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What Is The Theological Statement For God's Existence Of God?

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The Old Testament narrative has a complex and rich, almost elusive, understanding of God, yet it does not contain the explicit doctrine of the Trinity, it only contains the doctrine after reflection upon God’s continual revelation. In light of this, Moses’ theophany of the burning bush gives the first claim of God’s identity as Yahweh, or better understood in the Exodus narrative, as “I am what I am” (Exodus 3:14, NRSV). This rich statement of God supposedly gives God some mysterious ontological claim about the God Israel understood through their forefathers’ own encounters with this God. Yet, Israel’s own theological statement about God comes through the Shema found in Deuteronomy 6:4. In this statement, Israel proclaims with one voice, “Hear O Israel, the Lord our God is one Lord.” A condensed theological statement up till now condenses the story of Israel’s past, present, and future through the unified statement of God’s singularity. Within the time and place of Israel’s setting, the Shema counters the claims of the polytheistic societies surrounding Israel. Instead of being a multiplicity of divine essences capable of vying for divinely hierarchy, Israel combats this narrative producing this succinct communal theological statement of …show more content…

Yet there comes a problem when digging deeper into the narrative of the Old Testament: there is no explication of what kind of being is Yahweh. There are multiple metaphorical depictions of Yahweh throughout the prophetic and poetic literature of the Old Testament, yet substantive descriptions of Yahweh, like people might have of Dagon, Marduk, or Enlil. The Shema and Exodus passage capture the elusive, but grounded ontological claim of God’s existence and singular nature but fail to understand what kind of being is God. Yet, as a person studies the Old Testament there are peculiar instances of God and the possibility of gods within

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This powerful text, “When Religion Becomes Lethal: The Explosive Mix of Politics and Religion in Judaism, Christianity, and Islam” is the centerpiece for understanding the truth behind centuries of spiritual history and politics between three different denominations. Dr. Charles Kimball focuses solely on identifying the negatives within politics and religion as a whole, and how unconstructive the two can actually be. Kimball gave a huge amount of historical insight on Judaism, Christianity, and Islam, and how each of the religions came about. He also discusses their different relationships and different viewpoints that they have for one another. Lastly, Kimball uses his years of experience to offer a new and much broader way to think about

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To reveal the Jewish doubt and ambivalence towards their faith, Elie uses rhetorical, ambiguous language when referencing God. The open-ended approach to the idea of a detached God leaves the reader in a mindset similar to the jostled Jews. When Elie first wonders “where is [his] merciful God,” he begins his journey to the termination of his piety (65). Elie continues to question God, but “[he] cannot understand [His replies]” (5). Elie struggles with this notion from times of peace and gaiety to times of disarray.

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The person Wisel had once explained to always be there for oneself, to be a source of hope in one's life. Yet that too was lost. People’s hope had been ripped away from them, and now this, their god? Jews in the camps quickly begin to conclude “man is very strong, greater than God” (Wiesel 74). This is also the same god the people said would, “only be challenging them”, the same god they would go to when in need.

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Yahweh was a divine person whom people could actively communicate with. Some distinctive features of the Greek intellectual tradition teaches finding the answers to questions, it also teaches how questions are asked and how they get answered. This tradition focuses more about logic, reasoning, and argumentation over divine belief and faith. The Intellectual tradition seeks to challenge old wisdom and conventional thinking strategies.

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According to Yehezkel Kaufmann the basic understanding of biblical religion was centered upon the relationship between God and the world, instead of previous debates about one God versus many. Kaufmann’s understanding of biblical religion was based on his belief that the biblical God was a supernatural entity, which was above and unrestrained by the physical world. Unlike pagan religions that were myth based, biblical religion and subsequently the biblical God began with the story of creation (Genisis1). This lack of myth illustrates Kaufmann’s understanding that the biblical God was free from the bounds of nature and the typical biological cycle that pagan gods existed in. The different aspects of biblical religion, such as time, prophecy

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The Hebrew insistence on a monotheistic God is an important turning point in history because while neighboring religions in areas such as West Asian and Egypt gods at times could be indecisive, unforgiving, and only reachable by the elite, the Hebrew God was forgiving, faithful, just, and loving to a group of people that sometimes rejected, and did evil before him. The Hebrews believed that God chose them they did not choose him, unlike neighboring countries. They were not conquered and force to adapt to their God unlike many territories. Many deities throughout the Mediterranean were seen through humans such as a pharaohs or kings who could be a cruel, and a tyrant. The Hebrews on the other hand saw their monotheistic God as a spirit that

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Group 2 (Problem 3) Anselm’s, and Aquinas’s arguments concerning God’s existence Comparing the two medieval thinkers, Anselm and Aquinas will examine their stances on the argument concerning the existence of god. Both of Saint Anselm in his Ontological argument and Saint Thomas Aquinas in his argument “The Existence of God” confirmed that god does exist. Saint Anselm (1033-1109), was one of the most important Christian thinkers of the eleventh century, present one of the most famous arguments for God 's Existence. Saint Anselm started his argument with defining the God as " that, the greater than which cannot be conceived.

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Now, although the message of the Torah is meant for all mankind, it was given to Israel after other countries refused it, thus resulting in Israel being considered as the “chosen” nation (Judaism: The Written Law-Torah, n.d.). Until the 19tth century, Israel’s history was coterminous with the narrative of the Old Testament/Hebrew Bible (Williamson, 2015). Both epigraphical and archaeological discoveries ranging over approximately the last two centuries, and the introduction of various new and different historical methods, resulted in a further exploration into the nature of misunderstandings and other potentially plausible solutions within Israel’s history (Williamson, 2015). Therefore, the value of the biblical written records varies considerably with historical content as new forms of evidence arise from research, writings, pottery, and other materials, resulting in the revealing of Israel’s great

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In general, when people think of God or gods, there tends to be a reverential connotation that goes along with the title, there’s a certain sacredness to the idea and conception of a deity. When the abrahamic God of the Torah is brought into light, he is suppose to characterized as this omniscient, infallible being that’s almost too great for humans to conceptualize, but what is fascinating about the Torah, is we find that God is anthropomorphized in a way that characterizes him as this imperfect force that resembles the Greek gods, particularly Dionysus in the Bacchae. Both of the deities have contradictory traits that encapsulates the complexities of being human while simultaneously establishing themselves as wrathful forces of nature.

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He is the God that acts in salvation. It is God that lives among his people. The word Exodus means "way out or departure". The children of Israel crying out to God, and He is getting ready to deliver them. God said in his word that He heard the cry of His people, and have seen their oppression, and who was oppressing them.

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Israel is a country brimming with contradictions. It was founded by atheist Jews to save their people from religious and ideological persecution. Yet today, hardline voices in government have turned Israel into a virtual theocracy allergic to the Arabs. It also claims to be the only democracy in the Middle East, yet militarily suppresses its Arab minority akin to an evil empire. Moreover, a constant source of Arab-Israeli friction, besides who owns Jerusalem, is the al-Aqsa Mosque.

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580 Words | 3 Pages

From God’s choosing and redeeming of Israel in the Old Testament to God’s revelation in Jesus Christ and the receiving of the Holy Spirit on Pentecost. The God of the Old Testament cannot be separated from the love of God in Jesus Christ and the Holy Spirit in the

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538 Words | 3 Pages

Followers of Judaism believe in one God who revealed himself through ancient prophets. The history of Judaism is essential to understanding the Jewish faith, which has a rich heritage of law, culture, and tradition.” This evidence shows that Judaism had impacted the world for the reason that it shows how it started years before other religions began and that it has a large amount of cultures that influenced plenty of different cultures and religions in its time. These reasons and evidence show how Judaism was the Monotheistic religion that impacted the world by

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Next, I will contrast and analyze the diverse ways that God is depicted through the El names and other names that God is spoken of in the text. The first primary Hebrew name of God is Elohim,

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Given the vast number of issues that Zoroastrianism, Judaism, and Christianity share, it is not contestable that there must be clear connection between them. The concern, therefore, should not focus on the existence of connection, but how the connections came into existence. Considering the religions from another point of view, they still reflect a dozen of differences. The current paper seeks to compare and contrast the three religions: Zoroastrianism, Judaism, and Christianity. Beginning with the similarities, the three religions trace their origin and early history in the Middle-East.

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