Don Juan de Onate, wrote the letter after the expedition took place, the subject of the document included the travels to the new colony and the hardships that were endured. He described the culture, religion and living conditions of the indigenous people. Although gold was not found, other riches were to be had, such as furs, mines, foods to harvest and wildlife. Don Juan de Onate also told of his commitment to Spain and the
Jovita Gonzalez & Eve Raleigh’s Caballero: A Historical Novel, took place during the Mexican American War. While military officials from the United States were occupying Texas, Mexican men such as Don Santiago de Mendoza y Soria resisted the presence of the Americano. The novel focuses on the many injustices that occur within the Mexican population. One main problem that is presented is the social viewing of race and class. Mexican people with Spanish ancestry were more likely to be respected or accepted, while those whose blood was mixed were perceived as inferior.
La Guerra Sucia La Guerra Sucia is the worst war in Argentina’s history. The war started in 1974 and ended around 1983. During this period military and security forces known as the Argentine Anticommunist Alliance (Triple A) hunted down and killed left-wing guerrillas, political dissidents, and anyone believed to be associated with socialism. 30,000 plus people disappeared and taken to detention centers where they were tortured and eventually killed.
Cabeza de Vaca attitude towards the new world was that of suffering and starvation. During his travels, he ate very little, mostly deer-tallow and at one point powdered straw. They did not eat during the day and ate very little at night. Cabeza de Vaca and his men grew very tired and hungry, but could not let the Native Americans see this suffering because they were upholding their authority over them. Cabeza de Vaca’s description of the terrain in some parts differed greatly from that of Columbus in that Columbus stated that the terrain he saw was rich lush lands with warm air and year round green
Nicolas Enriquez’s piece titled The Virgin of Guadalupe with the Four Apparitions depicts the Virgin mother Mary as she revealed herself to a newly transformed Christian Native named Juan Diego. This 1773 painting is a reproduction of the 1531believed arheiropoeita of Virgin Mary when she descends on Mount Tepeyac and tells Indian Juan Diego to go inform the bishop that a temple shall be built for her. The Virgin of Guadalupe is an iconic piece of Catholicism in Mexico and holds religious and cultural importance to both Spaniards and the Natives of Mexico, such as the Nahuatl. Enriquez’s painting has several deviations from the original arheiropoetia, such as different color choice and addition of Nahuatl symbols, which portrays his painting
Homelessness in The Glass Castle In the 1960s, according to American Civil Liberties Union, 20% of the United States population were homeless, and shunned from the rest of society because of stereotypes. The Glass Castle is a memoir written by Jeannette Walls, to tell the story of her life growing up as a homeless child with an alcoholic father and an artistic mother. Her memoir is a story about relationships, and how the outside world influences them. In The Glass Castle, by Jeannette Walls, homeless people are marginalized as uneducated, reckless and mentally unstable.
Saint paper: Our lady of Guadalupe The Virgin of Guadalupe is the patron saint of Mexico. On December 9, 1531, the Lady of Guadalupe appeared to an Aztec Indian whom had just converted to the Catholic Faith, his name is Juan Diego. Mary asked Juan Diego to tell the Bishop to build a church in the location she needed it to be built. Juan Diego carried the news to the Bishop, but the Bishop wanted proof that the message he was brought was directly from the Lady of Guadalupe herself. Juan Diego went back and told her what the Bishop had asked for.
Esperanza and her family are always moving because they do not have much money, but they finally moved into a house on Mango Street where they “Don’t have to pay rent to anybody, or share the yard with the people downstairs, or be careful not to make too much noise” (703). Although it sounded like a nice place, when a nun from her school saw where Esperanza lived, she said, “You live there?” (703). That made Esperanza feel like nothing and made her realize she needs a real house, one that is really nice. Esperanza wants to change her life and make the best of what she has.
Diaz believes that her brother doesn’t deserve her family support, but family supports each other at any moment in the life. For instance, Diaz state “my phone, come Deshacer a tus padres/ Jesus told me to, and Mon Frere”(34-35). The parents still believe that the brother can be different, but Diaz thinks that the brother just wants to separate her family. The family was getting affect by the bother, but they still are there for him.
“There is a lot of talk these days about dysfunctional families. These are families that simply don't work, that are troubled in one way or the other. They do more harm than good, we are told, and they are a blight on our time. From all the hype about families lately, one might think they are a fairly new thing.” This quote from The All Too Human gods, written by Rebecca Christian and Linda Mazunik, an elucidative piece about the Greek and roman gods being a dysfunctional family shows that even the best of people can be imperfect.
Marco Pérez Dr. Rony Garrido The short novel, Aura, by Carlos Fuentes creates a mythical reality to reference Mexican history. He uses Aura, Felipe Montero, and Consuelo as a reflection of the past and the present, where for example, Consuelo represents the past and Felipe the present. In this paper I will explain how the love story of Felipe, Aura, and Consuelo represent Mexican history. In addition this paper will explain how myth breaks down into different elements, such as religion, legends, traditions, and beliefs, all of which are manifested in the different characters and their actions within this novel.
Throughout The House on Mango Street, characters struggle to actualize their dreams of a meaningful life. Author Sandra Cisneros illustrates this theme through her inclusion of windows as a symbol for a longing of another life. In the novel The House on Mango Street, windows represent the book and it’s theme of struggling for satisfaction in life by acting both as a border to another life and a translucent gateway to the character’s hopes. Windows act as a border to the life the characters long for but are incapable of achieving. Esperanza tells her great-grandmother’s story in which she is whisked away from her previously eventful life only to “[look] out the window her whole life, the way so many women sit their sadness on an elbow” because “she couldn’t be all the things she wanted to be” (Cisneros 11).
Gustavo has an alcohol addiction problem. This has not only affected his relationship with his family members, but has also affected the functions of the family. The father now works had to pay his debts while he continues drinking. The family’s normal functioning is disrupted by full attention on him and worries about him (Reinaldo & Pillon,
Gloria Anzaldúa’s “La Prieta” tell her struggles with identity by talking about prejudices she dealt with while growing up. These prejudices, such as colorism, sexism, and heteronormativity, were not only held by people outside her social groups but within them as well. Anzaldúa goes on to explain the way identity is formed by intersecting factors and not only one aspect of someone’s life therefore denying one factor of identity can cause isolation and self-hatred. The fact that Anzaldúa developed faster than is deemed normal the first struggle in forming her identity.
Although it is not stated clearly, the texts have many evidences that point towards their fate. Moreover, with the change from a third-person narration to a bystander-style narration, it further highlights the inescapability of their situation and hence, amplifies the tragedy and arouses the reader’s pity for the characters. In short, the texts illuminate the lack of social movement, where children are doomed to follow the footsteps of their family, a tragic but unavoidable
