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The Narrative Of The Captivity Mary Rowlandson Summary

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In the Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, Rowlandson narrates the take over of Lancaster by Indians during King Phillip’s War. During that time, Rowlandson goes through tragic occurrences including the loss of her own child, family, and friends. Rowlandson was forced to live awful living circumstances while fighting to maintain her strong faith in God. At first she’s appalled by the life the Indians live, although as time progresses her dependence on them fades. Rowlandson’s attitude towards the Indians maintained a view that they were enemies. In addition, Rowlandson’s encounters in captivity and with the “other” religion of the Indians make her reevaluate her past; the experiences she undergoes doesn’t alter her own beliefs. Rowlandson conveys a change in how she perceives the act of being …show more content…

Rowlandson shows a violent conflict between “civilized” and “Savage” within her state of mind. At the beginning of the narrative, she states that “It is a solemn night to see so many Christians lying in their blood, some here, and some there, like a company of sheep torn by wolves” (Rowlandson 8). Initially this piece of text seems to depict the sight at Lancaster on the night of February 10th, 1676. Rowlandson utilized the bible to show Jesus as a shepherd, and his followers as a innocent sheep to parallel the Puritans to be innocent and civilized while the Indians to be wild and “savage”. Religion plays a crucial role in the narrative, especially the differences between Rowlandson’s beliefs and the “other” religion of her captors. Rowlandson perpetually compares the bible and her

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She believed that if she kept the faith and believed in God she could survive her period of captivity. Rowlandson was a wife of a minister who was taken captive when the Indians raided Lancaster in 1675. She was a strong believer of a Bible that she had found during her captivity. Rowlandson was taken away from everything she knew and was placed into an unfamiliar town with just her youngest daughter out of all

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A woman’s place in Puritan society was very limited during these times. A preface was added to her narrative by a puritan pastor as approval for her to publish her prose. Before her captivity Rowlandson didn’t know what a struggle consisted of. She was the typical housewife in a Puritan society. She never went without food, shelter, or clothing before her captivity.

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Although, these eating habits went against Rowlandson’s religious beliefs, she realized that she was willing to eat nearly anything to make it out of captivity alive. Rowlandson’s attitude towards her captors’ food changes drastically over the course of her captivity because she wants to survive. In the beginning of Rowlandson’s captivity, she went long periods of time without eating any food because she was disgusted by it

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In her narrative, Rowlandson frequently alludes to the Bible and asserts her undying faith in God. She produces an optimistic tone, even amongst the hardships she endures. For example, she mentions how “the Lord renewed my strength” (234) and “dealt mercifully” with her many times, and that she “fared better” than her captors (235). Rowlandson explains how God gave her the “strength” to persevere through her struggles, and that God treated her “better” than her captors because she believed in him.

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“A Narrative of the Captivity and Restoration of Mary Rowlandson”: The Influence of Intercultural Contact on Puritan Beliefs “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” by Mary Rowlandson gives a first person perspective into the circumstances of captivity and cultural interaction and an insight to Rowlandson 's attitude towards the Indians, both before and after she was held captive. Rowlandson displays a change in her perception of "civilized" and "savage", in spite of the fact that her overall world view does not alter. It should be covered below that in the following Essay, since the author and the narrator are the same person, will not be individually distinguished. For one thing, Mary Rowlandson provides all the conventions typical of a Puritan perspective.

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