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Critically review Rene Descartes meditation on it's first philosophy
Critically review Rene Descartes meditation on it's first philosophy
Critically review Rene Descartes meditation on it's first philosophy
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Mihaela Stoica PHY2012 1. Explain and evaluate Rene Descartes argument for knowledge including the role of skepticism, the evil Demon, and god in resolving his doubts. Rene Descartes was a modern philosopher, mathematician, and scientist. He was the one introducing geometry. Descartes doubt every proposition that he possibly could by using the dream and evil conjecture and he still remained certain using skepticism.
However, Descartes is indeed certain of the fact that he is a thinking being, and that he exists. As a result of this argument, Descartes makes a conclusion that the things he perceives clearly and distinctly cannot be false, and are therefore true (Blanchette). This clear and distinct perception is an important component to the argument that Descartes makes in his fifth meditation for the existence of God. This paper explains Descartes ' proof of God 's existence from Descartes ' fifth meditation, Pierre Gassendi 's objection to this proof, and then offers the paper 's author 's opinion on both the proof and objection.
To this Descartes turns to our faculty of knowledge and choice, or our intellect and our will (AT 56). According to Descartes, the intellect allows us to perceive ideas but it cannot make judgements, without judgement it cannot alone be the source of human error. Even with a limited intellect, not knowing is merely lacking something which is not the same as making a mistake (AT 56). The will on the other hand is limitless. As Descartes pointed out, there is no greater will than what his own will is capable of, for it is through our infinite will that we are most like God (AT 57).
Rene Descartes was a great philosopher who is known for creating systemic doubts of the world around us. The purpose of the perpetual doubts was to scrutinize any belief and statements that an individual view as truthful. Descartes writings have been the backbone of arguments for skepticism since they were first brought to light, in particular skepticism born about the existence of an external world. In his first meditation Descartes introduces the idea that we cannot know for certain about the existence of an external world since he explains how he cannot distinguish dreaming from waking life in occasion, therefore, all the experiences he beliefs to be of waking life could be nothing but a mere dream. Descartes bases his argument on the fact that there is no feature that can shows us and give us the certainty that waking life is different from dreaming.
We know clear and distinct perceptions independently by God, and his existence provides us with a certainty we might not possess otherwise. However, another possible strategy would be to change Gods role in Descartes philosophy. Instead of seeing God as the validation of clear and distinct perceptions, rather see him as a safeguard against doubt. This strategy, however, is a problem since it re-constructs the Meditations – Philosophical work of Descartes –.This is because it would not be God, who is the ultimate foundation of knowledge, but the clear and distinct
In this paper, I will deliver a reconstruction of Descartes’ Cogito Argument and my reasoning to validate it as indubitable. I will do so by justifying my interpretations through valid arguments and claim, by showcasing examples with reasoning. Rene Descartes is a French Philosopher of the 17th century, who formulated the philosophical Cogito argument by the name of ‘cogito ergo sum,’ also known as “I think, therefore, I am.” Rene was a skeptic philosopher amongst many scholastic philosophers of his time. To interpret his cogito argument as indubitable and whether it could serve as a foundational belief, he took a skeptical approach towards the relations between thoughts and existence.
While Descartes is clearly considering even the most remote possibilities in his method of doubt, all he offers is the claim that such a being could exist. However, this is not seen as a solid basis upon which absolute doubt, required by Descartes, can be built. Ironically, his skepticism offers such that I am in a state of doubt, I will also have doubt about the possibility that there could even be a deceiving being. As such, my doubt about the possibility of such a being serves to undermine the greater doubt that is supposed to be generated by this being. In order for the evil demon to generate such a degree of doubt it must be possible for it to exist.
Descartes, in his Meditations on First Philosophy, used a method of doubt; he doubted everything in order to find something conclusive, which he thought, would be certain knowledge. He found that he could doubt everything, expect that he was thinking, as doubting is a type of thinking. Since thinking requires a thinker, he knew he must exist. According to Descartes if you are able to doubt your existence, then it must mean that you exist, hence his famous statement cogito ergo sum which is translated into ‘I think, therefore I am.’ Descartes said he was able to doubt the existence of his body and all physical things, but he could not doubt that his mind exists.
In this paper, I will deliver a reconstruction of Descartes’ Cogito Argument and my reasoning to validate it as indubitable. I will do so by justifying my interpretations through valid arguments and claim, by showcasing examples with reasoning. Rene Descartes is a French Philosopher of the 17th century, who formulated the philosophical Cogito argument by the name of ‘cogito ergo sum,’ also known as “I think, therefore, I am.” Rene was a skeptic philosopher amongst many scholastic philosophers at his time. He took a skeptical approach towards the relations between thoughts and existence, to interpret his cogito argument as indubitable and whether it could serve as a foundational belief.
Furthermore, his method shows that whenever one makes an argument, they have to be completely sure and have not even one reason to doubt it themselves so that they could be assured that they had not left out anything because then it shows impatience and stress. He suggests that when developing thoughts to solve a problem, to develop the thoughts in such an order beginning with the easiest to understand first, then to go little by little to the harder and more complicated thoughts and problems therefore creating a more spaced out, concentrated and organized mind set which makes it easier to solve the problems. He adds that if one person can work hard and use his four steps to achieve knowledge like he did, then everyone can because knowledge is not hidden, it is out in the open to be discovered. Lastly, Descartes conveys to readers that “I think, therefore I am” is a true quote and applies to everyone because everyone is skeptical but no matter what, our bodies don’t matter, just our souls do because even without our bodies, our souls can continue and be all that they
• The course of the meditations takes us through hyperbolic doubt. In the process of doubting everything that is doubtable, Descartes locates the foundation that he is seeking (the Cogito). • When he applies the results of the doubting to the question of his own nature, what becomes apparent is that, while he could doubt his material being, the very fact of doubting indicates that he is necessarily a thinking being (86).
He then takes you through the thought process that led him to the one thing that lies beyond all doubt. He finds certainty in the statement Cogito, ergo sum or “I think, therefore I am.” FOOTNOT The first Meditation in Descartes Meditations On First Philosophy, is based on doubting almost everything he once believed as true. When Descartes found that beliefs he had were false, he realized all of his beliefs could be threatened.
By considering this ideas Descartes introduces doubts into his perceptual knowledge and uses this method to scrutinize a statement or a belief he holds true. The argument made by Descartes about dreaming introduces the claim that the experiences of dreaming and waking life are the same since while one is dreaming one can be deceived into believing they are having real life experiences. In a similar manner, the argument of the evil demon that has created a whole illusion of the external world and that nothing is real and is only an illusion. It helps to create a systemic doubt of all the beliefs one holds true. Both arguments have a similar structure in which: 1.Nothing can prove that I’m not being tricked into believing I am having an experience
Descartes Epistemology: Descartes attempts to discover a foundation of knowledge as seen in his book ‘Meditations on First Philosophy’. He is essentially looking for total certainty. In order to do so, Descartes doubted everything, coming to the realization that he can only prove his
Rene Descartes is quoted in Latin proposition denoted as “Cogito ergo sum,” which can be translated to mean I think, therefore I am. In the context, the speaker indicates that there is a need to attain a foundation of knowledge to understand the objects that exist in the world. Apparently, he states that his beliefs often deceive him and this creates a cloud of doubt. In fact, he states that he has been deceived before by his own certainty and he proposes that individuals should evaluate to their experiences about this issue. For instance, he states that he may be dreaming of an existing god yet this could be an illusion of a deceitful demon or he may be insane to have such a preposterous thinking (Descartes, Kennington and Frank, 14).
