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The miners in the Eureka Stockade fought as hard as they could to change the gold licences to be fair. The Eureka Stockade shaped Australians colony, because we wouldn’t have as much democracy today. In the Eureka Stockade some of the key figures were John Humffray Basson, Peter Lalor, Timothy Hayes and Anastasia Hayes, with the miners. Robort Rede and Governer Hayes, with the Governor.
The Freedom Ride of 1965 was organised by Charles Perkins, who was one of only two Aboriginal students at Sydney University, after he observed the way that Aboriginal people were treated. He was an Aboriginal man from Northern Territory who had experienced racial discrimination throughout his childhood, having been sent away from his parents at a young age. It is predicted that Charles Perkins was motivated to organise the Freedom Ride and demonstrations around New South Wales after observing the way Aboriginal people were treated. Charles Perkins and the Freedom Riders were successful in promoting the cause due to the media coverage that they received and it lead to both long term and short term change as it affected the way that people viewed
Charles Perkins, born in Alice Springs 1936, was a controversial leader within the Aboriginal community. Perkins was known both for this willingness to fight for what he believed in, and his determination, although this confidence brought him into conflict with community leaders and the government. Perkins was involved in the ‘Freedom Ride’ travelling through rural New South Wales in the early 60’s. This ride was a significant contribution highlighting the predicament the Aboriginals faced. Being Aboriginal himself, this ride demonstrated that Aboriginal people could stand up for themselves.
Charles Perkins Charles Perkins was essential in the changing rights and freedoms of Indigenous Australians in the period 1945 until the present. Charles Perkins is an Aboriginal activist who was involved in the Freedom Rides while he was a third year arts student at the University of Sydney and the president of SAFA, Student Action for Aborigines. Through his role leading the Freedom Rides, he helped to desegregate public facilities in country towns, improved housing conditions and made White Australia in city areas aware of the discrimination and racism present in country towns. This led to being involved in politics and had numerous roles within the government. Perkins was known as an activist involved in Aboriginal organisations and made
Charles Perkins played a major role in the Freedom Ride in order to shape Australian society from the 1960’s onwards. His key role in the Freedom Ride allowed him to successfully advocate for the desegregation of Australian institutions and towns as well as to reduce the amount of discrimination against Indigenous Australians. He endeavoured to make a change in Australian society, and wanted to expose the true nature of discrimination and segregation against Indigenous Australians. He wanted to gain the rights and freedom for his people, and effectively achieved those goals. Therefore, Charles Perkins did play a major role in the Freedom Ride from the 1960’s onwards, resulting in the improvement of Australian society.
In world war 1 the battle of Gallipoli gave Australians, as a nation, a chance to introduce them selves to the world, and to show Australia 's honourable independent nations morals. The landing on ANZAC (Australian and New Zealand Army Corps) cove on the 25th of April, 1915, ended up being catastrophic and took the lives of 136,425 young men originating from 6 different countries. The campaign took the lives of 8704 young Australian bread men. Though the movement was a calamitous defeat for the allies. Nevertheless, the Gallipoli effort gave time for Australian young men to see other lands and to observe and learn about very different cultures, from the Anglo-Saxon influenced society which they were raised upon.
In Australia the Europeans took over all the land that the Aboriginals had owned for over 40,000 years. They had lost their livelihood, living in dumps and small humpies, no where near a safe or healthy environment. The indigenous people were treated very inhumanely; being told where they can go, where they can’t go and who they can have relationships with. Of course they grew extremely angry and something drastic needed to
Helped passage was given not just to British people (who enter a country) but also to people (who enter a country) from mainland Europe and displaced people and (people who have run away from their own countries because of bad treatment). In all, 853,953 people (who enter a country) arrived in Australia between 1947 and 1960. The hit/effect of these 'new' Australians on (community of people/all good people in the world) was very
Charles Perkins was an activist who spent most of his life fighting for Indigenous people and their rights. He pushed himself out into a world full of racism, to raise awareness of the issues Indigenous people are facing in education, housing, health and their employment. He was a national spokesperson fighting for the rights of Indigenous people throughout Australia. Perkins through his Freedom Rides fought against racial discrimination towards Indigenous Australians and fought for the concept of ‘closing the gap’, pushing the idea of equal opportunities for Indigenous people and non-Indigenous people inside education and within the community. Charles Nelson Perkins was born in Alice Springs in 1936 to an Arrente mother, Hetty and Kalkadoon father, Connelly .
This article discusses the speech given by an Indigenous journalist, Stan Grant who participated in a debate where he spoke for the motion “Racism is destroying the Australian Dream’’. Hence, the main points of this article are mostly evidence given by Grant in his debate to support his idea that the Australian Dream is indeed rooted in racism. One of the main points is that the indigenous Australians are often excluded and disregarded as non-Australians simply due to their race and skin colour. Grant pointed out the incident where AFL player Adam Goodes was publicly jeered and told that he did not belong to his country as he was not an Australian despite the fact that Australia indeed is the land of his ancestors.
To some, it means the day the British took over this land and started torturing thousands and for some, it is a fun day to celebrate, a day where people bring out the Barbie and have a party. Celebrating this day is just showing how WE don’t know the history of Australia, it's showing that WE don’t care what happened to the aboriginals, it is showing that WE think that what happened in 1788 on the 26th of January is insignificant. If YOUR
Celebrating Australia day is like holding a party without inviting the hosts. While many Australians celebrate this holiday, they have little knowledge behind the events that occurred and why it is celebrated. If I’m honest, I haven’t been brought up, like many of my generation, to understand and acknowledge the events which occurred on this day. Instead for as long as I can remember I have seen the day as a public holiday where mum drags us to a boring family gathering, to play backyard cricket and observe the adults consume excessive amounts of alcoholic beverages. According to a poll conducted by Review Partners, much of the Australian population are unable to accurately name the event
Abstract Being an aborigine in a white dominated society is a complicated identity. Australia, one of the white governed nations, also owns many aboriginal tribes. They lived harmonious lives in the early period. But European colonization has made a profound effect on the lives of Aboriginals in Australia, which led to the total demolition of their native culture, identity and history. As a result the new generation Aboriginals have lost their Aboriginal heritage and have been accepted neither by Aboriginals nor by whites.
The event that I have chosen is the Freedom Rides, which started May 4, 1961 and ended December 10, 1961. The Freedom Rides were inspired by the Greensboro Sit-ins, and started with 13 African American and Caucasian protestors riding buses into the segregated south to challenge the lack of enforcement to the Supreme Court ruling that segregated buses were unconstitutional. While the activists were peaceful the local law enforcement and people against their message were not. The activists were beaten at several stops along their journey from Anniston to Birmingham with chains, bricks, and bats by Ku Klux Klan (KKK) members in Alabama, and activists that were injured would be refused hospital treatment. Bull Connor, Commissioner of Public Safety
The Freedom Rides was a series of bus rides to the Deep South to protest against segregation laws. They believed that they should test the Supreme Court ruling of Boynton v. Virginia and Irene Morgan v. Commonwealth of Virginia. These declared segregation in interstate bus and rail stations unconstitutional. The South ignored these laws, and the federal government did nothing to stop them.
