He was acknowledged as an important person in the studies of theology, when he wrote The Quest of the Historical Jesus (“Albert Schweitzer” 3). The child and grandchild of pastors, Schweitzer learned religion and logic at the colleges of Strasbourg, Paris (“Albert Schweitzer born”
(1) Read “God: The Villanelle”. Research the structure of a villanelle to understand how the poem works and post a comment on its structure. Next, consider the title and the message conveyed throughout the poem, as it pertains to God. Finally, listen to the reading of Marvin Klotz - "An Open Letter to the One True God, Whoever She, He, Or It May Be" and post a comment.
Tadeusz Gebethner was not only a great person on the soccer field, but he was an even better person off the field and should be recognized for that. The Gebethner family was a well known family in Poland due to their heavy involvement in the soccer team Polonia. On the field, Tadeusz was the first president of the soccer team as well as the captain of the team. With those very large roles on a newly founded soccer team, Tadeusz integrated minorities into Polonia, even Jews. When Poland was attacked by the Germans September 1, 1939, Tadeusz joined the polish army.
Mark Seliger was born in Amarillo, Texas in 1959. He lived with his parents and his two older brothers and one younger sister. In 1964 they moved to Houston, Texas. Seliger was quite involved in Little League baseball. His parents signed him up to play when he was young.
He received a B.A. degree from Philander Smith College in Arkansas in 1958, a B.D. degree from Garrett-Evangelical Theological Seminary in 1961, and M.A. and Ph.D. degrees from Northwestern University in 1963 and 1965, respectively. He taught theology and religion at Philander Smith College, Adrian College in Michigan, and beginning in 1970 at Union Theological Seminary in New York City, where he was awarded the distinguished Charles A. Briggs Chair in systematic theology in 1977. He taught theology and religion at Philander Smith College, Adrian College in Michigan, and beginning in 1970 at Union Theological Seminary in New York City, where he was awarded the distinguished Charles A. Briggs Chair in systematic theology in 1977. The thesis of this book is that one's social and historical context decides not only the questions 2 we address to God but also the mode or form of the
Two main themes –struggle of maintaining faith in god, the “silence” are well developed in this section of the
Hence the Patient will be thrown into eternal damnation. One of narrative’s purposes for the reader is to assist them in discerning the tale’s warning to the Christian community. The book cautions against the attitudes of complacency that exist in the community of faith and real
(1) After completing part three of Molly Worthen’s Apostles of Reason, the section on Bonhoeffer brought back great memories. My father not only loved Kierkegaard, but Bonhoeffer as well. As a young adolescent, I found my father’s copies of The Cost of Discipleship as well as his Letters and Papers from Prison. I plodded through them but was really inspired by his style and gentle spirit.
In this book, Hick holds the position that God allows for certain kinds of suffering to allow for the possibility of overcoming for his creation. In other words, God allows for pain and suffering. Furthermore, the allowance of pain, according to Hick, allows for the process of “soul-making”. By the way of an indeterminate future and the possibility of pain, humans are left with the choice as to how much unnecessary suffering they are willing to restrict. By the way of making these allowances, however, Hick’s God seems to have limited Himself to not understanding the world in its entirety and, therefore, engaging with the world in a temporal way that is at least very conceptually similar to that of process
Andrew Kehoe was born on February 1,1872, Michigan. Andrew kehoe was responsible for one of the largest-school related mass murders in the United States. Andrew lived in the small community of Bath, Michigan, with his wife on his farm. He was elected to the school board in 1924 and later won another community post to serve as the town clerk. But two years later, his fortunes seemed to be in decline.
It was the age when the State was separated from the Church. Voltaire and Denis Diderot were two of the most notable philosophers of this era, who shared their ideas about religious tolerance and intolerance. Such ideas are detailed in their works “Candide” (Voltaire) and “Intolerance”, which is an article from “Encyclopedie” (Denis Diderot). This paper will examine the works of these exceptional religious thinkers. Voltaire has an atheist mindset about Religion while Diderot apparently values the Scriptures.
The challenges Buddhism faced as it arrived in China were mainly linguistic challenges, different philosophical context, diverse conceptions of the ideal perfect being, and the core differences in social values. In order to overcome these challenges, there were translations made, and efforts put into searching for links between Buddhist and Chinese beliefs at that time. Moreover, there were cultural differences between the North and the South, which lead to a different process of Buddhism’s arrival within China. The first challenge Buddhism faced was the language barrier. Buddhism was based on Sanskrit, so it was necessary to translate the teachings and dialogues from Sanskrit to Chinese.
God is the creator of all and the reason for our salvation as humans. The intent of this research paper is to discuss the similarities and differences between the religious principle views of salvation of Roman Catholic versus Southern Baptist. Roman Catholics
Methodology The Four Theological Voices Model The Four Theological Voices Model was developed by the Action Research: Church and Society team (ARCS), consisting of Helen Cameron, Deborah Bhatti, Catherine Duce, James Sweeney and Clare Watkins. In the book Talking about God in Practice, the ARCS team explains four theological voices which they discovered as they examined the practice of the Church. The four voices are: (i) normative theology, (ii) formal theology, (iii) espoused theology and (iv) operant theology.3 Cameron et al argue that these voices are intertwined, and that together they express the whole of Christian theology.4 The team 's main thesis is that practice is essentially theology, and that theology subsequently is embodied throughout the life of the Church and expressed in the lived practice of the Church through these four theological voices.5 Cameron et al is clear that this model should not be seen a complete description, but rather serve as a interpretative working tool for theological reflection upon how practice and theology are connected.6 Critique of the method While Cameron et al do not explicitly describe any specific direction of movement in the communication between the four voices, they argue that there may be a rather significant relationship between the normative and formal theology on the one hand, and the espoused and operant theology on the other.7 They also suggest that the model enables a challenging of formal and normative
The human mind’s ability and innate desire to justify and explain the world and its phenomena has led to some of the most significant and world-altering discoveries and inventions, illustrated throughout the renaissance, enlightenment, scientific revolution, and industrial revolution. Logical pursuits comprise a significant capstone of human nature and progress. However, according to Rudolf Otto in The Idea of the Holy, these tendencies have created different dimensions of religion; the rational and non-rational, with the latter often times overlooked. The most significant difference between the rational and non-rational aspects of religion deal with their respective emphasis on reason and feeling. Rudolph Otto prioritizes the non-rational as offering a truer understanding of religion because he claims the core of all religious life revolves around experiences and feeling, not simply rational thought.
