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American Sociologist, Jonathan R. Cole, in his article, “Why Sports and Elite Academics Do Not Mix,” (2017), argues that highly selective colleges should withdraw from the NCAA to form their own league because these universities are not attempting to create national championship programs. He supports his claim by first describing the revenue that the NCAA receives from monopolizing college sports teams, then explains that these NCAA athletes are involved in scandalous interests due to their lack of quality education and leadership, then reveals the extent a college will go to ensure their athletes can participate in the NCAA, and finally imparts the deprivation that these universities have with diversity of their student’s talents. Cole’s purpose
In order to achieve ultimate buy-in from my colleagues and leadership, NCAA Team Works goals and vision had to sync with the overall brand of the NCAA. Integrity, Education, Inclusion, and role that intercollegiate athletics play in the identity of our member institutions was the foundation of my vision and mission, and driving force for my objectives. Now that brand equity is growing, my focus is to shift and expand the program ideals to our external membership and partners. Community programs are typically groups that spend money and not generate revenue, so as budgets and programs get cut, the first thing that is looked at are those that don’t bring in money. This is why it is important to engage those outside the organization to add value to the NCAA’s overall goals.
The social injustice I chose is police brutality against blacks/people of color. Police officers are using excessive force, and in many cases resulting in deaths. Due to the police field being primarily white, its looked at as a racial attack on non-whites. Due to the racial difference, it looks as though communities with a high amount of colored people are being targeted to brutalize, harass, and be murdered by police. There are reports with evidence of police killing, and issuing beatings that are uncalled for in cases, such as traffic stops, pools, etc.
The NCAA, is a private, voluntary organization comprised of Universities across the United States. Founded in 1910, it was created “to maintain intercollegiate athletics as an integral part of the educational program and the athlete as an integral part of the student body and, by so doing, retain a clear line of demarcation between intercollegiate athletics and professional sports.” Membership is required to compete in most tournaments and national championships, and is considered an achievement by most schools. Member institutions may be categorized into any of three divisions, depending on a number of factors, such as enrollment size or game attendance. Division I is the most prestigious, with Division II, and Division III receiving less prominence in athletic communities.
So·cial jus·tice, noun, 1. justice in terms of the distribution of wealth, opportunities, and privileges within a society. 2."individuality gives way to the struggle for social justice.” (Google Search). Social Justice is a term used to justify the equality in the world; equality of race, equality of gender, equality of religion, of age, of background; equality of all people not dependent on any outside factor, but of the people themselves.
FBS, FCS, and Division I schools without football are three key groups that have statistics listed in The Fulks Report. This analysis of The Fulks Report reviews some of the major interesting points found within the report. The current state of revenues and expenses in NCAA Division I athletics is very different compared to the revenue in the lower
Sage, George H. "High School and College Sports in the United States. " Journal of Physical Education, Recreation & Dance 61.2 (1990): 59. ProQuest. Web. 30 Nov. 2015.
Social justice is not a phrase that we use everyday. Maybe because it isn’t a subject that should be spoken of during dinner, or maybe because we as people don’t see it as often as we should. The simulation, “The Cradle” shows the “social justice” people have lived with for years. Even though some may not realize it, we act like the ants in A Bug’s Life. The middle and lower class work hard for their earnings, while the upper class gets all the benefits.
You turn on the TV and flip to the sports channel. There are tons of superstar athletes scoring 106 yard touchdowns, beating the buzzers, and running and swimming at superhuman speeds. Yes, they are very talented and cool looking. But when you see their salaries, you want to wreck your TV with a sledge hammer. Pro athletes receive millions of dollars in a year compared to fifty years for the average American, and just for being really good at sports.
During the time of World War Two, between the years of 1939 – 1945, Canadian artists used their little supply of art materials to create artwork that depicted and portrayed the harsh reality of countries gripped in the midst of battle. Artists like Paraskeva Clark, Austin Taylor, and Lawren P. Harris reveal opinions on society, important figures, politics, and social inequities through their pieces, which remain as records of WWII. Canadian painters who were apart of the Canadian War Records lived and worked with the armed forces, spending a lot of time close to the front lines. They were expected to produce accurate artwork of fighting men, machinery, and the landscape of war, wherever they were at the time. This was done by sketching in the
As I have presented above in previous paragraph, it is very clear to see that social justice organises people against harm and demonstrates them the meaning of harm. For example race discrimination, poverty and people inequality it is definition of social harm, and for example it also shows that it does not just emotionally impact an individual unit but the whole society, this is because of economic growth. And so social harm is deeply tangled with social justice, it shows how discrimination is widespread in the world. There is a rising acceptance to include race, gender and so on. In the growing measurements of social difference, people do understand inequality.
First of all, I would like to introduce what social justice means to me. Social justice doesn’t mean just equality, but justice or equity. Nobody is the same and some people need more help than others. For example, there is one person who is left handed and one right handed. There should be notebooks with the spiral on the left and some on the right, so they both can have an opportunity.
Social justice involves all the rights of people, what is owed to them and their responsibility towards their nation, state and community. Human rights, equality and solidarity are vital to social justice. Equality refers to the fair treatment of all people regardless of their differences such as race, gender, ethnicity or sexual preference (Alexander, 2005). Human rights are those that entail the respect of the sanctity of life in all its forms. Solidarity is the spirit of valuing other human beings and the pursuit to respect all life.
When I hear the word social justice it makes me think about promoting freedom and equality for all people regardless of their gender, age, race, and etc. On the other hand, social injustice means a situation when some unfair practices are being carried throughout society. Some issues of social justice include health, shelter, education, and food and security. Some people cannot afford health care costs and should be helped if they are employed or unemployed. IF someone is homeless they most likely are living out on the streets trying to do everything to survive.
The term, ‘Social Exclusion’, being of a recent origin has been attributed by Amartya Sen to the French policy maker Rene` Lenoir who used it in the mid seventies to describe a tenth of the French Population that comprised of “mentally and physically handicapped, suicidal people, aged invalids, abused children, substance abusers, delinquents, social parents, multi-problem households, marginal, asocial persons, and other social misfits”. Silver further broadened the roll by bringing under the ambit of socially excluded those who would be deprived of a livelihood, secure, permanent employment, earning, property, credit, or land, housing, minimal or prevailing consumption levels, education, skills, and cultural capital, welfare state, citizenship