is no genetics for division of human ethnicity, in the sense that different groups inherit distinctive physical traits for example hair, eye, and skin color, race is a reality. Race can be used in prejudice discriminative way to create a barrier, built within people’s minds in society. Which leads one race being superior to another and of there being pure races, race is a myth.
Eugenics is the science of using artificial selection to improve genetic features of the population. It is thought that improvement of the human race can be seen through sterilization of people who exhibit undesirable traits and selective breeding. Often called Social Darwinism, the concept was widely accepted during the time of World War I. It quickly became a taboo after World War II when Nazi Germany used it as an excuse for genocide. The thought of improving the human race by manipulating who is allowed to breed can either be appalling or compelling.
Throughout history social scientists have been trying to examine the different parameters of race in terms of phenotypic characteristics, and cultural behaviors regarding the different groups that society construct’s. legally judges have had different rulings regarding the categorization of different ethnicities and groups within the United States. Many philosophers such as Kwame Appiah, and Scientists such as Dr. James Watson have had opposing arguments on the topic of race and whether it exists or not. In order to do so we need to examine the different definitions of race, and analyze them in order to see how race is a social construct, where people’s notions of race and their interactions with different races determine the way they perceive
Race, nationality and ethnicity Race and ethnicity are seen as form of an individual’s cultural identity. Researchers have linked the concept of “race” to the discourses of social Darwinism that in essence is a categorization of “types” of people, grouping them by biological and physical characteristics, most common one being skin pigmentation. Grouping people based on their physical traits has lead in time to the phenomenon of “racialization” (or race formation), as people began to see race as more of a social construct and not a result or a category of biology.