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Machiavelli Attacks The Catholic Church

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MACHIAVELLI'S CRITICISM Machiavelli Attacking the Catholic Church Machiavelli wanted to show the world the real problem of Italy under the ruling of the churches since the fifteenth century. The fact is that the churches had given nothing but harm to Italy, and he mentions the corruption the church made and the reason why Italy is not an independent state. He believes that his claims are unquestionable when he attacks the churches. He says that the churches are seducing the people by giving them the ticket for the other life, in other words “Salvation”. However, the people need to show commitment and sincerity to the priests and the churches. They have always sought do spread chaos among the nation. The other case of the churches that made …show more content…

They did not want to leave the ruling to a King, or a foreign country. This led to massive divisions among the Italian cities. For example, Rome was controlled by the churches however some other cities were totally contradicting which created an ideological conflict among them. Machiavelli had mentioned several examples for the role of the churches in destroying the country’s ruling system. He brings on the Longobards who had places of power in the fifteenth century, but the churches were a direct cause for their banishing. He also states that the Churches used the Swiss to defeat France who were also used to take out the Venetians. He also concluded that the Churches were not strong enough to rule Italy, but they were not also that weak to be defeated at the same time. The reason they were causing all these acts was

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In the church there were two popes who had different ideas on small issues but very huge in their religion. This became very controversial and soon both of the popes excommunicated each other,this was called the Great Schism, this occurred in 1054. This Great Schism created two branches of Christianity, Roman Catholic and Eastern Orthodox, this caused a split in the church but it allowed the churches to have their beliefs and take their own actions. In 1060 the church tried to conquer Spain, where the Muslims were causing the Spanish Reconquista. This Reconquista can show us that the Roman Church was gaining control and power, and

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But I am only going to focus on a few factors in detail, as i believe they are the most important. The Roman Catholic church and its influences slowly lessened and decreased in power over the course of many years. Laws began to be changed and church courts were abolished. This resulted in the church losing its power over time because, slowly but

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During this period the Renaissance Popes failed to fulfill the churches spiritual needs, and they were often involved in worldly concerns such as Pope Julius II who was a “warrior pope” leading armies into battle. Christians were disgusted, they viewed the Pope as their spiritual leader, someone to lead them spiritually not into battle with the enemy. The church failed as many of the church officials were ignorant of their spiritual duties and more concerned with accumulating more wealth, and the use of their position within the church offices to their advantage to further advance their careers and fortunes. (Duiker, World History, 421) While the spiritual leaders of the church were failing their responsibilities many of the people were looking for some sort of meaningful religious expression and most importantly salvation after death.

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This mob mentality potentially stems from both a search for power in a societal and religious structure that relegates them to the bottom of the social hierarchy and unity among their fellow caste members. Such a mentality among the peasants shows the disincentive for religious tolerance among Catholics and Protestants because this conflict gave peasants carte blanche to take resources and lives without fear of legal repercussions. Before the Catholic purge of the Huguenots, Protestants launched their own preemptive attack as Claude de Sainctes explains that large masses of Protestants gathered in wait for a reason to start conflict. The final trigger that released the mob was said to be "the sound of the bells and claimed that they were interfering with God's Word" (65). Created the source is of Catholic bias, but it does show that religion gave excuse for factions to act with violent impunity against their fellow man without feelings of religious or political ramifications.

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Response Paper 5: Religious Reform Since the fall of the Roman empire, the Catholic church had a reputation for being stable. This gave people a sense of security and made them believe that whatever the Catholic church did, was what God wanted done. Then, in 1378 the Catholic church had three popes, because its rulers were so despite for power, that neither one of them refused to give up the papacy. This greed slowly trickled down to every level of the Catholic church.

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Over time, they went through some adjustments, including Martin Luther’s writing of the 95 Theses. The church began to reform to these new ideas. They also founded the Roman Inquisition, which was the group of people who were responsible for prosecuting anyone accused or found of doing the crime of sorcery, immortality, witchcraft, or any other crime of the sort. Towards the end of the time frame, the title of Christianity was split into smaller titles, some including Catholicism, Protestantism, and Baptist. Looking at Christianity from start to finish of the time frame of 1450 to 1750, we can conclude that they became more of an organized religion.

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The rising and falling of regions of the world is a commonly observed pattern in history, and the changes which ran their course over Europe between 1450 and 1700 formed an important shift in the continent. “In the fifteenth century, European society was still centered on the Mediterranean region, but by the end of the seventeenth century, the focus of Europe had shifted north.” After the fall of the Middle Ages, the Renaissance had sprung up in Florence, Italy and brought forth the cultured art and ideas which characterized the High Renaissance. However, drastic developments began to take place as the Renaissance migrated north, northern countries unified, and a new Atlantic trade began. Between the fifteenth and seventeenth centuries, the

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Both the great Machiavelli and courageous Luther were influenced by the renaissance Humanist movement. A Humanist is someone with an outlook or system of thought attaching prime importance to humans rather than divine or supernatural matters and the abstract. Humanist beliefs stress the potential value and goodness of human beings, emphasize common human needs, and seek solely rational ways of solving human problems. Machiavelli was an intelligent man that was a known Italian Renaissance historian, politician, diplomat, philosopher, humanist, and writer. Martin Luther was a German professor of theology, composer, priest, monk and a prominent figure in the Protestant Reformation.

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During the Middle Ages, the Catholic Church had a great amount of power because it was the only one at the time. As expressed in The Canterbury Tales, it even oversaw the court, so one could propose that the Church had exponential power. They seemed to rule the economy and hold a lot of land. Kings and queens were even preceded by the Church. Supposedly, in those times, the Catholic Church was a source of great hypocrisy or a good number of its people were.

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The Alcoholics Anonymous (AA) meeting at the Book Study Unity Club gave off a welcoming atmosphere. The environment was very family oriented and seemed to be a place of acceptance and redemption. Overall, the group process was extremely functional. There were a two leaders, one was the leader for the particular chapter the other was the leader of the particular meeting. In the beginning, the leaders both gave their background histories on how they were brought to AA.

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One aspect of Machiavelli’s theory which significantly contributes to his reputation as the “philosopher of evil,” is his advice to the prince on keeping their word to the public. In chapter eighteen, Machiavelli states, “a wise ruler cannot, and should not, keep his word when doing so is to his disadvantage, and when the reasons that led him to promise to do so no longer apply” (pg. 37). To simplify, Machiavelli says princes are obligated to lie in certain circumstances. He also states that while it is unnecessary for the prince to have positive qualities, such as honesty, trustworthiness, sympathy, compassion, or be religious, it is essential for the prince to be viewed so by the public (pg. 37). While many people argue that Machiavelli’s legitimization of lying and deception in politics is immoral, I argue the opposite.

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Ever since the Protestant Reformation started in sixteenth century Germany, Europe was arguably no longer the same. The revival of Biblical theology had led to Western Christendom splitting into various denominations of the Christian faith, with Protestant sects and other Orthodox Churches. Despite the Church of Rome still holding remarkable power and influence through its Papal States and the Holy Roman Empire, the Pope could no longer be considered as the sole religious authority in Europe. Contrary to popular opinion, this revolution cannot be solely credited to Martin Luther and his theological writings, but rather to a chain of events that had, was and will happen during the century. The transformations in Europe instead was key to the

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While reading “The Prince,” and beginning to understand Machiavelli’s manner of thinking, many people come to mind. From Princes to Presidents, the tactics that Machiavelli outlines in his famous text are near omnipresent in any person, or institution that relies on maintained power, such as a government. Nonetheless, even outside of politics or king-hood, a deceiver applies the same tactics. “Religion was invented when the first con man met the first fool” (Twain). With this quote in mind, allow me to introduce a world-class con man, enthralling many fools & intellectuals alike.

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Machiavelli discusses the notions of fortuna (fortune), viru (virtue), coercion and persuasion, ideology, and human nature. Machiavelli’s understanding of fortune is one in which fortune is circumstances that humans cannot control. He does believe that it is possible to manipulate fortune into ones own will though. Specifically, by being able to adapt to whatever is transpiring in the current situation. One who relies exclusively on fortune will not be successful because he doesn’t know how to act when his fortune changes, or how machiavelli states, “A prince who relies entirely on fortune, is lost when it changes” (Machiavelli, 121).

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