Rush And Rush Thesis

After this great friendship was made between Richard Allen and Benjamin Rush, Allen considered Rush to be a “brother” and a great aid in abolishing slavery and assistant in establishing the Free Black Society of Philadelphia. Of course, there would be obvious disagreements with great reasoning of blacks having mixed signals of the help of Benjamin Rush. Richard Allen held hope and trust in Rush and Rush did not disappoint the black community, but enhanced the community. Rush didn’t allow his fellow “whites” to discourage him from doing the right thing.
Allen imagined a group in Philadelphia, where basic respect and regard between the races existed and one in which the behavior of one's character, and not the color of his or her skin. This

Past logical authoritative by whites to lift African-Americans out of the corrupted conditions brought about by bondage, Rush went into the black community, had a partnership with the black community, and built up individual relationships inside of the black community. Allen and Rush had a connection that was deeper than friends, but they were so close they formed a brotherhood, with an attempt to and make a community for black Americans that would empower blacks to show to whites that given the open door, they also could exceed expectations and accomplish independence. The reason for racial inspire that Allen and Rush were focused on, and their conviction of the need of making an ethical republic, united them and permitted them to team up on the level that they

In the 1830s, the light of African-American self-determination and opportunity would keep on being conveyed by the African-American community and a minority of enthusiastic whites. In spite of the fact that the battle for social justice and racial balance is a long way from being done, the endeavors and unlimited responsibility of high contrast abolitionists ought to move future eras of blacks and whites to battle the isolating inclinations of human instinct and U.S. household strategies. The fight against racial shamefulness must be driven by those gatherings who are experiencing most it, however, these gatherings should likewise take the lead of Richard Allen in demonstrating the recipients of 60 structured mistreatments, for example, Benjamin Rush, exactly how biased and smug they truly are. At that point and at exactly that point can highly contrasting America meet up in the battle to correct the shameful acts of America's supremacist past.
Allen ended his autobiography by saying “"We deemed it expedient to have a form of discipline, whereby we may guide our people in the fear of God, in the unity of the Spirit, and in the bonds of peace, and preserve us from that spiritual despotism which we have so recently experienced--remembering that we are not to lord it over God's heritage, as greedy dogs that can never have enough. But with