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Kalam Cosmological Argument For The Existence Of God

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The Kalam Cosmological Argument The Kalam Cosmological Argument is a theory of religion that attempts to explain the existence of God by the following: Whatever began to exist must have a cause, unlike God, the Universe began to exist, Thus, there must be an uncaused cause of the Universe, namely God. Through examining the many criticisms of this argument, it is discernible that it is not valid and does not achieve the purpose of proving God's existence. The Kalam Cosmological Argument is favorable over Tomas Aquainas’ traditional Cosmological Argument, which says: Some things are caused, nothing can cause itself, so everything must be caused by an external force, namely God, because it is more specific, especially by encapsulating evidence …show more content…

Vacuum fluctuations are tendencies of particles to spawn in and out of existence in a vacuum, which shows they are random events without cause. This disproves the premise that all things must have a cause, and if particles can exist without a cause then it is possible that our universe can exist without a cause. “Vic Stenger, for example, claims that ‘We can give plausible scientific reason based on our best current knowledge of physics and cosmology that something is more natural than nothing!”’ (Schick 449). The Universe may not have been caused by anything, as the belief that nothing is more natural than nothing is flawed, and the spontaneous creation of something from nothing is not …show more content…

Many events and natural occurrences suggest the opposite of a perfect God. Natural disasters, diseases, and death prove an imperfect world, and if a perfect God existed why would he create an imperfect world? Along with this is the criticism that this argument does not prove why there is only one God. The creation of the Universe could have been part of a collaborative effort from many different causes, nowhere in the argument does it hold that there must have been one

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Everything that begins to exist has a cause of its existence 2. The universe began to exist 3. Therefore, the universe has a cause of existence His defense of the Kalam Cosmological Argument revolves mostly around the second premise. This is mostly due to him finding the first premise as intuitively obvious, where he claims that “no one, seriously denies it”. From experience, we find that physical objects do not come into existence without causes.

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The ontological argument states that perfection is a part of the concept of God, and that perfection entails existence, and so the concept of God entails God’s existence. However, it can be argued that if God is an infinite goodness, then its contrary, evil, should not exist. Alas, there is evil in the world, and, therefore, God cannot exist. The ontological argument also seeks to demonstrate that God exists on the basis of concept alone. Pascal’s Wager attempts to justify the belief in God with an

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Both sides of the God debate, for the existence of god and against the existence of god, made very compelling points. In my opinion the strongest point made by Dr. William Lane Craig, who was in favor of the existence of god, was the, “fine tuning” argument. The argument is basically that the laws of nature were made almost perfectly for humans and the universe to exist and being that way is so improbable that the universe must have been intelligently designed by a god rather than being because of physical necessity or chance. I thought this was the strongest point because he bolstered his argument with not only sound logic but also statistics. Dr. Austin Dacey attempted to rebut this point by saying science has yet to discover a fundamental theory to describe why certain laws of nature are fine tuned for human existence.

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I have to admit that Zimmerman’s talk was hard at times for me to comprehend. I would love feedback if I understood his divine argument wrong, because I have had a few discussions about it with my peers and many took away different views from his final argument for a divine being, and in this paper I will explain how I understood his final argument. To come upon the divine being of God, he had to eliminate all the other contingent and necessary options believed by other philosophers and scientists through reasoning. He explained how it wasn’t possible for their to be no answer for the cosmos, nor were any of the contingent explanations of science, philosophy, or an infinite past made any sense.

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One such argument comes from J. L. Mackie whose argument comes in three parts. The first part of his argument is that the creation of a perfect world where evil does not exist is possible if God is almighty. The second part argues that the for mentioned perfect world is a better world than that of which human beings currently inhabit. While the third part argues that if an all-powerful God existed, he would have created this perfect world. Mackie also angles that human beings could currently live their lives while only performing good actions.

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Argument for the Existence of God: Teleological or Designer Argument In the Teleological argument for the existence of God, focuses on Paley’s idea that the world by observation exhibits order and purpose and there must be a divine intelligence, a supreme designer for a perceived purpose to occur (Pojmans, 118). Darwin and Hume each presented an objection on the Paley’s analogy and argument on the existence of God, based on the complexity in human artifacts and man-made objects (126) .The argument presented by William Paley’s Natural Theology where it demonstrates a well thought “watch” argument (119). The supporters of the design argument propose that by no chance did the universe and its structures arise, but there is an intelligent designer.

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The objection addressed the validity of the argument which had the premise 1, nothing is the efficient cause of itself except God and premise 2, a chain of causes cannot be infinite. The argument thus concludes there must be a first cause. This conclusion agrees with my thesis that Saint Thomas Aquinas’s argument formulated in the second way leads to a valid argument, which concludes that there must be a first cause and that God

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So the first cause argument proves that God does not exist assuming the first cause argument is sound then there must be some other cause because it is not God. In summary the notion of omnipotent is a miss-name because it implies the potency, power, causality when in fact all that it does is imply logical entailment, it implies that if it wills something you can deduce from the statement that something exists, you do not need a causal step, it is a logical deduction and therefore the first cause argument argues from causes in the world

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The philosophical arguments: 1. Cosmological Argument (Psalm 19:1-6) Naturalistic argument in which the existence of God is deduced or inferred as highly probable from facts concerning causation, change, or motion. (Plato and then Aristotle were associated with this argument) William Lane Craig is a contemporary defender of this argument.

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This is its biggest weakness, in order for it to succeed someone has to presuppose that God exists. Another weakness is based on whether or not existence is an actual property of something like its size, weight, or color. If existence isn’t considered a property then it fails, but if it is then it succeeds. Then there is the cosmological argument.

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. . challenges the metaphysical account of creation, that is, of the dependence of the existence of all things upon God as cause. The doctrine of creation is not about cosmological or biological change — it’s about why anything exists at all. Biological change — evolution — doesn’t put the creator God out of work.

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The observable universe is an incredibly vast empty space littered with dense strands of energy, with stars, nebulae and galaxies, but most ubiquitous are the dark unknown particles which rule scientists’ cosmological models. The physical laws governing the behavior of the universe predict that this massive amount of energy will tend toward homogeneity. Eventually, every particle in every star will run out of hydrogen to burn and go quiet, as it continues to spread across the breadth of space. The universe is not a fiction writer, so why should it specialize in

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Instead the belief revolves around the idea that natural causes are sufficient to explain everything that exists in the

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Dominican philosopher and theologian, St. Thomas Aquinas, created the “Five Ways” of God’s existence – motion, causation, contingency, gradations, intelligence of design – in which the first two are cosmological arguments. Aquinas’s argument from motion states that it’s obvious some things in the universe are moving, and if they’re moving, something else must have caused them to move, and something else must have caused that to move… and so on. However, the pattern of movements can’t go on forever since there wouldn’t be that one thing that started the whole series. Therefore, there must be an “initial mover, an extraordinary being that started the universe moving but is not itself moved by anything else – and this being we call God,” (Vaughn, Lewis. Pg. 65).

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In this argument we already assumed that there may be possibility that God exist and finally we reached where we started. So this argument does not give us the exact information about existence of God. There are many objections on this argument but still it is a powerful argument. In my opinion, this argument is not much satisfactory. It describes that existence is greater than imagination.

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