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Those who didn’t have good opinions of the Greeks viewed them as cunning. The Turks who ruled over them had to ask their governors to stop the rebelling
At the end of the 19th Century, as the United States was experiencing rapid industrialization, a reconfiguration of the social order yielded opposing visions of social progress. Andrew Carnegie, wealthy businessman, and Jane Addams, founder of Chicago’s Hull House, put forward different methods to achieve such progress, where Addams focuses on creating social capital in a seemingly horizontal manner while Carnegie advocates for a top-down approach. While both of them seem to reap a sense of purpose from their attempts to improve the nation, their approaches vary depending on their vision of the composition of the population they want to uplift. First, Carnegie and Addams’ desire to improve society is partly self-serving. For Carnegie, improving society is the role of the wealthy man who, “animated by Christ’s spirit” (“Wealth”), can administer wealth for the community better than it could have for itself (“Wealth”).
Unlike the Romans, Athenians had a strict but fair schedule that allowed them to enjoy citizenship equally. Equally, hard workers have brought Athens power just as much as hereditary leaders. According to Document B all citizens should be allowed to speak their opinion and have a share in election because of the hard work they do to make the city powerful. Athenians allowed poor and common men to win a position in government which was a transition from the wealthy having power to everyone having power.
John Locke’s Second Treatise of Government is most known for his justification of private property, but there are many other theories, though not as popular, that are equally as important. One of these is his justification of inequality, which will be covered in this essay. Locke says that until the invention of money, there was no point to accumulate more property, or wealth, than one could use because it would spoil. That changed after the introduction of money because money does not spoil, which allows people to accumulate more than they need. Locke argues that since men agreed to use money as a way to fairly possess more than they could use, they also agreed to the consequence of inequality.
The difference of social classes in Life in the Iron Mills is gigantic. The upper class and the lower class are so far from each other they are like a slaveholder and their slaves. For one life is great and the other life sucks. There is a substantial amount of evidence on the book to prove so. Inequality will be evident in society until someone steps up and does something about it.
But back then they thought that the social class was bad. For example “ Social class is not allowed to interfere with someone’s merit, and poverty does not block the way”. ( document A). I think that the social class should be able to interfere the any other. That's why I think that ancient athens was truly democratic because all the people should be able to vote and own their own land.
Poverty in Europe from 1450 to 1700 was a huge issue that stuck around for centuries. The wars that took place during this time always seemed to negatively affect the poor the most. The poor, consisting of the majority of the European population, was never taken into consideration during these wars which is ironic considering these wars were caused in the name of religion. This situation, combined with weak leadership and in many countries a heavy taxation system, such as those found in England under the leadership of James I and his son Charles I, or under the leadership of absolute monarchs like Louis XIV, prevented the poor from rising in social status. The way people regarded “the poor” in Europe from 1450-1700 differed significantly based
Much like their personality, people during this time period could never settle because they always thought that more is better. Most of their decisions are based off personal benefit. The Great Gatsby contains rhetorical queues, such as logos, ethos, and pathos, that validate that the pursuit of “The American Dream” transforms society into greedy, heartless people. At this time, people only thought about social status because that determined who you partied with and how much money you had.
Only the upper class were educated and the educated were the only ones who could be in government. This shows that a very limited amount of people could participate in any decision that was made for their civilization. Both believed in a natural way of instruction in education. These are only a few of the many common and uncommon elements of the ancient
This could be interpreted as a reflection of the social class system of Greece, of which, Batista (2017) argues that, “Athenian society was ultimately divided into four main social classes: the upper class; the metics, or middle class; the
Everybody wants to be the wealthy however the poor suffer lots as a result of the by-product of the capitalistic society. The by-product during this novel is the Valley of Ashes. This shows how individuals throw out regard for others in exchange of the pursuit to be wealthy (This is incredibly immoral). This is often believed to be the American Dream. On the opposite hand you have got extravagant parties at the Gatsby house simply to impress a lady.
Another example of this idea is the food, “ ‘Nex’, please!’ yelled the white-aproned prole with the ladle. Winston and Syme pushed their trays beneath the grille. On to each was dumped swiftly the regulation lunch” (Orwell 64). The government gives out regulation lunches to the working class since it is all the same for each person, while the upper class has better food.
Socrates in the dialogue Alcibiades written by Plato provides an argument as to why the self is the soul rather than the body. In this dialogue Alcibiades and Socrates get into a discussion on how to cultivate the self which they both mutually agree is the soul, and how to make the soul better by properly taking care of it. One way Socrates describes the relationship between the soul and the body is by analogy of user and instrument, the former being the entity which has the power to affect the latter. In this paper I will explain Socrates’ arguments on why the self is the soul and I will comment on what it means to cultivate it.
How does the desire to pursue money and power negatively impact the characters' moral sense of right or wrong? Many people allow their social class and wealth to determine their belonging in life. In The Great Gatsby people with "old money" are more respected and superior than those with "new money". The characters' actions are driven by their desire for wealth and power.
The website wordpress made an article about the social classes in the Great Gatsby, talking about the differences and similarities that both social classes in the book have with each other, from the good things, to all their flaws. “All the characters do not suffer due to lack of funds in life, but from key dimensions within themselves”(wordpress, Poverty in Great Gatsby). All of the characters in the Great Gatsby have some form of funds in their life, but each of them are devoid of certain key aspects of their personality. One of them could have a lack of social wealth, such as Jay Gatsby. Everyone is wealthy and poor, and when this was brought out to the public when this novel was published, this redefined poverty, and wealth as a whole.