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Gospel Of Matthew Essay
Gospel Of Matthew Essay
Gospel Of Matthew Essay
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More handpicked essays just for you.
Gospel Of Matthew Essay
Gospel Of Matthew Essay
Gospel Of Matthew Essay
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Recommended: Gospel Of Matthew Essay
Matthew utilises references from the Old Testament which apply to Jewish audiences and their existing knowledge and provides a foundation of familiarity and authority; by drawing similar prophecies and direct quotations from the Old Testament, the prophecies which were made to the Jews by different prophets and relating them primarily to Jesus. The Gospel of Matthew uses these prophecies as how they were fulfilled by Jesus and how he primarily fits into the role of the Jewish Messiah. In summary, the Gospel of Matthew’s reliance on his audience to serve the purpose of establishing Jesus identity as a Messiah and fulfilment of the God’s promises in Jesus. Reference List Ehrman Bart, D 2023, Jesus, the Jewish Messiah: the Gospel According to Matthew, Oxford University Press.
In “Messianic Expectations in the Dead Sea Scrolls”, Collins introduces the argument of the true purpose, arrival, and identity of the messiah. The author ___ the Dead Sea Scrolls and the sense of hope it provided for the Jewish people. He then explains that the Messiah is one who shall act as a powerful and protective figure, strong enough to allow for miracle-like events such as healing and resurrection, to occur and end the suffering in the land of Israel. Following the purpose of the messiah, the author ___ over the ability of the messiah as both a king and a high priest capable of atonement, despite the Dead Sea Scrolls not acknowledging the possibility of the messiah as both. Lastly, Collins contemplates the thought of Jesus as the
According to most of the theologians, Matthew's Gospel or teaching is not "anti-Jewish," rather his teaching purposely unfolded the Messianic message to the Jews. In another word, Matthew wanted to point out that Christ is the Messiah that the Jews are waiting for; thus, Christ is the fulfillment of the Jewish tradition. But they did not see it or accept that He is the Messiah and the Son of God. The following reasons could be depicted: 1. Discourse on the Sabbath Day-a day of the Lord, day of rest, but Christ opens to the new teaching-not only that it is the day to worship God but also the day to love your neighbors as well.
As has been stated earlier Mark is a gospel for the Romans. Mark is careful to explain Jewish practices and customs which might not have been familiar to the Romans. (7:3-4). The Gospel of of Mark is brief , clear, and to the point which would appeal to the Roman mind.
The Gospel of Luke promotes Jesus’ humanitarian work and service to others. Luke’s portrayal of Jesus’ character and teachings is one of compassion, forgiveness, and charity. Luke focuses on Jesus’ concern for women, the poor and social outcasts. These groups of people were considered second class citizen during that time. He promotes prayer and the character of the person rather than social class and wealth.
Jesus Christ’s life and teachings are the guide to peace in this life and joy in eternity. The gospel of Jesus Christ blesses all who accept and live it. God reveals his gospel through the use of prophets such as Adam, Noah, Abraham, and Moses. The Restoration of the Gospel of Jesus Christ states, “Prophets teach us about God and are special witnesses of Jesus Christ, receive revelation or direction from the Lord, and teach the gospel to the world and interpret the word of God (4).” Prophets receive the priesthood and act in the name of God to lead his children.
Matthew begins with “The Genealogy of Jesus”. Similarly Luke’s Gospel contains Jesus’ Genealogy as well. But, unlike Matthew, Luke includes the genealogy in the third chapter of Luke’s Gospel. The Genealogy is perhaps more important to Matthew because it serves as evidence of who Jesus is and why he would be significant. The genealogy is specifically placed before any of the miracle events.
In Matthew 3-4, Matthew sets the “expectations” and intentions of the Kingdom of Heaven. The Kingdom of Heaven is the eternal kingdom and the theocratic kingdom; the theme of the theocratic kingdom can be traced from the Garden of Eden through the period of human government initiated by Noah, the period of the patriarchs initiated by Abraham, the kingdom under the judges, the kingdom under the kings, and finally the kingdom under the prophets. Matthew discusses the twelve disciples, their story, and the fact that work is an important factor of what God originally intended for the Kingdom of Heaven. The Kingdom of Heaven the eternal kingdom and the theocratic kingdom.
Based on the assumption that Antioch is the place where the gospel of Matthew was written and relying on the internal and historical evidence that it was probably written after the destruction of the temple, and not later than 117 CE, then it is now possible to investigate how the history of the period might have contributed to the writing. This history is traced as far back to Jerusalem as the cradle of Christianity. The events as presented in the book of Acts gives a glimpse of how the early Christians lived as a group. In any society when people from different backgrounds come together, there is usually friction among the group due to the social dynamics within the group. This is also the case in Jerusalem after Jews of different background who were not originally living in the land returned during the first century.
I was assigned to read the passages in the Gospel of Luke. Each passage had its own story and a unique message along with it—one was about the prodigal son, another talked about Jesus in the synagogue, one told the story of the Good Samaritan, etc. However, all together they convey a vision, Jesus’ vision of a just world. Taking it from a more general standpoint, one can easily see that Jesus sees a world that is merciful, forgiving, and inclusive. In his eyes, there are no outsiders.
To fully understand why, readers must hear teaching of the standards Jesus states in his sermons such as the Sermon on the Mount. In Matthew 7 it talks about dogs and pigs and in the context of this passage, pigs are considered as very unclean animal and dogs are considered wild scavengers. Matthew 7:1-6 is often times taken out of context, mainly because verse 1 is being repeated by people without reading the five verses that follow. If you read verse 1 in isolation which says, “judge not, that you be not judged”, you can interpret it as not to judge anyone for the sin they are doing. For that reason, this can be known as the sinner’s favorite verse, and even professing Christians use it in their defense when sinning.
The Gospel of Matthew is written around A.D. 90, so his writings differs from Mark who knew history down to about A.D. 68. Matthew knew what happened up to this point and the unknown future begins later in his version. Chapter 24 of Matthew is one of the chapters in the New Testament regarding the future and the coming of the Kingdom of God. The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Mark 13, Matthew 24-25, and Luke 21. The Olivet prophecy of Jesus is the key that unlocks the true meaning of Daniel and Revelation – two prophecies that also describe many of these same “end of age” events.
In the Gospel of Mark, Jesus is presented as the “Christ, the Messiah” (Mk 1:1 NAB). These are the first words of Mark. However, what does this mean? Through the Gospel, Mark wants to answer this question with several facts. The Gospel is divided in two main sections: first, chapter 1 to 8 shows the human part of Jesus and performing several miracles.
Let’s examine the meaning behind this prophesy that Isaiah spoke, the significance of the fulfillment of the prophesy in Matthew, and the reasons as to why the fulfillment of this prophesy is not mentioned in the other three gospels, Mark, Luke, and John. After taking a closer look at the Immanuel prophesies in Isaiah, there are actually some disagreements to the prophecy. The major disagreement scholars have is that some believe that the Immanuel child is a child of the prophet Isaiah; others believe it could be King Hezekiah, son of Ahaz, rather than Jesus born of the Virgin Mary. It makes sense to scholars that this Immanuel could be Isaiah’s son because Isaiah named his children in connection with a meaning or a message to King Ahaz.
Matthew was the first author. The symbol for the gospel of Matthew is a winged man. His book contains over 125 Old Testament quotes. As Jesus would perform miracles and make decisions,