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Equality in our society
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More handpicked essays just for you.
Equality in our society
Equality in today's society
The significance of equality in a society
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Recommended: Equality in our society
1. The article that I found is about how the Federal Government was denied the ability to ban women from wearing their niquabs during a citizenship ceremony. The ban on niquabs was first brought to light when a Muslim woman from Pakistan named Zunera Ishaq tried to get Canadian citizenship, but she was unable to do so due to her unwillingness to remove her niquab. In the federal court ruling between the dispute amidst Zunera Ishaq and the government, Judge Keith Boswell stated that denying Zunera Ishaq her right to wear a niquab during her Canadian citizenship ceremony violates her freedom of religion. It was ruled that Zunera Ishaq was allowed to complete the ceremony while wearing her niquab.
* The article “Reinventing the veil” by Leila Ahmed discusses how the concept of hijabs has changed over time. Back then many people had the assumption the veils would
American Muslim Hijabis fight for social consciousness and social justice, advocating for cultural diffusion rather than the removal of a symbol of cultural identity. She concludes, “This more than a fabric its choosing to be different and a nonconformist and wearing it with pride”(Gomma). This is an act of empowerment, and liberation from societal popular expectations in regards to “beauty,identity,race, and culture”(Gomaa). Women like Mariam Gomma exemplify the points that the hijab is a choice, and doesn’t limit their potential or ability whatsoever. These sources paint a different narrative from the ostracized and victimized American Muslim woman that is oppressed by the hijab, but of strong, empowered women moving forward to fight for their rights and their identity in our culture liberated by the hijab.
Title: Wearing Hijab: Uncovering the Myths of Islam in the United States Intro: The short film Wearing Hijab: Uncovering the Myths of Islam in the United States is a 2003 film produced by Mary Ann Watson about Muslim woman and why they wear a Hijab. Purpose:
The 1st Amendment states Freedom of Religion. I personally think that if it is for that persons religious rights then they should not have to take it off. Now if they are suspected for having something hidden under it than that manager or employee of whatever should politely ask them to show under the burqa, if it is ok then they should be able to wear it, if it is not ok then they should be reported to the police and/or held captive until Police get there. There is also a negative part if the person wearing it clearly has something under it such as a bomb then they should not be able to wear it. Terrorist attacks happen, because there are people out there who are hiding bombs and other weapons under their burqa.
According to the author’s opinion Canadian Muslim women feel the most targeted leading this to be the main issues as it is states for any head wear such as niqab or burka covering the face to be removed when receiving public services regarding identification (Shingler, 2017). Despite, the author being able to relate to the controversial topic he is able to incorporate statements from those who are not in favor of the new bill. In summary, CBC News author Benjamin Shingler uses statements from Quebec’s government and Muslim Canadians grasping a better understanding of both viewpoints. As a result, the issue seen is being examined through a micro-level as looking beyond a problem and looks at cause and effect for individuals throughout society.
Chapter 17 – Freedoms Boundaries, at Home and Abroad The Populist Platform Elizabeth Beeman History 207B - 73339 Also known as the People’s Party, in 1892 The Populist Platform sought for reforms to our Nation which they saw as being on the verge of ruin, caused by political and economic inequality. Corruption in government was rampant. People were demoralized by the conditions they found themselves in. It became necessary for voting in most States to take place in protected areas where the ballot boxes would not be stuffed, voters would not be intimidated and bribery could be held at bay. Because newspapers were largely subsidized they did not favor echoing public opinion.
In 1939, Reza Shah’s unveiling declaration sparked a worldwide debate as to what the veil actually symbolizes. Ever since the beginning of Islam, women throughout the Islamic world have had to adopt the hijab as part of their cultural and religious attire due to various interpretations of the Islamic dress code. In addition, the Koran emphasizes purity in the name of Islam by asking both men and women to be modest when it comes to the way they dress. Furthermore, in his efforts to modernize Iran, Reza Shah failed to satisfy the needs of his people, as he gave women no say in what they could and could not wear in public. This eventually resulted in the division of Iranian women, as there were those who favored the Islamic tradition, and those who supported the regime and its adoption of Western values.
The Pitfalls of Liberalism was a document by Stokely Carmichael who is known as one of the most recognized exponents of the “Black Power.” Movement. Stokely Carmichaels main argument in this document is that the efforts of Dr. Martin Luther King along with other civil rights activists had reached an endpoint since the use of “Widespread resistance within America” (238) was in effect. Throughout the semester, we have never seen a document where a leaders only solution to advance is by “calling for the mobilization of organized violence by African-Americans in order to seize political power” (238). The concept of calling upon one single race to take action is new.
Jonathan Wert 5/7/17 French History Dr. Blackman Politics of the Veil Politics of the Veil, written by Joan Wallach Scott, is about the 2004 controversial headscarf ban in France. Scott opens with, “This is not a book about French Muslims; it is about the dominant French view of them.” Scott examines the political storm surrounding the French ban on headscarves for girls eighteen or younger in public schools. The book is an easy read, filled with first-hand accounts of the racism felt by Muslim women.
When Mohammad Khatami was elected president and pursued political reform and opposed censorship, everything changed. Censorship was no longer an objective--women wouldn’t have to change the way they look, they could wear what they wanted (to an extent), but they no longer had to have their face covered. According to Satrapi, “In no time, the way people dressed became an ideological sign,, there were two kinds of women; the fundamentalist woman and the modern woman. You showed your opposition to the regime by letting a few strands of hair show. There were also two sorts of men; the fundamentalist man (beard and shirt hanging out), the progressive man (shaved with or without mustache and shirt tucked in.
To Lughod, this is liberating for women (Do Muslim Women Need Saving? Lughod, 36). Lughod also argues that the veil (i.e. Burqa, niqab etc.) is an appropriate form of dress for the societies in which these women live because it ‘protects’ women from unwanted sexual advances from nonrelative males. Lazreg, on the other hand, believes that women in the West, such as Lughod, romanticize the veil, and that the “glorification of the veil overlooks the experiences of women who have…been socialized into concealing their bodies, and made the veil part of their persona” (Lazreg, Why Women Should Not Wear the Veil, pg. 102). Lazreg is making the argument that Muslim women have been socialized into the politics of the veil and has allowed it to define their piety as
The assumption of the hijabs as a symbol of oppression as is assumed by the media is false. It does not take into account that the hijab has been a status symbol in history far before Islam and by a large variety of cultures. As well as the fact that many women choose in modern society choose the hijab and are proud to wear it as a symbol of personal freedom and religious identity. Yet, even if Muslim women choose to wear the Hijab it should not be assumed it is all they are, it is one small part of these women’s personal identities. Muslim women wear the veil, the veil does not wear them.
Why did the industrial revolution start in England ? Many things that contributed to the start of the Industrial Revolution in Britain , but their geographic luck,the enlightenment period, and the population growth where the most significant. The growth of the population was one of the things that sparked the industrial revolution in Britain. Many people began working “for wages in the new city, and eventually increased demand for products such as clothing”. One of the reasons why the industrial revolution started in Britain was because they had more of an advantage geographically.
All of us remember where we were on September 11th 2001. We remember the smoke and flames bellowing out of the towers and the pentagon building. We remember the heartbreaking images of the funerals that proceeded after of the countless lives lost. However we lost something else that day, we lost our sense of security and privacy and it did not come from terrorists in a faraway land, but from our very own government at home. The victims in this case is the entire population of the United States but more specifically Muslim Americans.