Ritual Theory And Self-Cultivation Analysis

The ritual theory and Self-Cultivation Confucianism is typified as a system of ethical and social philosophy. Confucianism is built on ancient religious foundations and has played a significant role in establishing social values, transcend ideals, and institutions. It has played a significant role in the transformation of the Chinese society. Confucianism does not hail to an identifiable deity. It is not associated with any form of prayer, but is a purely ethical system that involves rituals that are performed through the various stages of life. Confucius is considered a process of transformation of human life that occurs in various stages. Various leaders in various generations relied on Confucianism principles in their leadership structured

He is committed to cultivating the morals and standard that were set by the founders of Confucianism. He believes that Confucianism holds the key to creating a morally upright society because its rituals that are based on human values that are vital in cultivating a virtues human disposition. The Confucianism ritual order helped in bringing order and harmony to the Eastern Asian societies, especially Chinese. Just like, Lu Xiujing, Xunzi recognizes Daosim and Mohism as the two major religions that support the aspect of ritual practices as precedents of the good life. However, Xunzi acknowledges the fact that their critics of ritual practices who claimed that these practices did not add any value to human life, and instead were expensive and often led to conflicts in society. Xunzi stood tall in defending the Confucianism against critics who attacked the concept on grounds that it only served to waste people's time and resources. He strongly believed in the value of Confucianism traditions saw human develop moral cultivation and ritual practice to defend the concept. He made sure that his theory remained embedded in religions that upheld the concept of Confucianism (Machle

According to Confucius, human beings are all the same; they were born with similar ethical nature, but get contaminated by the environment around them. Therefore, they need education to restore their ethical nature. This form of education is what Confucius refers to as Self-cultivation. He believes that humanness cannot be achieved without education. Contentment in life can only be realized through constant learning and observation, which is one of Confucius's reasons for advocating self-cultivation among individuals. Confucius strongly believed that ancestral worship was a mechanical exercise of rituals. He considered rituals to be an important aspect of human life and that if performed correctly, rituals could help in reenacting ancient practices. During the ancient times, China was split into subtle principalities, which were characterized by unique cultural and ritual practices. The rituals were supposed to be preserved and according to Confucius, this began first rectifying names such as calling a king a king as opposed to calling a prince a king as was the case in some small Chinese principalities did. Confucian believed that preserving the correct naming would establish correct social relationships. Rituals in the Confucian society were crucial for leaders, especially those who were given the