Pope Pius XI: The First Vatican Council

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V Vatican 1 Pope Pius XI was liked by the bishops as a fair and charming man, but when he called the first Vatican Council in 1869 it was politics which were in the ascendant. The movement for Italian unity and the establishment of the Italian state, threatened the position of the Pope as the primary authority in Rome, for the new army was about to occupy the city. So although the Council had a broad agenda, its main work was the affirmation of the Pope’s position. This was made plain in the dogma on infallibility. It is best to note the actual wording: ‘’That the Roman Pontiff, when he speaks ex cathedra, (that is when – fulfilling the office of Pastor and Teacher of all Christians – on his supreme Apostolic authority he defines …show more content…

But this became costly and damaging. The Crusaders were disorderly, quarrelsome, divided, drunk, scrounging in the markets, impatient of delays. In 1204 the Doge Enrico Dandolo took charge of the fleet, sailed for Constantinople, and there overcame the Byzantine regime in a savage assault. It was a case of Venice exalting its own power rather than supporting the attempt to recover Jerusalem. But it then stood as the main Christian power resisting any further advance by Islam; it did this with its naval strength and a series of strong castles at strategic points around the eastern Mediterranean. The power of Venice waned as the focus of trade moved west to Holland where shipbuilding developed and long ocean voyages became profitable. The more Western Europe could depend on maritime trade, the less important was the old Silk Road which brought luxuries from the East. The greatest contribution of Venice to the Christian tradition was in the arts – Titian, Tintoretto, Carpaccio, Tiepolo and, in music Vivaldi, the red haired priest, and the choral tradition of St Mark’s, in architecture the many churches and spectacularly St Mark’s, an individual and wonderful building enriched with imperial …show more content…

It was, and remained, very much a state church, embracing the whole population and at ease with its rulers. National identity and Russian Orthodoxy were a single bundle. In such a vast country, with the mass of people in great poverty, we may understand the need for firm central control to hold it together. The theology of the Church revolved around two poles – the glorification of Christ, ascended, at the right hand of the Father, the ruler of all; and the humble Christ, vulnerable, beaten and at home with the peasants of the Russian steppes. The Church developed its own music tradition, with male choirs. The liturgy was designed to bring the worshippers into the joy of heaven, with the saints as icons standing around, the music of the angels from above and the priest emerging with the heavenly