Recommended: Flogging punishment
“Slavery is against the Gospel, as well as the fundamental law of England. We refused as trustees to make a law permitting such a horrid crime”, but Parliament passed
In Jeff Jacoby’s “Bring Back Flogging,” he compares the punishments for crimes in the 17th Century to the punishments for crimes in the present. Jacoby suggests in his essay that “the Puritans were more enlightened than we think, at least on the subject of punishment. Their sanctions were humiliating and painful, but quick and cheap.” Jacoby makes a good argument to bring back an old punishment policy. He points out that “a humiliating and painful paddling can be applied to the rear end of a crook for a lot less than $30,000 (per year).”
Crime and Punishment in the Elizabethan Era In the Elizabethan Era there was a lot of punishments for the crimes that people did. There were some punishments that people can live through, and there were some punishments that could lead people to death. During this time people just could not kill somebody and just go to prison, you will go down in painful and sometimes slow death.
He points out personal facts about how he feels when he says, “I often found myself regretting my own existence, and wishing myself dead; and but for the hope of being free, I have no doubt but that I should have killed myself or done something foe which I should have been killed”. The words that he uses explains the emotions that he was going through and to build an appeal to emotions. Throughout the time that he has been expanding his knowledge he runs across the word “abolitionist” which means it’s a movement to end slavery. He was always eager for someone to speak about it and he was ready to listen he says, “I did not dare ask anyone about its meaning, for I was satisfied that it was something they wanted me to know very little about”. He says this because he realized that the word is spoken very rarely and he knew if he spoke that word and someone heard him, he could get penalized.
Jeff Jacoby provides a strong argument in “Bring Back Flogging”, suggesting that we should adopt a few of the punishments of the Puritans. This argument is built on logical appeal, emotional appeal, and his own personal credibility as a writer. Providing statistics and information, Jacoby creates the logos, or logical appeal, and ethos, or personal credibility. In Addition, he uses ethos, or emotional appeal to force the reader to think about what they believe is morally worse. In “Bring Back Flogging”, Jacoby says Puritan forefathers punished crimes with flogging, including whipping and branding; however, in current times we tend to put a person in jail, no matter the crime.
He once saw his master whip a woman while her children where begging him to stop (11). If slaves disobeyed their masters rules, they would be punished. This happened to his aunt Hester, she went out one evening when her master requested her presence. When she was found, she was stripped of her clothes and tied to a hook. The master started to whip her until “red blood came dripping to the floor” (6).
He later goes on to say he could hear the cries of chained slaves passing through the docks in the dead of night and it having a profound affect on his psyche. He also points out that the church is not doing its job because it has the power to condemn slavery and their choosing to remain silent on the issue. He brings to light the Fugitive Slave Law, which gives blacks no due process and civil rights. Under this act freed blacks could very well be accused of being a fugitive slave and have to be transported back to the south.
William Harrison Ainsworth’s Jack Sheppard , serialised in Bentley 's Miscellany magazine, an affordable means of entertainment for the lower classes, from 1839-40; the story fictionalises and sensationalises the events of a notorious real life housebreaker written to entertain. William Makepeace Thackeray’s ‘Going to See a Man Hanged’, published in Fraser’s Magazine, a general interest periodical aimed at the middle-classes, in 1840; written to express Thackeray’s discontent with capital punishment and gives a graphic but factual depiction of a hanging ‘to see the effect on the public mind of an execution’. Thackeray’s essay can be read against the last two chapters of Jack Sheppard where Ainsworth gives a very accurate representation of a
Flogging has been irrelevant in the past 150 years. Nowadays; the entire world uses a less painful way of punishing criminals, locking them behind bars in prisons. The United States
He was lavish with the whip, sparing with his word. I have seen that man tie up men by the two hands, and for two hours, at intervals, ply the lash. I have seen women stretched up on the limbs of trees, and their bare backs made bloody with the lash. Frederick Douglass had a overseer which spoke to be obeyed so almost every slave felt nothing but fear by him. Douglass had seen the overseer tie up the hands of men and women and lashed them for hours until their backs were covered in nothing but blood.
Annotated Bibliography Draft Student name : Haider Zafaryab Student number: 2360526 Thesis Statement : Capital Punishment is a very controversial topic around the globe. I believe that it does more harm than good and breeds violence in society. Source 1: Radelet, M. L., & Akers, R. L. (1996).
Rhetorical Analysis of “A Hanging” In his personal narrative, “A Hanging”, George Orwell, a renowned British author, who often used his talents to criticize injustice and totalitarianism, describes an execution he witnessed in Burma while serving as an officer in the British Imperial Police. Originally published in The Adelphi, a British magazine, in 1931, the piece was written for educated, politically aware people in England, in hopes of provoking questions regarding the morality of capital punishment, and perhaps imperialist society overall, in those benefitting from such a system. Although he died nearly seventy years ago, his works are still influential and relevant today. Using vivid descriptions and a somber tone, Orwell recreates his experience in a tense narration that clearly shows his thesis concerning the value of human life and the wrongness inherent to a system that dismisses it so casually.
PAGE 2 In the Narrative Narrative of the Life of Frederick Douglass by Frederick Douglass, he uses this text to explain his purpose in “throwing light on the American slave system”, or show it for what it really is, as well as show his position on how he strongly believes slavery is an issue that needs to be addressed and how it differs from those who defended slavery, with experiences from his own life to support his argument. Douglass uses experience from his early days as a young slave to throw light on the aspect of physical abuse. According to his narrative, Douglass states, “Master, however, was not a humane slaveholder.
Michel Foucault, Discipline and Punish: The Birth of the Prison Wanchen Xie Introduction on the author Michel Foucault was born on October 15, 1926 in Poitiers, France. He wrote a great many works which influenced the philosophy and sociology deeply, for instance, Madness and Civilization. Not only was Foucault an intellectual and philosopher, but he was a political activist as well. He got involved in various protests and campaigns, say, against the war in Algeria, against social issues, as well as prison reform. He got involved in the prison reform in France and visited prisons in America as well.
The Puritan society thinks that it was their job to punish people who committed crime severely because they believe they were doing god’s work. They persecuted Hester for committing adultery while they are blinded by
