How Did The Fatimids Supported The Abbasiid Revolution
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As a powerful group of Shi'i Muslims, the Fatimids believed they were directly the blood of the Prophet Muhammad, by his daughter Fatima and her husband Ali. Their connections to Ali greatly drove their beliefs as Shi'i Muslims. Fewer Muslims were Shi'i, so those that were often practiced without much note prior to their organization.
The Fatimids supported the Abbasid revolution and desired a family member of Muhammad's to be their leader.
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Ismail, I claimed that he was the descendant of Ali, the cousin, and son-in-law of the Prophet Muhammad and was taken as a Mehdî el-Muntazar ( Messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice and the last of Shia Imams)by his subjects. The heritage that he received from his religious liders family (Safi-ad-din Ardabili, Sadr al-Dīn Mūsā, Shaykh Junayd and Shaykh Haydar) and These claims together helped Ismail I to gain the support of the Shia Muslims in Iran, who believed that the Safavids were the rightful rulers of the country. Ismail I also religion and especially the Shia variation of Islam to legitimize his rule by emphasizing his role as the Shia Muslims' leader and the Shia faith's defender. The Safavid Empire continued to use these claims of legitimacy throughout its history, with each new ruler emphasizing their religious and genealogical ties to the founding family. The Safavids used their claim to be descendants of the Prophet Ali to justify their rule over the Shia population and to gain the support of religious leaders and scholars.
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In an attempt to find favor in the eyes of Turkish in the region, the Safavids decided to convert to a form of Shiism - he forced the Sunnis to convert to the religion, Twelver Shiism. Twelver Shiism was a religion where it was believed that there were twelve religious rulers after Muhammad, but the twelfth hid. Believers thought that the 12th would come back one day, and many even believed that Ismail was the 12th. The followers of this religion wore red hats
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In the early periods of the Empire, al-Mahdi’s, the founder of the Fatimid Empire, policy included complete tolerance towards non-Ismailis thus he “made no attempt to force Ismaili practices on an unwilling populace.” His stand against the forced conversion of his people is a clear sign of how he “developed an inclusive and tolerant policy which allowed other interpretations of Islam to be practiced alongside the official Shi’i Ismaili interpretation.” His regime provided security to those under his rule, and the fact that he was the first of the Fatimid Caliphs provided people with a positive outlook on the new Empire’s policies and
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