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Pope Paul 6 Essay

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John the 23rd was seemingly one of the best most compelling Popes to lead the Catholic church. As being one the main Popes to be brought up to a poor worker family in a rustic zone, and not a royal residence like the majority of the others, he acquired an open point of view toward how the Catholic conviction ought to be seen. His genuine name was once Angelo Guiseppe Roncalli until he transformed into his blessedness. Pope John utilized the See-Judge-Act strategy to educate with respect to social matters. In the Mater et Magistra he pointed out the dispersion of property, wages, the political predominance of poor by the rich and significantly more. John need to change the way the Catholic church, and society saw reality; not only a pack of …show more content…

He is viewed as the successor to one of the best Pope's in the most understood church. Paul was destined to a white collar class family; again not to a well off, customary family. He worked in different Vatican workplaces before being named the Archbishop of Milan. In 1958, John the 23rd Giovanni Montini (Pope Paul) a Cardinal and included him in the Vatican Council II. Pope Paul composed the Populorum Progressio where he communicated plainly that his essential concern was to stand up to the verifiable reality of underdevelopment and neediness. I feel a great deal of Pope John's impact said something regarding Paul and his prosperity; again the way that Paul wasn't naturally introduced to the most favored family you can see the affection and watch over the destitute individuals. At last, Paul VI utilized Populorum Progressio to shout out for the benefit of the necessities of the worldwide poor around and calls upon the rich to participate in reducing those requirements. Again and again Paul focuses on the way that the affluent and rich ought to be always providing for poor people and destitute. You would actually think he experienced childhood in a poor family not John. In section 43 of Populorum Progressio. Paul likewise utilized Octogesima Adveniens to build up the gospel subject of the particular choice for the poor as Catholic Social educating by the magisterium. Paul was the

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During His time, both classes never assorted together, and it was common for the rich not to help the poor. Kraybill aims to help the readers to see Jesus’ teachings from a different view. Kraybill believes

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As a man who used to be a Jesus hater, not a follower, Paul spent most of his life following Christianity. “He spent the next 30 years traveling the eastern Mediterranean world, spreading Jesus’s teachings” (Doc F). The dedication of Paul’s teaching spread all over the Roman Empire. Traveling from Siden to Myra, all the way to Rome, Paul’s dedication greatly affected the way Christianity spread. Other early Christians also showed commitment and loyalty, even if their life was at stake.

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Education is the true form of wealth and the ultimate solution. He believed in Christ’s sprit of helping our fellowmen for their progress in their lives. He believed that it’s a duty of wealthy men to set an example to distribute wealth in a good use. According to him, charity should be use in places that would bring great results and solved community

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Pope John XXIII, born Angelo Ciiuseppe Roncalli in 1881 was a man of action, rather than a figure of authority. Being accustomed to peasant upbringings Pope John XXIII believed in the unity of all whom inhabited the earth, becoming an easily approachable and dearly loved man. He expressed his aims thoroughly throughout his life and specifically his papacy by playing a vital role in revolutionising Christianity, devoting himself to ensuring an ecumenism religion. He lived alongside Christianity and continued his loyalty to the religion by teachings apologetics, church history and patrology, in which established the building blocks of his accomplishments. “We are not here to guard a museum, but to cultivate a flourishing garden of life” as quoted directly by Pope John XXIII emphasises not only his beliefs, but the practices he hoped and wished to impress upon both figures with authority and the laities of Christianity, expanding beyond the Catholic Church, to all denominations of the Christian community.

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Reed is to challenge the idea that Jesus was a socialist and to argue that his teachings align more closely with individual responsibility and free-market economics. The book explores the economic context of Jesus' time and examines his teachings on wealth, poverty, and charity. Through an analysis of biblical passages and historical evidence, the author presents a case against the notion that Jesus advocated for socialist policies such as wealth redistribution or government control of the economy. Instead, the author argues that Jesus' teachings emphasize personal responsibility and voluntary charity as means of addressing poverty, and that his emphasis on individual freedom and free will supports free-market economics. The book encourages readers to engage in critical thinking and reflection on the relationship between Christianity and

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The contributions of Saint John XXIII to not only Christianity, but also the world, in general, is indescribable. His recognition of the need for change is one of the most significant events of his papacy, and his response of calling the Second Vatican Council revolutionised not only Catholocism, but Christianity as a whole. His new and refreshing attitude to the papacy was another huge contributing factor to the development of Christianity as a dynamic, living religion. The Second Vatican Council was convened by Saint John XXIII and lasted for four sessions from 1962 until its final session, in 1965.

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A world-renowned and life-changing era between church and self all led by a man so brave enough as to embody it. As National Geographic stated, the revolution of religion that began in Western Europe seem to at first deem itself as the pope having more power than its own government and royalty! The “Man's fate determined by man himself.” reconstructed itself after the Renaissance

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Esperanza Cordero is a young girl who lives in the small red house on mango street in Chicago,Illinois who dreams through the story that she would one day buy a big white house with spacious rooms and all to herself, “One that I could point to.”(pg.5). The book are separated through small chapters or vignettes about small clips about the main character,esperanza’s life that give small details that are important in the other vignettes. Esperanza’s life is filled with important people and impactful experiences.     “The House On Mango Street” starts with Esperanza painting a picture of her new house that her family just moved into,she mentions her previous residences and why they had to leave them. For an example the Cordero family had to leave their flat in Loomis because a water pipe broke and the landlord couldn't fix it because the building was too old.

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Paul understands that Catholics must give what they can to those in need as a gift of charity. Paul was a Catholic priest, so truly understood God’s idea of charity towards the poor, especially after the Catholic Reformation when the idea of all poor deserved help was established. Without the Catholic Reformation taking place, there would be no distinct opinion of how the poor should be treated. Eventually, Catholics would come to some conclusion as to how the impoverished should be treated. Past 1700, the

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Figures who people would look up to as “holy” would take advantage of their positions and their power. The Church began to conduct religious abuses such as selling church positions, selling indulgences, and supporting the luxurious lifestyle of the popes. Even corruption and immortality began to spur within the clergy. Churches charged their dedicated Catholic followers for the sins they committed in order to appease their own selfish greed. The Catholic Church was heavily corrupted, and once he realized it, what did he do?

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Pope Paul VI needed to assert his power in Humanae Vitae to show the relevance of Catholicism in reaction to the modernizing world. By remaining consistent with the traditional church teaching, the church hierarchy asserted their leadership

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So, Pope Paul VI made some assessments about dangerous social issues, ways to address the social issues, and the results of these issues if not addressed. The Church should teach about what the Bible says about wealth and sharing anything you have that is excess.

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He, as head of our Church wanted to affirm the need to reflect on the truth. It is somewhat less true that human beings through the ages, have raised important questions about their own identity, and which also is its origin, as well what will happen after their death, on these issues in search of truth itself and what is its foundation, the reason finds its most gifted beauty in faith support. One aspect that catches my attention, among many others, is when the Pope states: "The Church, meanwhile, appreciated the effort of reason to achieve the goals that make more and more worthy personal existence. She sees in philosophy the way to know fundamental truths about human existence. At the same time, the Church considers philosophy as an indispensable help to deepen understanding of faith and communicate the truth of the Gospel to those who still do not

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