Both Odysseus and I have shown pride. In The Odyssey, Odysseus and his men are going to fight in the Trojan War. Odysseus found a way to win the war. He and his men built a horse and Odysseus told his men to hide in the horse late at night. The next morning two of Odysseus’ men went to go talk to the Trojan’s leader.
The Articles of Confederation made up America’s first constitution. This constitution was hastily and poorly made and solved the problem of a lack of government in America. The Articles were designed to limit the government’s power over the citizens. The Articles of Confederation also did not include anything about an individual or a president to guide the country. This was because of the colonists’ past experience with Britain’s king and him having too much power over the people.
One strong example of this is Bravery. Johnson had to be brave to go to the mountains and live there. He was brave enough to stand up tall when he was face to face with the Indians at the beginning when him and Bear Claw first met. Bear Claw was one of the many people that Johnson met while in the mountains. When he had to go get the horse back from the indians for Del Gue he couldn’t go there if he was a coward so that means that he had to be brave.
Always encountering success, Gilgamesh was once a tyrant to his people. Reflecting on his rule, he recalls that, “He demanded from an old birthright/the privilege of sleeping with their brides” (15). His triumphs fostered arrogance. To him, everyone else paled in comparison. When he experiences defeat, however, Gilgamesh grows as a leader, seeing the similarities between him and his subjects, their common humanity.
Gilgamesh and David are presented as the best kings, but their reigns are also marked by serious personal failures. What does the relationship between the kings’ successes and failures show us about kingship? During the reign of David and Gilgamesh, they are known to be the greatest king among all the other kings, but there are moments that portrayed them as wicked rulers and tyrants. Being a king means they both possess divine and absolute power, and with the power comes along the complications such as corruptions and misconducts.
Also, another action that Gilgamesh did to prove that he was hero was that both him and Enkidu defeated the Bull of Heaven that was sent down by Ishtar, who is the goddess of love, after she was humiliated Gilgamesh when he declined his love for her. Once both Gilgamesh and Enkidu defeat the Bull of Heaven, the gods decided that one of them must die which happens to be Enkidu and brings a tremendous amount of grief and sadness to Gilgamesh. For example, in TABLET IX it stated: “Gilgamesh wept bitterly over the loss of his friend Enkidu, and he lay stretched out upon the ground, (saying): “I shall die and become like Enkidu, but weeping has entered into my heart; fear of death has befallen me, and I lie here stretched out upon the ground.” This is significant because before Gilgamesh meets Enkidu he wouldn’t be affected if anyone was killed since he was more focused on himself the physical features he has, and he gained satisfaction for being rude as well as disrespectful to the citizens of Uruk. Basically, when Enkidu was killed Gilgamesh was in so much pain and grief that he would do anything capable in his power to help bring Enkidu back to
He continues to risk his life for this “eternal fame,” even though he has a name that is known throughout the entire world (Tablet II line 207). These lines show how close Gilgamesh is to his divine heritage at the beginning of the epic; he shares their thirst for praise. Even though the gods literally hunger for it, Gilgamesh pines for it just as badly. He acknowledges that death can befall him, but he places his narcissist desires before his fear of it. Because Gilgamesh places fame before both his and beloved Enkidu’s safety, it’s safe to conclude that love is not the determining factor at play.
Response to Assignment #3 The story of Gilgamesh is about a man who is transformed from be a prideful king to being a realized king who people centered. Gilgamesh is a man who takes advantage of the women in his city. The men within the city truly hate him because they are unable to defeat him in any of his sporting events. Overall, Gilgamesh was a prideful man who no one can stand up to.
He had many extraordinary qualities, and heroic characteristics. The most obvious being that he is a king, a man of highest level in society. He was also known and appreciated for building many walls and temples around his city, which no man who followed ever matched. However, after the presence of Enkidu was made, Gilgamesh started to become the more noble and favored ruler of Uruk. Since he finally knew what it was like to have a companion and someone of his level of greatness, he no longer terrorized his city as he did before, and is still aware that death is inevitable.
Someone wise once said, “patience is a virtue.” Virtue is commonly considered to be incredibly moral behavior. By this, one can see that if a character is patient, then that character has virtue. Virtue can also be found in the way the one treats the people around them. Gilgamesh, the main character from the ancient Sumerian tale “Epic of Gilgamesh”, has neither patience nor virtue.
Tablet VI of The Epic of Gilgamesh helps to give insight into Gilgamesh’s state of mind. His refusal to marry Ishtar comes after he and Enkidu have just slayed Humbaba, and he is feeling as powerful as his figurative immortality allows. His resolve that marrying would be bad for him can be seen as him trying not to lose his childish sense of adventure. In a sense he would be forced to group up through marriage, and would have to care for some other than just himself. The promises Ishtar gives Gilgamesh for marriage show her trying to please him through material needs that would help to further his apparent vanity.
In comparison, it’s always observed on how different scholars find the similarity of especially marital settings, characters, and as well as the wanderings of the mythological world. Different events within the life of these characters cover broadly a huge range of epic encounters that are heroic. The character, emotional and psychological development of Gilgamesh can be borrowed especially from the ancient heroic perspectives of mortality and death while comparing with Achilles. Mesopotamian civilization has had several phases in which hero Gilgamesh has been in existence, however having similar attributes. One of the earliest stories of Gilgamesh is developed from Sumerian texts, one of the most influential and well-known poems (Michelakis & Pantelis 2007).
Gilgamesh is a powerful yet emotional king. Gilgamesh shows his weak side by saying “I have wept for him day and night…” After this he remains an epic hero in my opinion. The text states he went on a great dangerous journey and survived and killed the guard of The Cedar
Cultural Values A demigod named Gilgamesh, tragically loses his best friend, then he goes on a journey to find the secret of immortality. One could say that these specific cultural values work effectively for the Gods and the people of Uruk, such as rituals, war, and making sacrifices to make this culture successful. Commonly this culture mostly performs rituals for everlasting life or immortality. Gods are afraid of mortality and death itself.
The early Gilgamesh was full of hubris as much as he is full greatness. But towards the end of the poem
