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Reflections On A Conversation With A Curandera Summary

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Amerson, Roxanne. “Reflections on a Conversation With a Curandera.” Journal of Transcultural Nursing, vol. 19, no. 4, 2008, pp. 384–387., doi:10.1177/1043659608322501.

This journal provides information regarding the roles of a curandera as a folk nurse practitioner. I included this journal because the author elaborates on how people within the Latino community and medical health care providers view curanderismo. It advocates health care providers to include this practice in conventional medicine to avoid any cultural impositions.

Castro, Rafaela. Chicano Folklore: an a-z of Beliefs, Rituals, Folktales, and More. Greenwood, 2016.
This book is a guide that includes Chicano concepts and terms. The author provides definitions of terms that related to Chicanos culture and a brief overview of curanderos/as that resulted from the Spanish conquest. I decided to use this as a …show more content…

It explains how curanderismo is a past down tradition. It also gives a brief explanation of the different illnesses that cannot be cured by physicians, but are cured with curanderismo. The video displays the use of symbolic objects such as saints. It also explains how curanderismo is starting to evolve since it is incorporated institutions, which relates to the theme of how gaining access through education is linked to power.

“Curandero Norteño Reveló Sus Mejores Hechizos y Maleficios.” Curandero Norteño Reveló Sus Mejores Hechizos y Maleficios, www.youtube.com/watch?v=YpOdnaft2ko. This video shows the spirituality level of curanderismo. Specifically, how curanderismo deals with personalistic illnesses like witchcraft. It demonstrates several beliefs that Mexicans have about superstition. It also shows the complexities within the Chicano identity by showing how Chicano culture is beyond the physical world.

Griswold, Del Castillo Richard, et al. Chicano Art: Resistance and Affirmation 1965-1985. Wight Art Gallery, University of California,

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(Sandberg 6), which is less than clinical expenses. Over time, Chicanos have attached a sentimental value to the curanderismo. Curanderismo as an aspect of the Chicano identity supports Ibarra-Frausto’s idea that “a direct relationship with the material level of existence or subsistence is what engenders a rasquache attitude of survival and inventiveness” (Ibarra-Frausto 156). Chicanos began to incorporate curanderismo into their daily life and became loyal to the practice of it by keeping it a secret from their physicians to avoid any cultural bias. They have used it to make a connection to their past and create a different perspective of world viewpoints.

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