First of all, the economy was very strong in Athens. Athens is located in the gulf, and the transportation was very convenient, so development in industry and commerce increased rapidly. What’s more, Democracy was rising in Athens.
Pericles, who was Greek, can be biased in his statement because as a leader, he needs to win the people’s support. Therefore, he can only say the glories of Athens. Document 5 supports Document 4’s statement. Document 5 talks about the details of the Athenian government. It tells the reader “No one remained in power long enough to entrench himself”
He funded several building projects, such as the Parthenon started in 447, but also set laws allowing poorer people to be paid for jury duty and other important civil services. However, other laws and rules were set by Pericles that helped make Athens more imperialistic and a more powerful leader- such as the coinage decree that forced all city-states within the Delian league to use the same money and measurements, the enforcement of garrisons within unruly members and the loss of autonomy in places such as Aegina because they wished to leave the league. However, Sparta became concerned of Athens actions and behaviour under Pericles, (especially towards her ally Corinth, as they drew their enemy Megara into the league) and Pericles’ policies, especially his exclusion of Margarian trade, Led to the first Peloponnesian war in 431 BC.
He mocks them for remaining closed off to foreigners when Athens is open and welcoming (Book 2 Funeral Oration of Pericles 39). Pericles uses rhetoric in order to build a sense of patriotism and nationalism with his grieving audience. He uses this nationalistic feeling to
First, Pericles strongly promoted the benefits of an organized democracy at a funeral orientation for fallen Roman soldiers. He cried, “While every citizen has an equal opportunity to serve the public, we rewarded our most distinguished citizens by asking them to make our political decisions” (2). This encouraged citizens to work hard. They elected people to office similarly to how Americans elect people for office today. The Greek democracy heavily impacted the modern day American democracy because every citizen has an equal opportunity to serve the public and make important political decisions.
Pericles the powerful, was the best leader of Athens. He was a mighty general, a brilliant orator, a good politician, and he was a patron of the arts. Under his great leadership came Athens golden age. Pericles is often credited for transforming the allied city-states into the Athenian empire, which there is some truth to. His military conquests include a successful military campaign in 454, which created many Athenian colonies in Thrace, and on the Black Sea coast.
Pericles started paying the government officials a salary. He also passed legislation granting the lower classes access to the political system and public offices, which they had previously been banned. This made Sparta and the other-city states feel alarmed because Athens was rising and they were worried about losing their land or not being able to stand up. All of these factors could lead to the point where war will
The ancient Athenian Greek era was a time where democracy and order were highly praised and venerated by the upper echelons of society. The court and government ruling was a concept that the Athenians took much pride in. Also, during that time drama and entertainment was the order of the day. Athenians seemed to decompress from their daily hectic lives by attending dramatic and fantasy based plays. One of the most respected writers of ancient Greece was Sophocles.
Pericles argues that Athens has become a model for others, and articulates what it is to be a good citizen. This can be seen when he says, “although the eyes of an enemy may occasionally profit by our liberality; trusting less in system and policy than to the native spirit of our citizens; while in education, where our rivals from their very cradles by a painful discipline seek after manliness, at Athens we live exactly as we please, and yet are just as ready to encounter every legitimate danger.” (Thucydides, 2.39) It proves that Ancient Athens’ valued greatness and worked in order to achieve the excellence of the state, by focusing on rebuilding themselves back up after the Persian war. Pericles played a big role in this because he showed his ambitions to rebuild Athens, which lead to the thriving of other subjects such as literature, philosophy, science, art, and religion.
Athens organized a group of Greek city states into the Delian League and eventually lead and dominated all of the city states in the League. Athens’s military prowess allowed them to look down on the other members of the League and treat them as members of an empire instead of equals. This caused some to view them with hostility which sparked the conflicts between Athens and Sparta that lead to the Peloponnesian War. The direct democracy of Athens wasn’t actually as inclusive and steady as the statement at Pericles 's funeral state, “Our Constitution is called a democracy because power is in the hands not of a minority but of the whole people (Doc C).” In fact, of the 450,000 citizens of Athens in 430 BC, only about 40,000 people had the power to vote.
Pericles was respected and liked in Athenian society, and Socrates was neither respected nor liked. Socrates questioned everything about the way people lived their lives and their beliefs. Pericles believed that Athens was the best and the way that they lived was the right way and there should be no other way of life. With the way that Pericles and Socrates lived they would clearly have different views of life. Pericles believed that Athens was superior to any other Greek city- state.
While some, like Plato in his The Republic, thought it weak to give government into the hands of the common people, Pericles countered this argument with a compelling argument of greatness. By putting government into the hands of the people, the people are united and more devoted to their country. Democracy bonds the people together in a way that no other government can understand. Pericles confidently states, “Athenians advance unsupported into the territory of a neighbor, and fighting upon a foreign soil usually vanquish with ease men who are defending their homes.”
The role of politics in Marjane Satrapi 's life is a critical one, as seen in her graphic novel Persepolis, which narrates her experiences as a young girl raised by revolutionaries during turbulent times in Iran. Particularly, Satrapi uses juxtaposition between her parents and children to highlight the hypocrisy and myopia of the upper class revolutionaries when it comes to the interpretation and implementation of their political ideology. Satrapi builds the foundation of her criticism through the superficial comprehension her child self exhibits regarding her parents '—and, by extension, upper class communists '—ideals, then warns about the dangers that such lack of understanding presents through child soldiers who are fed ideologies and then sent to war. However, while pointing out the shortcomings of the movement, Satrapi 's use of children as the vessels for comparison entails that there is room for the communist community to develop, like Marji does as she matures from child to teen, and encourage equality through the removal of social barriers created through binaristic thinking to truly promote communist ideals. The first point of juxtaposition is Marji herself, particularly her initial myopic thinking as a child.
Each Polis had a patron deity and was named after their patron deity, Athens’s deity being the Goddess of Wisdom and of War, Athena. Athens was one of the largest city-states in Greece, the city-state that came second to Athens being Sparta, but it is one of the most well-known city-states due to having features of its own that were not seen in any other city-states and one other feature that it gave us that is still present today, known as Democracy. An example of one of these distinctive features, according to Polis, was introduced during the classical period, “In about 508-507 B.C., Cleisthenes prevented Athenian aristocrats from controlling the assembly by limiting citizenship” (“Polis”, 1998). By doing this, citizenship was no longer controlled by the rich, making it easier to become a part of Athenian society. But Cleisthenes did not stop there, proposing even more reforms, as according to Polis, “He also instituted the Council of 500, whose members were chosen by lot from male citizens 30 years of age or older” (“Polis”, 1998).
1. What does each letter in V.I.S.T.A stand for ? E level Variation Inheritance Selection Time Adaptation 2. Using V.I.S.T.A explain how whales evolved from a land animal into the water only animals they are today. E-C-A V
