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Teleological Argument For The Existence Of God

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Argument for the Existence of God: Teleological or Designer Argument
In the Teleological argument for the existence of God, focuses on Paley’s idea that the world by observation exhibits order and purpose and there must be a divine intelligence, a supreme designer for a perceived purpose to occur (Pojmans, 118). Darwin and Hume each presented an objection on the Paley’s analogy and argument on the existence of God, based on the complexity in human artifacts and man-made objects (126) .The argument presented by William Paley’s Natural Theology where it demonstrates a well thought “watch” argument (119). The supporters of the design argument propose that by no chance did the universe and its structures arise, but there is an intelligent designer. …show more content…

First, Paley’s so-called design that attempt to reason to God's existence from demonstrating the order of the whole Universe and its regularities or laws of nature. The attempt to reason to God's existence from the orderliness indicated in living organisms, their complexity, and being well-suited for the tasks of reproduction and survival. Paley's Natural Theology gives elaborate details of a local design argument. Hume work through his three characters presented his criticisms, but Cleanthes showed strong arguments that were similar in a way to Paley’s to counter his Hume’s explanations. In my opinion, Hume accepts the point that design argument is more likely that the universe had been designed and there was an intelligent designer. However, he disapproves the argument that the designer is God. He pointed to the existence of a conscious designing intelligence, but not really the God of absolutely metaphysically being. Darwinian evolution and theory demonstrates how random natural processes over a period of time produce evolution of living things (124). The theory of evolution seems to refute Paley’s argument but the claims made on the theory of evolution is not a standing claim to show that God does not exist (125). I believe that the Darwinian theory of evolution does not, however, destroy every point of design argument, since not all versions of the design argument are based on the …show more content…

Is religious belief rational or is irrational activity? (166). Atheist absolutely oppose it due to the lack of evidence, but Theists beliefs in it and thus they fall into two major sides (166). Those who belief in God has sufficient evidence for it to be rational (166)), and those who belief in God does not require evidence for it to be rational (166). Those who do not really belief in God as belong to the realm of the rational (166). The relationship between the reason and religious beliefs has been highlighted by the three parts mentioned According to Pojman an argument for an ethical duty to strictly believe in accord with the evidence available that supports it (170). I concur that a person’s beliefs can affect the well-being of others, it is best to be open- minded towards criticism (167). According to Pojman, one can hold positions that faith and reason are compatible, that it is rational to belief in God (166). And lastly that faith can be opposed to reason and therefore faith is the questionable area of rationality (166). In the case of Kierkegaard, shows the two subsides are compatible that both the faith is above reason (167). Kant, Blaise Pascal in his classical work Thoughts, did not believe rationality can determine whether or not God exists (167). The reason has to be above and beyond its limits and therefore Blaise Pascal

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The conclusion, thus, is that Nature was created by intelligent design. This argument is the centerpiece of Paley’s “Argument from Design”, as he spends the previous two sections deliberately lining the specifics of a watch, the clear order a watch follows, and that there must be a creator for a watch. In this section, he puts forward an analogy that nature is like a watch in that both have specific orders and contrivances which thus mean that both were created by an intelligent

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In Lara Buchak’s essay, Can It Be Rational to Have Faith? , she asserts that everyday faith statements and religious faith statements share the same attributes. She later states that in order to truly have faith, a person ceases to search for more evidence for their claim, and that having faith can be rational. Although she makes compelling arguments in favor of faith in God, this essay is more hearsay and assumption than actual fact. In this paper, you will see that looking for further evidence would constitute not having faith, but that having faith, at least in the religious sense, is irrational.

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Hambourger’s argument from design argues for the existence of god based on the perceived evidence of deliberate design in the world/universe. To further elaborate on the concepts he uses, Hambourger uses three main concepts; determinism, chance, and mere hap. Hambourger’s argument from design claims that though many things occur by chance, there are some things which we cannot simply accept to have happened by chance, and must therefore have some common explanation in the causal chain of events connecting the two events. For instance the universe is created by many states of affairs coming together. If some slight changes had occurred, the end result could have been vastly different than it currently is.

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I am concentrating on Professor Richard Dawkins, whose book is the reason of the debate, The God Delusion. First of all, on the question of the existence of God, Prof. Dawkins stands on a solid foundation in science , and denied any existence of God because he is an atheist. I had choose him because I , as a Hindu , found him to idealize the exact opposite of what I believe about Christianity , and I want to understand the ideas that made him take his own turn religion Christianity. The 6 thesis have been discussed in this debate which are faith is blind , evidence -based science , science supports atheism , not Christianity , design die , if not one should explain who designed the designer , Christian is dangerous , Nobody need God to be more and finally the Christian claim about the person of Jesus is not true, he alleged miracles violate the laws of nature.

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If something is created, surely it has a creator; nothing makes itself. According to Lewis Vaughn, author of “Philosophy Here and Now” William Paley created the Teleological argument (Vaughn, 58). Paley argues that “the world resembles a watch in that it too looks as if it were designed by some intelligent being; therefore, the universe was probably also created by an intelligent designer-in other words by God” (Vaughn, 58-59). We know from common knowledge that if we see a car, a home, or something as simple as a stack of pancakes, someone made it; it did not make itself. Therefore, it is not likely that the world evolved as the naturalist Charles Darwin implied, or that there was a big boom and then suddenly earth was created and fully stocked for human and animal survival as George Lemaître suggested.

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All of us opt for certainty in all things. In such endeavor, reason is of premium importance; it is our way for establishing certainty in all of our inquiries. However, in matters of our religious belief, can reason still attain the certainty it promises? Can reason still fathom the abyss called religious realm?

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Scholars who propose intelligent design try to evade the topic of God and the Holy Bible, and instead present it as a scientific hypothesis. Science involves gathering of empirical facts which are subject to critical reasoning based on the evidence they present to form a hypothesis. Moreover, for a theory to be scientific it has to be consistent and sparing in its explanations. The theory should describe and explain an observed phenomenon which should be subject to test and falsification. It should also be progressive as to continue previous theories (Fuller, 2007).

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