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Karl Marx And Class Consciousness Essay

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In accordance with Karl Marx and Max Weber, the two most powerful sociologists of the nineteenth century, “class consciousness” has varying approaches. Initially, class consciousness is the capability of members from the same social class to self-understand their situation, to position and to figure out the correspondence in their everyday life. Marx’s concluded that it is generated due to the struggles and grievances they go through and share and thereby awareness is generated. As for Weber, there was a minor change from Marx’s approach. He stated that class awareness isn’t only born from facing the same problems which from his point of view is mainly economical issues. Instead he specified certain issues and added a new structural category …show more content…

From Karl Marx’s perspective, the wealthy citizens managed the three producer goods; land, resources and factories. As a consequence, the working class had hardly any choice but to work as specified by the upper class. Marx loathed the notion of capitalism because he noticed that it only allowed the rich to become richer and the poor to become poorer.

Marx assembled for a revolution by the working class members because he felt that the capitalistic system should be shattered due to the abuse it caused the working class. Nonetheless, before the revolution took place, Karl Marx believed that in order for the working class to campaign for social change, they had to see themselves as one, and that is by the understanding of what is known as class consciousness.
Although Karl Marx and Max Weber were captivated by the changes happening society, Karl Marx was campaigning for a revolution, while Max Weber was examining why capitalism occurred. Marx’s examination on social class had a huge impact on sociological thinking in the past modern decades. Max Weber writing on social class was of consequence because he discussed class, status and party as crucial facets, as a result providing a more thorough review than that of Marx. We now have a more suitably understanding of social class owing to the most powerful sociologists of the nineteenth

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The dominant classes in society accumulate wealth off of expropriating the labor of society. One German economist Karl Marx has said, “The ideas of the ruling class are, the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class, which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas.” Karl Marx shows that when you are considered a higher class, which means you produce the resources need by society, you control what happens to society.

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Communism during the Salem Witch Trials Karl Marx once said “The theory of Communism may be summed up in one sentence: Abolish all private property.” Although communism may sound like a good theory but once put into play falls apart. The theory of communism was created by Karl Marx around 1848. Communism is the theory that uses force in order to ensure that everyone is treated equally and there is no private property. “Communism doesn’t work because people like to own stuff” ("Why Communism Doesn't Work").

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According to Marx society was divided into two classes that were in eternal conflict in the battle for resources, or as Marx coined; “the means of production”. The first class were the bourgeoisie, which Marx described as the sole owners of the means of production as well as the media. The bourgeoisie used their power and influence to exploit the second class, which Marx called the proletariat which consisted of all the workers of the world. Marx rejected the idea that the wealthy pulled themselves from their own bootstraps, which he called “false consciousness” and in return coined the term “class consciousness”, which referred to a persons awareness of their own social status, especially in terms of class conflict. Overall, Marx concluded that social order is created maintained by domination and power.

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It is argued that social inequality occurs because of the conflict between the upper-class and the working-class, or as Marx defines it, the Bourgeoisie and the Proletariat. Based on the Manifesto of the Communist Party (Marx and Engels, 1848), the divergence emerges because the aim of the Bourgeoisie is to obtain a surplus-value that is produced by the work of the Proletariat. On the other side, the Bourgeoisie provides the Proletariat with the minimum required, such as a place to live and a minimum wage, in order to keep the society under control and avoid a rebellion. However, Marx did predict a revolt of the working-class that would eventually lead to a communist regime. When it comes to applying this theoretical approach to reality, it is evident to notice that no global revolt in regards to capitalism has occurred.

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For Marx, he considered class in relation to the means to production. He saw a shift from a feudal society on agriculture, where the land owning classes are classified from the peasant class. Scribes, information dealers, intelligencia and civil servants, who did not contribute to the production in the economy, are considered of no use and ar classless. On the other hand, Weber saw class on several layers (Bartle, 2007). Such differences can be understood in a sociological perspective.

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“In ancient Rome we have patricians, knights, plebeians, slaves; in the Middle Ages, feudal lords, vassals, guild-masters, journeymen, apprentices, serfs; in almost all of these classes, again, subordinate gradations” (Manifesto, 1848). In the Communist manifesto, Marx discusses the class type of his time, bourgeois and proletariat. The bourgeois were the higher class who exploited the proletariats. They constantly strived to expand their power and wealth in society.

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Although they actually share some similarities, Weber’s analysis of class, change, capitalism and history differ radically from the views by Marx. Marx believed in capitalism and class conflict whereas Weber believed in rationalisation and bureaucracy. Both Marx and Weber agreed that there was many problems within modern society. Marx had an optimistic view about the future of society and he was confident that his theory would improve the lives of those in society. Weber however took more of a pessimistic view arguing that society is characterised by the process of rationalisation.

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Karl Marx’s class theory lies upon the premise that "the history of all hitherto existing society is the history of class struggles." He meant by this that ever since the inception of modern human society, people have been always divided into classes which are in conflict with each other due to class interests. An argument against class interests is that they are not given ab initio, they arise out of exposure of people occupying different social positions in varying social contexts. Karl Marx and Engels divided the masses into three broad classes, the proletariats, the petty bourgeoisie and the bourgeoisie.

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Karl Marx and Emile Durkheim both displayed very differing views on the division of labour, and they each have a different proposal on how a society should be ordered. In this essay, I will be highlighting on how Marx believed in a classless society, and how Durkheim believed in structural functionalism, where a society will adjust to achieve a stable state. Furthermore, I will be relating both of their views to my home country Singapore, and why Durkheim’s theory of structural functionalism will be more applicable to the society of Singapore. Karl Marx was a great influence for many, including renowned leaders such as the former leader of Russia, Joseph Stalin. Karl Marx first pointed out his ideas about a classless society in the famous pamphlet Communist Manifesto in 1848.

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According to Edwards et al. (2006) Marx thought that within capitalism there would be an increased divide between the bourgeoisie class and the proletariat class in the future. The proletariats are lower of the two classes, the people who have to work for wages in order to survive. The bourgeoisie are the people in society who controlled and owned the means of production in a capitalist system.

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Writings of Karl Marx had formed the theoretical basis for communism and the continual debate against capitalism. Marx understood capitalism to be a system in which the means of production are privately owned and profit is generated by the sale of the proletariat’s labour. He considered it to be an unfair exploitation of hard work with alienated social interactions and purpose. I agree with Marx that capitalism is indeed unfair and alienating, because it concentrates wealth within a small group of people by exploiting the surplus value of workers’ labour, and creates an alienated workforce. Hence, this essay will first discuss the relevance of Marx’s perception of capitalism as an alienating and unfair system for the contemporary world, before examining the potential of governments to influence the extent of alienation and unfairness that occurs.

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In his work, Marx focused on two antagonistic classes of capitalists and workers to demonstrate uneven distribution of material resources and exploitation power, also rooted in economic relations, within society. Hence, in the Marxian framework, social position could be treated as a unidimensional construct. Weber extended Marx’s analytical scheme by introducing additional components of social position, “status” and “party”. Status, or prestige,

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Capitalism, according to Karl Marx is divided into two major social classes: the Bourgeoisie and the Proletariat. The Bourgeoisie, which is the minority of the class system, own the means of production such as land, machinery, factories and raw materials whereas the Proletariat, which is the majority of the class system, having no means of their own production and have to work to earn wage for a living. Karl Marx has his own theory that history is made up by class struggle which he mentioned in his book – Manifesto of the Communist Party: “The history of all hitherto existing society is the history of class struggles.” (Marx and Engels, 1848) and had predicted that the Proletariat would lead a revolution to overthrow the Bourgeoisie. Karl Marx believed that there will be intrinsic conflict like exploitation, alienation of labour and commodity fetishism between both of the classes.

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His ambition for universal equality, collective justice, and classless society transfixed me. I never thought that a classless society could be possible; however, my understanding of his work leads me to envisage the possibilities of a classless society. Marx’ work demonstrates a man who genuinely wants societal change. “The goal of sociology would not simply be to scientifically analyze or objectively describe society, but to use a rigorous scientific analysis as a basis to change it” (Little & McGivern, 2013,

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Class conflict, Marx believed, was what encouraged the evolution of society. To quote Marx himself, The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one

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