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The concept of metamorphosis
The concept of metamorphosis
The metamorphosis introduction
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OUTSIDERS? Outsiders? What are outsiders? Do you think you’re an outsider? If you ask me an outsider or outsiders are people who don’t belong .What
Beauty and The Beast VS. Metamorphosis Animals in Literature & Film Dr. Eichenlaub Kelly Xiao 1/31 Compare to the death of Gregor Samsa in Kafka’s The Metamorphosis, the fairy tale like Beauty and The Beast has always have a positive and delighted ending. But the Metamorphosis has more abnormal transformation in both physical and psychological ways that beyond people’s expectation. Gregor woke up and found himself transformed into a gigantic insect in his bed.
Outsiders, Outcasts, Outlanders, all of these people have been expelled from society. Are outsiders simply those who are misjudged or misunderstood? Everyone today has an opinion about everything and everyone, judging them and not truly understanding who they really are, as a person. Outsiders in today's day and age tend to be misjudged more than misunderstood. Outsiders are misjudged rather than misunderstood, one place where you can find a prime example of this is in Joyce Carol Oates’s short story, “Where is Here?”.
The Repercussions of Cruelty Cruel actions lead to cruel endings. Gregor Samsa, the protagonist in Franz Kafka’s novella The Metamorphosis, is turned into a bug from the mental and emotional abuse by the hands of his own family. The cruelty in the Samsa household is apparent from the beginning of the storyline. Their neglect and lack of compassion for Gregor's condition immediately sets the dark and miserable mood of the novella. Gregor’s whole existence has been about caring for his family and making sacrifices for their well being.
Gregor Samsa’s transition from human to vermin was not the only shift that happened through the duration of Kafka’s The Metamorphosis. The novel is centered around Gregor who wakes up as a vermin, presumably a cockroach, which catalyses a series of emotionally traumatic experiences for him and his family, culminating in Gregor’s death. Yet the most significant change is, in fact, the gender role reversal seen both with Gregor and Grete, his sister, as Gregor becomes more effeminate and Grete becomes more emasculate, directly correlating with their societal and emotional transformation due to Gregor's physical change. From the moment, Gregor wakes up he has transformed. But not just as a vermin.
Rather than being misjudged, opposers contend that outsiders are merely misunderstood. However, there is one major issue with this idea: misunderstandings actually lead to misjudgments. For example, a person’s actions could have the purest intent, but the actions are misunderstood, or taken the wrong way. Based on that, someone else will make false conclusions about that person. Depending on how those actions are interpreted, that person could be rejected, causing them to feel like an outsider.
Outsiders tend to think that they don’t belong, that they don’t fit
‘Outsiders’ is a questionable concept and to a certain extent largely a matter of perspective. In medieval discourse ‘outsider’ status was given to those who were the binary opposite to the norm or lived in contradistinction to ones own cultural identity whether it
His other well-known story, Metamorphosis, is about a traveling salesman named Gregor who wakes up one day as a bug.
“Are outsiders simply those who are misjudged or misunderstood?” When presented with this question, I immediately formed my opinion. This immediate reaction was most likely formed from the defensiveness I have allowed myself to have towards varying subjects. As my mother always says, “past predicts future.” I understand the argument of people who are “outsiders” are misjudged.
As the main character, Gregor Samsa, transforms from human state to that of a beetle, there are many aspects that are left unexplained and seemingly unstable. For example, in the novel, Gregor’s transformation into a beetle is left unexplained by Kafka. Kafka opens up the novel by stating, “When Gregor Samsa woke up one morning from unsettling dreams, he found himself changed in his bed into a monstrous vermin” (Kafka 1). There is no scientific or physical evidence as to why this transformation occurred, but it can be ascertained that it is a psychological transformation.
“Outsider” is a term that used to have some meaning to it. If you were an outsider in a group, it meant you were a new face that raised eyebrows as you fought against the status quo. But along with that came a degree of appreciation for standing up for your differences, and even provided a window for success. In the 1992 presidential election, we had Ross Perot, the Texas billionaire running on cutting government waste and boosting efficiency.
An outsider is a person who does not belong in a certain party or a group. An outsider is left out from parties, groups, and even sometimes they are not allowed near a place or person. Outsiders are not cool and people do not like them or are not drawn to them. Synonyms such as the odd one out, stranger, and refugee say it all. All of these words are example of what outsiders feel like or what outsiders are.
Labeling Ourselves Being an outsider and being popular are two totally different things. Although they can have similarities, such as you can still have many friends or few friends, the majority of the two are different. An outsider can be talkative and someone who is popular can be shy around certain people. Both can make you feel different feelings and emotions.
The term ‘outsider’ refers to those who have little or no contact with mainstream society. Outsiders are people who do not fall into the bracket of what is considered ‘normal’. They are different - difference and authenticity being the two things most foreign and alien to the mainstream world (Becker, 1963:9-15). The only reason one can identify with what is mainstream, is because outsiders exists. Majority of society falls under the mainstream category, making it largely powerful and influential, with the ability to define what is acceptable and unacceptable – known as hegemony (Hebdige, 2002:179).