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Early 20th century america and immigrants life
Early 20th century america and immigrants life
Early 20th century america and immigrants life
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Sir Edmund Barton Sir Edmund Barton was Australia’s first Prime Minister and a strong advocate of Australian Federation. He was born in gleeb, the ninth child of William Barton and Mary Louise Whydah on the 18th of January, 1849. His parents were English immigrants who arrived in Australia 1824. Edmund Barton attended Fort Street school and then went on to Sydney Grammar school. He then went onto attend Sydney university and graduated with first class honours in classics.
Edmund Barton was the first prime Minister of Australia. He was a persistence person who worked hard for something he believed strongly and started to transform six colonies to join together into one nation. Edmund Barton was born on 18 January 1849. He was the youngest son of an English immigration parents. From 1856 to 1858 , he studied at Fort Street School and he was known as “Toby “ to his schoolmates.
Introduction Eddie Mabo was the man who initiated the land rights argument for indigenous people. He found out that where he was born and lived, at a place called Mer Island was not legally his or his peoples land. This news angered and upset Eddie Mabo and he began speaking out and telling people about his story. It was while Eddie Mabo was working as a gardener at James Cook University that he crossed paths with land rights advocates and some legal minds who would become influential in his later argument to have the indigenous right to land recognised by the courts. He received a great amount of support especially from fellow Indigenous people.
Peter Lalor (1827-1889), Eureka stockade leader and politician, was born on 5 February 1827 in Ireland. He was educated at Carlow College in Dublin and became a civil engineer. In October 1852 he migrated to Melbourne as he was attracted by the goldfield discoveries. Peter found work on the construction of the Melbourne-Geelong railway. He also became a city merchant with his brother Richard and an Irishman selling wine spirits and tobacco.
As the world grew more populated, to many Australians it seemed that Great Britain was both a physically long way and also very different to Australia. The Australia of pre World War II was now very different to the Australia colonised by the British so many years earlier. In 1919, Australia had, for the very first time, been considered a fully self-governing nation and was asked independently of Great Britain to be a part of the Treaty of Versailles (Carrodus, Delany and McArthur, 2012). Prior to this, Britain was responsible for all political agreements for Australia (Museum of Australian Democracy).
Popular culture in post-war Australia was immensely influenced by American and British culture. Upon the end of World War 2, Australians experienced increased leisure time with nothing to fill it with. The Union had successfully enforced the 8 x 8 x 8 principle, thus supplying Australians with 8 hours of work, 8 hours of leisure and 8 hours of sleep. Increasing globalisation meant that the average Australian became more aware of the world around them, rather than the impenetrable bubble of their farm or township that they belonged to. This knowledge of foreign ideas and behaviours were quickly adopted because of their tantalizing appeal and soon became extremely common in Australian society.
After the First World War hundreds of thousands of people arrived in Australia greatly influencing Australia into becoming a modern society. The people brought with them skills, new values, education and knowledge. The new Australians created a new set of personas amongst the lands with new activities, sounds such as Jazz, cuisines and and things to offer the new world starting from Australia. Percy Trompf (1902-1964) was a graphic designer and commercial artist commissioned by the notable Australian National Travel Association. The Australian landscape and wildlife directly influenced his designs and by the 1930's Trompf's brightly coloured posters were well known in Australia and his work had attracted attention in both Britain and North
During World War 2 (1939 – 1945), Australia had a variety of impacts on both its government and its people. The war had a great effect on the place of indigenous people in Australia as indigenous men and women joined services throughout the country. The Aboriginal Australians, both the men and the women had contributed in the second Great War. Meanwhile, when the Aboriginals of Australia had jobs during World War 2, Australia’s economy boomed with the help of the war as many Australian troops had gone out to fight for the British. The economy had boomed during the period of the Second World War as Australian products could be produced as well.
He was not very different from Dr. Banks’ description of the Australian Aborigines as being “but one degree removed from the Brutes” (Inventing Australia, p. 8) and placing them just one step above the animal kingdom the chain of beings. In fact not only Dr. Banks, but also later visitors to New South Wales, even as late as in 1840s, reinforced his views. People like Augustus Earle, the artist, believed that the Australian aborigines were the last link in the chain of existence which united the man with the monkeys, and Peter Cunningham suggested that these aborigines should be placed right at the beginning of civilization, to act as the connecting link between the monkey tribe and man. Yet this place, which was seen as the possible nurturing ground of the species linking the monkey and the man, had its other uses too. Most prominent among them was as a dumping ground for the
Should Australia change the date of Australia Day? Some of you may be wondering why this is such a controversial issue and some of you might already know. If you don’t know why I’ll tell you. The date that we celebrate Australia Day is not the date we became our own country, you may be thinking “so what?” well I’ll tell you, the day we are celebrating is the day Great Britain invaded Australia and the start of when they tortured and killed thousands of the Australian indigenous people, there are multiple dates available that were important to Australia or represent Australia and this date has no monument recognizing the day
The purpose of this report is to address ethnocentrism and Islamophobia in Australian society and how it can be reduced. This report will cover three key points. The history of ethnocentrism in Australia, how extreme versions of ethnocentrism such as Islamophobia is effecting Australian society, and how it can be resolved. This information has been drawn from peer reviewed academic journals and online newspaper articles. ISSUE History of Ethnocentrism
As patriotic Australians we pride ourselves to be a nation that accepts and respects the beliefs of all cultures, but on this historical day majority of Australians tend to forget the true meaning behind the celebration. If you ask today’s society, what they did this Australia day mass numbers would respond with “binged on alcohol” and “indulged in a barbecue.” Consequently, this day cannot be called a national celebration when some of our fellow Australians are grieving while others are out celebrating an occasion they know little about. Giving due regard to the indigenous people and their mostly negative perspective on this issue should be a priority. A new date, not the 26th of January should be established, as rather than unite, it seems to divide Australians into different viewpoints.
He traveled with Captain Cook and participated in the first landing in Australia at Botany bay. Cook was about to named the place
We’ve all heard the Australian stereotypes. But where do the stereotypes come from? Australia’s identity encompasses many widespread stereotypes, some of which are used advantageously to promote Australia on a global scale. Globally, Australia’s main stream identity is that of a baron outback. Adding to the collective stereotype; bogans and yobbos have played a developmental role in the Australians characteristic identity.
A sociological approach to self and identity begins with the assumption that there is a reciprocal relationship between the self and society (Stryker, 1980). The self has an influence upon society via the actions of the individuals, consequently creating groups, organizations, networks, and institutions. Reciprocally, society has influence upon the self via its common language and meanings which enables a person to engage in a social interaction, and to assume the role of the other. Identity is determined by the relationship between the self and the other and it is through this sense of identity that we identify ourselves as members of various ethnic groups as well as social classes providing us with a sense of belonging. Nations, in their
