Gravitation towards the multifaceted religion known as Hinduism is a selfless and inward journey towards the purpose of life and freedom from rebirth or reincarnation. Hinduism being one of the oldest religions has deep seeded beliefs in multiple deities, various expressions, and traditions with an ultimate unity with what is referred to as Brahman. The long history of Hinduism has developed and transitioned overtime from early Vedic scriptures, to Upanishads texts, to theistic forms with modern and contemporary Hindu beliefs and practices designed to live a righteous and giving life with a tolerance for others beliefs and religious practices.
The early origins of Hinduism date back prior to the 19th century, when India was under British
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The first occupation group was the Brahmins which are the priests and philosophers, then the Kshatrias which were the nobility of India, followed by the Vaishyas which were farmers and merchants, and fourth occupational group were the Shudras who were the manual laborers. (Fisher, 2014, p. 98-99) There was also a fourth occupational caste, known as the “outcastes.” Outcastes did menial tasks such as removal of human waste, corpses, and street sweeping. Considering Brahmins were in control, contact between castes was limited and membership was determined through men’s blood line. (Fisher, 2014, p. 99)
From the early Vedic scriptures, beliefs, and practices, Hinduism transitioned into Upanishads texts adding new beliefs and expanding religious practices.
It can be said that what one gives in life is returned in full measure. The Upanishads text speaks of a belief in karma and reincarnation. That people are reborn to a life based upon their previous life’s deeds until they obtain their full purpose and live a pure and righteous existence worthy of Brahman, a monistic belief of merging one’s soul with a supreme reality or achieving moksha. (Fisher, 2014, p.77) This oneness is also achieved through the various forms of
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Shaktas is worshiped in many forms and known by several names such as Shaki or Devi. Some of these forms are gentle and some are fierce and not limited to a human form as the deity can take non-humane form. Worshipers of Shaktas practice meditation, yoga, and devotes have shines with a statue of her human form adorned with clothes and garland. (Fisher, 2014, p. 84-85)
Shaivites worship the god Shiva who in its earlier form was considered one of three aspects of deities: “Brahma (Creator), Vishnu (Preserver), and Shiva (Destroyer).” (Fisher, 2014, p. 87) Not unlike the Holy Trinity in Christianity where God is the Father, Son, and the Holy Spirit. Shiva is also seen as an androgynous form of both male and female. Both male and females are considered equals and people go on long pilgrimages to worship the deity. (Fisher, 2014, p.