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What Is The Perfect Juxtaposition In Frankenstein

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Frankenstein is about the creation of life, outside of the typical birth most people associate with creation. The inclusion of the stories, specifically the Bible, reminds readers there is something greater at work that makes the impossible possible, thus making this story seem more plausible. I think they are also included to show another side of Frankenstein’s actions. In the myth and the Bible stories, we can see Prometheus and God as creators with altruistic motivations. They create and then treat their creations in a benevolent manner. Their treatment of their creations is a perfect juxtaposition against the selfishness of Frankenstein. Not only did he cast the monster out to fend for himself after he creates him, but he keeps the
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During the time period of the novel Frankenstein, conformity to society was an expectation a person had, if that person wanted to fit in. If that person did not conform, then they were seen as an outcast and had trouble communicating or being with society as they were different. The creature in Frankenstein, is an interesting character as he tries his best to conform to society, but at the same time questions society not accepting him as he is different. The struggle of outward conformity and inward questioning shows the reader that during Mary Shelley’s society, a person had to look like and act like society. I did not matter if the person was kind or evil; the person had to be like society.

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In Chapter 15 of Frankenstein, the author compares the monster to Adam (the first man) as well as comparing Victor to God. I believe that Frankenstein is not as much a commentary on the bible, but rather on the nature of man. In Frankenstein, Mary Shelley compares the monster and Victor to biblical figures in order to relate that everyone is capable of moral good and evil. As we see in the novel, the monster is much like Adam in that he desires companionship, he is made in the likeness of his creator (a man), and he eventually turns to evil.

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The novel Frankenstein brings to light many problems and situations that shed light on the faults of mankind. Cruelty was a huge factor in the novel; throughout Frankenstein is cruel to his body and to his creation. When he first makes the creature he runs from it, leaving the creature to fend for himself; even when reuniting with the creature he continues displays cruelty. The creature, in turn exhibits Victor cruelty right back. Within Frankenstein cruelty can be attributed, often affecting both Victor and the creature; serving as a crucial motivator and revealing their anger, pain, frustration till eventually both die.

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“Written in 1816, when she was only nineteen, Mary Shelley’s novel of “The Modern Prometheus” chillingly dramatized the dangerous potential of life begotten upon a laboratory table. A frightening creation myth for our own time, Frankenstein remains one of the greatest horror stories ever written and is an undisputed classic of its kind” (Bantam Dell, 2002). In her novel, Mary Shelley expresses the worldview of a universe without a supreme God, a world where the race of man have immense power and knowledge and even the ability to impart life to non-life; a world where nature created itself and displays divinity. Although these views do not incorporate the Biblical worldview, several ideas of mankind in Frankenstein do assimilate with the truths of the Bible.

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After successfully creating the monster, Frankenstein is perplexed by what he has created. Due to the monster’s annoyance with Frankenstein, he acts back against Frankenstein mostly due to his lack of parenting and responsibility. Shelley’s novel strongly connects with the act of parenting. It is clear that Victor Frankenstein did not complete his role as a parent. Due to this, it further led the monster to misbehave and feel as if he does not have a purpose in life.

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In Frankenstein, by Mary Shelley, it scrutinizes the punishments when a man creates life, and plays the role of God. Victor Frankenstein, is at fault for the creature’s actions. Victor was looking for some honor and triumph, but when he accomplished his experiment, not only did it bring terror to Victor, but to the whole world. The monster never learned right from wrong and was never raised correctly, his first moment of life, all he experienced was the fear in Victor's emotion, and was abandoned right from the start. Victor selfishly isolated himself from society and ran away from his responsibilities which caused destruction to the people Victor cared for and loved deeply.

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In Mary Shelley's Frankenstein, the secret and ghastliness of the story make up a portion of the components that make the work so splendid. The monster that Frankenstein made had the most strange foundation of any person or bad guy that I have at any point learned about in a work of writing. Victor made the beast simply to demonstrate that he would be able, and the dismissal by his maker is his most memorable involvement with life, which Shelley needed to push perusers to comprehend that acknowledgment is so urgent to a sound life and that dismissal by society makes monsters with human countenances. The excellence that the people could appreciate was likewise accessible to the Monster, yet he had nobody to impart it to.

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Throughout Mary Shelley’s Frankenstein, a great comparison is shown between Victor Frankenstein, the main character, and Prometheus, one of Greek mythology’s greatest Gods. Shelley borrows from the tale of Prometheus a consequence resulting from searching for a great source of enlightenment and power. In creating a being and giving it life, Frankenstein seems to take on the remarkable role of God which leads him to thinking that a power that is so heavenly cannot be played with by mankind. During his quest to expand his creative knowledge, abilities, drive, and ambition to know the origin of life, he puts himself in conflict. Frankenstein gambled his way into the godly realm without realizing he committed a sin by creating the monster, and

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The presence of biblical ideas can be seen throughout the Mary Shelley's novel Frankenstein. Whether it be Victor Frankenstein acting as god as he creates life or the comparison of the creature to the fallen angel or devil, the bible has a strong partnership in the novel. In chapter nine of volume two, there is once again an allusion to The Bible as the creature embodies Adam, from the creation of man in genesis two. The creature can be seen asking Frankenstein for “a creature of another sex”(170) to “free [him] from the misery”(170) he feels from being so lonely. This request the creature is asking for from Frankenstein mirrors the same desire Adam had in the second story of creation in Genesis two.

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Christianity in Frankenstein         Throughout the novel, there were many biblical allusions. Christianity play into novel by comparing the creation of Frankenstein's monster to the creation of Adam and Eve. Mary Shelley incorporating this into the novel to show that no one should ever come close as Frankenstein was to receiving "God" status because it will ultimately drive them to destruction. The purpose of these connection is that no one should not play God.

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Duality is shown in Mary Shelly’s Frankenstein, a gothic tale of a scientist whom looks to advance the life-giving qualities of mother nature. Through this novel, Shelley proves that good and evil in human nature is not always simple to define, and that everyone has both of these qualities within them. The duality of human nature is shown through the characters of Victor Frankenstein and his monster, who are both heroes in the novel while simultaneously displaying anti-hero qualities. Shelley forces the reader to sympathize with them both but also creates gruesome ideas of the two. Frankenstein’s creature places himself in a submissive position when he begs his creator to have mercy on him and asking the creator to “create a female for [him] with whom [he] can live in the interchange of those sympathies necessary for [his] being.”

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In the novel, Frankenstein, written by Mary Shelley, Victor and the Creature are the main references when it comes to the issues of morality. Several themes such as good versus evil, prejudice, and ambition & fallibility, the importance of friendship along with references to other famous texts like the Christian bible are manifested through the use of Victor and the Creature as they interact with each other allowing readers to construe examples of morality. Many debaters may argue the Creature is “evil” since a majority of his actions harm others while Victor is good because he was the victim and seeks to destroy his creation. However, one may counter this argument if they accentuate Victor is evil since he was the Creature’s creator,

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Some people do not enjoy watching horror films, and reading horror themed books. People are also interested, because Frankenstein is a modern classic. People may also enjoy the fact that Frankenstein is based off of science

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Such passion is seen in Victor’s ‘noble intent’ to design a being that could contribute to society, but he had overextended himself, falling under the spell of playing ‘God,’ further digging his grave as he is blinded by glory. His creation – aptly called monstrous being due to its stature, appearance, and strength – proved to be more of a pure and intellectually disposed ‘child’ that moves throughout the novel as a mere oddity, given the short end of the stick in relation to a lack of familial figures within his life, especially that of parents. Clearly, Victor Frankenstein had sealed his fate: by playing God he was losing his humanity, ultimately becoming the manifestation of Mary Shelley’s hidden desires, deteriorating into The Lucifer Principle by which the author Howard Bloom notes social groups, not individuals, as the primary “unit of selection” in human psychological

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Jamie came home one night, and found that his mother is not there. He sees a figure in his house who attempted to kill him, but was stopped by Victor Frankenstein. Frankenstein takes him to a facility called the Loop. Jamie is adamant about finding his mother. Later Jamie recruits a vampire named Larissa Kinley, who he found in a cell inside the Loop headquarters, to help them, however Frankenstein does not allow this because of his hates towards vampires.

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