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Russian Imperialism Analysis

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In our effort to understand the evolution of the external imperial difference today we should take into account that at any stage of its evolvement it was marked by the black legend logic, well-tested in the rivalry of the British and Spanish empires. In Russia the black legendism also flourishes today and no one has attempted to problematize it yet. The Janus-faced empire represents itself as good, spiritual, kind and fair as opposed to its Western and non-Western rivals. This is expressed in habitual Russian stigmatization of the double standards of the West. Yet these accusations are themselves grounded in morally dubious and logically flawed assumptions exempting Russia from the zone of responsibility for its own actions: if the West …show more content…

But does it really make sense to black-mail the international community with constant military threats? Then soon we will have the Hobbesian society of the war of all against all. Or maybe we already live in it. Would not it be better to abstain from claiming that everyone is equal in violating the laws, but rather act in a more mature and grown-up way and try to formulate such laws and global mechanisms of their implementation which would not infringe upon anyone’s rights? We have to find a global way of negotiating our common future on this planet in order to have any future at all. And global coloniality needs to be globally dismantled instead of trying to carve a better space in its perverse hierarchy or paying it back with equal violence and …show more content…

Thus Russia applies a technique of looking for Western faults while ignoring or shadowing its own deficiencies. This model could earlier be also reflected in more constructive forms as it existed as a mission of the improvement of various Western accomplishments due to the Russian/Soviet inability to offer its own break-throughs. As demonstrated by semiotician Yuri Lotman, Russian thinkers claimed a better understanding and implementation of the Greek doctrine than the original Orthodox Christianity (the Byzantine Empire acting at that point as an equivalent of the West). Later, the Russian interpreters of the French enlightenment once again claimed their better understanding of its main principles than the French. The Bolsheviks also borrowed their main tenets from Western socialist and communist doctrines and then altered them to suit their purposes and presented this alteration as an improvement (Lotman 2002,

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In addition, in a letter to Tsar Alexander II, Leo Tolstoy, a writer and an officer in the Russian military during the Crimean War, described the Russian army as a wave of slaves that lacked any form of military sophistication and undermined the honor of his country (Doc 3). Considering that Tolstoy gives a firsthand account of the war and that he was writing to the leader of Russia, this document is definitely accurate when describing how insufficient Russian military strategy was at the time. As a result of a brutal defeat during the Crimean War, which was caused by the greater development and modernization of opposing powers, Russian leaders gradually liberalized their rules and invoked more social change in Russian society. Perhaps using Western Europe as inspiration, slight transitions to a factory economy increased infrastructure, and a more advanced military led to economic gain for Russia. Still, most of Russia’s economic progress can be attributed to its internal

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Imperialism is when a stronger, larger nation dominates a smaller or weaker nation politically, economically, and socially. Imperialism increased in the 19th century due to industrialization. European industry increased there need for cheaper raw materials and massive markets to sell new, finished products. Europeans also dominated the world with their advanced military weapons, to dominate Africa and other south pacific areas. The powder keg was a huge contribution to all the chaos leading up to the destruction of world war one caused.

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This is absolute moral destruction on the side of the natives. Imperialists make them feel inadequate and irresponsible, which is no way to be forced to live. Document 6, written by an egocentric Briton. Cecil Rhodes blatantly states that “[Britons] are the finest race in the world, and the more of the world we inhabit, the better it is for the human race…more Angle Saxon race, more of the best, the most human, most honourable race the world possesses” (Rhodes). If this is not the most egocentric, racist statement, then imperialism has positive moral outcomes.

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