When trying to convince a group of people to view things a different way, there are different tactics to go about persuading them. The tactics logos, ethos and pathos appeal to the different sides of a person's minds. Logos appeals to logic, often used to persuade an audience through reason. Ethos appeals to ethics, usually used to convince the audience the credibility of the speaker. Pathos is used to appeal to the emotional side of the audience, being used in a way to create an emotional response from the audience in favor of the speaker.
Fourth, logos was also used in Julius Caesar. Shakespeare writes “he was ambitious, I slew him (III, ii, 25-26) Brutus seeks to demonstrate that the assassination was planned action based oh that fact it would have been good of Rome. Before the citizens were cheering Caesar now Brutus.
In William Shakespeare's Julius Caesar, Brutus uses ethos, logos, pathos, and rhetorical devices to convince the Romans that the execution of Caesar was necessary for the greater good of Caesar himself and the people. When explaining why it was vital for Caesar to be killed, Brutus explains it wasn't that he “loved Caesar less,” rather that he “loved Rome more” (3.2.21-22). By using parallel structure, Brutus makes it appear that he evaluated the two ideas equally in order for the Romans to see that his love for Rome triumphed over his friendship to one person. By saying that he doesn't hate Caesar, Brutus communicates that he was once friends with Caesar, which can be an example of ethos because it gives him credibility that he was even
In William Shakespeare’s Julius Caesar, he uses rhetoric writing techniques and appeals, such as ethos, logos and pathos, to enhance the persuasive element of the monologues. Cassius persuades Brutus to overthrow Caesar while using logos throughout his monologue. Cassius proves Caesar competes with him by explaining to Brutus, with facts, that Caesar questioned him to, “Leap in with me into this angry flood and swim to yonder point” and prove how Caesar makes everything a competition with Cassius (Shakespeare 14-15). Cassius also wants to show Brutus that Caesar believes that he is a triumphant leader and can accomplish many battles from the past like, “Aeneas, our great ancestor, did the flames of Troy upon his shoulder the old Anchises bear,
Between the two speeches given by Brutus and Marc Antony, Antony had the stronger speech. This is due to his effective use of the rhetorical devices ethos, pathos and logos, but most importantly his use of logos. Antony was the second to speak therefore being able to rebuttal most of what Brutus said. Antony uses logos very effectively when stating the actions of Caesar. “He hath brought many captives home to Rome whose ransoms did the general coffers fill.”
In the play, Mark Antony is seen attending the great Julius Caesar’s funeral along with the Romans. After finding out the conspirators murdered his noble friend, Julius Caesar, he attempts to sway the crowd without the conspirators noticing. In The Tragedy of Julius Caesar by William Shakespeare, Shakespeare uses logos, pathos, and irony to persuade the Romans to acknowledge that Caesar was honorable. Firstly, Shakespeare relies upon logos in order to persuade the Romans that Caesar was honorable.
Using logos to turn the wrongdoing on the conspirators but not saying it straight out, Antony states, “I should do Brutus wrong, and Cassius wrong— who, you all know, are honorable men. I will not do them wrong. I rather choose to wrong the dead, to wrong myself and you”. These lines express the issue in hand about the rules Brutus put in place for Antony to be able to speak at Caesar’s funeral. “Yea, beg a hair of him for memory, and, dying, mention it within their wills”, the line goes along with ethos, pathos, logos.
Justified Killing Throughout time, many decisions have been made, some small like where to go to eat dinner, and others big like whether or not you should buy a particular house. However, being every decision is a person who persuaded you to make that decision, whether it be yourself or someone else, some sort of thinking went into the decision. Roy E. Disney once said, “When your values are clear to you making decisions becomes easier.” Brutus and Antony both attempted to make the people of Rome make a decision through their speeches.
Often teenage girls stress and struggle each morning to choose which pair of pants flatter them the best, which color accentuates their skin tone better, or which hoodie is the comfiest, yet no choice they have made can compare to Brutus’s choice between saving his best friend or the good of Rome. In the tragedy, “Julius Caesar” by William Shakespeare, Mark Antony plans to kill Caesar in order to prevent him from inheriting the crown, as well as all the power to control Rome. Antony involved Marcus Brutus, Caesar’s best friend, to help him carry out his schemes because he believed that having all the power in one person’s hands would corrupt them. Once Brutus makes the decision that rescuing Rome is more important than his dearest friend, the
“It’s not that I loved Caesar less, but that I love Rome more” (Crowther 48). Brutus uses Logos when he theorized that Caesar was a tyrant and him being alive gave the Romans no freedom. “Have you rather Caesar and we would all go to our graves as slaves, or that Caesar were dead and we all lived as free men?” (Crowther 48).
This appeals to the Plebeians emotion making them feel as if Brutus’ recognition of Caesar justifies his death. Last, Brutus uses logos to make the Plebeians question if they would “rather Caesar/ were living, and die all slaves, than that Caesar were/ dead, to live all freemen? (III.ii.22-24). This makes the Plebeians believe Brutus’ compassion towards the people made him kill Caesar. It justifies that Brutus only killed Caesar for the greater good of Rome.
Alyssa Parker Mrs. Comm Honors English 10 April 14th 2023 Ethos, Pathos, and Logos in Marc Antony’s Speech In the ides of March, arguably the greatest rhetorical speech of all time would be given, not to lament the passing of a great leader, but to bring the crowd against his killers. Marc Antony’s speech from Shakespeare’s Julius Caesar, is filled with rhetorical devices used to persuade the crowd to turn against the conspirators. Antony manipulates the crowd first with ethos to sway their trust, then logos to rebut against Brutus’ arguments, and finally pathos to ultimately transform them into a riot against the conspirators.
My friend Brutus, We have known each other for many years, and as your friend, I feel as though I have a duty to Rome to contact you about the issue at hand. We should not kill Caesar. Caesar has made many mistakes by making his law then decided to break it, gave Gaul's places in the senate-house, and even went against the state by marching on Rome. Though Cassius has convinced you to kill Caesar, I plead with you to reconsider. Killing Caesar is not what the people want, but is what the conspirators are tricking you into thinking.
Brutus wants to kill Caesar because Caesar wants to be crowned king, and is trying to see if evil can come from good. They was thinking that Caesar was going to abuse his power when they separate it from compassion. Caesar let his emotions get the better of his reason. Caesar is that type to turn his back on his supporters and reaches for the skies while scorning those who helped him get where he is now. Caesar trying to avoid what the gods want to happen.
So if he wants Rome to be safe, and have a good leader, Brutus has to kill him, he has to get things done soon and fast. So finally, I believe that Caesar is to dangerous to be the person in charge of everything here. , and he doesn’t care about anyone, but himself. Brutus has the respect and honor to become the leader of Rome. Having Brutus King or leader, Rome would be much safer and calm knowing that they all have a good person who’s trustworthy and clever looking after
