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Martin Luther King In Friendship Research Paper

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She was profoundly inspired by the bus boycott in Montgomery, Alabama which led to her to cofound the organization In Friendship. In Friendship is a New York organization that worked to provide economic aid to the civil rights battle in the south (“In Friendship”, n.d.). In Friendship worked to financially support grassroots activists, who were suffering severe economic blows, while fighting against segregation (“In Friendship”, n.d.). During the organization’s three year run, they poured thousands of dollars into helping Martin Luther King, Jr. and the Montgomery Improvement Association (“In Friendship”, n.d.). Dr. King wrote to George Lawrence, chairman of In Friendship, during the bus boycott and is quoted as saying “We are very grateful …show more content…

Through nonviolent resistance the SCLC worked locally to coordinate the actions of protest groups by gathering the power and independence of black churches for support (“SCLC”, n.d.). However, while helping organize the SCLC, Baker simultaneously ran a voter registration campaign called the Crusade for Citizenship (“SCLC”, n.d.). SCLC’s first major campaign, the Crusade for Citizenship, began in late 1957, sparked by the civil rights bill that was pending in Congress at that time (“SCLC”, n.d.). Approximately 115 African-American leaders laid the ground work for this organization with one purpose, to register thousands of disenfranchised voters in time for the 1960 elections (“SCLC”, n.d.). They emphasized educating these prospective voters and to bring awareness to the African-American community that their votes mattered (“SCLC”, n.d.). Donors from small churches and large donations pouring in from private sectors kept the crusade up and running well into the early 1960s (“SCLC”, …show more content…

Baker left the SCLC following the Greensboro sit-ins (“SNCC”, n.d.). She believed that new students, those young minds, were the future. These emerging activists were an asset to the civil rights movement. Baker held a meeting at Shaw University for those student leaders of the sit-ins in April 1960 and thus the Student Nonviolent Coordinating Committee (SNCC) emerged (“SNCC”, n.d.). Martin Luther King, Jr. had envisioned for SNCC to merge with the SCLC as the youth wing, but SNCC remained entirely independent from SCLC (“SNCC”, n.d.). SNCC formulated their own plans and projects and adopted an entirely different approach from SCLC (“SNCC”, n.d.). Baker urged the students to remain independent from the SCLC, but despite their theological differences SCLC and SNCC worked together closely (“SNCC”,

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Baker famously stated, “strong people don’t need strong leaders”. Relating to a point brought up in Cobb’s book, “nonviolent direction actions” (90) brought upon real change in the South with SNCC leading at the forefront of voter registration drives for African-American beliefs. Done in the early 1960s, during the latter half of decade other Black groups would empathize political power spurred by African-Americans as a key ingredient to ensuring their rights increased as citizens in the country. The early grassroots organizing done by groups such as SNCC played a crucial role in the success of the

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