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Women It Might Be Time To Think Twice About Where You Shop Summary

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The article “If You Care about Women, It Might Be Time to Think Twice about Where You Shop” by Meghan DeMaria states that 97% of clothing sold in the United States is imported, according to a report from the American Apparel & Footwear Association. Many cheap clothing items are made by workers in poor conditions, with low wages and most of those workers are women. As Liana Foxvog, director of organizing and communications at the International Labor Rights Forum, explained to Mic, “Factory owners prefer to hire female workers because they believe that not only are they better suited for sewing with their smaller hands, but that they're also more docile and, therefore, willing to work longer hours for less pay, without organizing or trying to change their conditions.” Women also face long hours and potential workplace injuries in poor conditions, as well as sexism and discrimination on the job. Foxvog says that “many women in the garment industry aren't given their legally owed maternity leave or are subject to …show more content…

This same issue is also portrayed in a documentary called “Made in L.A.”, in which women workers in garment industry had to work 10 to 14 hours a day, often denied them to eat, and using restrooms, and they had to contend with unpaid wages and overtime. In both the article and the documentary women workers had to struggle for basic economic justice. In the documentary, Maria was fighting due to working conditions, a meager salary, and domestic abuse that left her struggling for her children’s future. Maura was fighting to support her children who were back in El-Salvador. In the article, women in Cambodia were actually fighting for their unborn child because when they become visibly pregnant they were either fired or forced to have an abortion. In both cases families or children are the main reason for their fight for economic

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Stuart Emmons wrote the passage A Plan to Transform Portland Together to inform all Oregonians of his plan of building houses for the 4,ooo homeless people in Portland. Emmons explains in his plan the things he needs, for example like would be the land they need, the research that would have to taken, the funding of the money and the help in construction. Emmons uses the example of 1942 when Portland joined together as a community to build houses for the poor. Knowing that a war was occurring; instead of separating themselves, they joined together and worked together as a community. Emmons wants the same thing now for 2018, he wants to create this safe living space for the homeless who have wandered around Portland for who knows how long.

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Most of them were new immigrants. Young Jewish women from Eastern Europe and Catholic women from Italy. Von Drehle says in his book, “they were underpaid and overworked, but also independent, resolute and freethinking.” They were alone in the city working six long days a week, and sending all the money back home and keeping nothing for themselves. But, just a year earlier, these women had walked out of their jobs, activating a strike that called for better work conditions.

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These young women,many being immigrants, worked six or seven days a week for wages of approximately $5, crammed into dark spaces with little ventilation . This factory like so many others was owned and run by men who were more interested in males working in the higher-paid jobs, while assuming women were less skilled and less willing to fight for equality. “The shops are unsanitary - that's the word that is generally used, but there ought to be a worse one used. Whenever we tear or damage any of the goods we sew on, or whenever it is found damaged after we are through with it, whether we have done it or not, we are charged for the piece and sometimes for a whole yard of the material. ”(7).

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Dana Seitler argued that “it is not a monster, but often a mother who negotiates, threatens, and ultimately restores a sense of cultural survival and national futurity to the social world” (Seitler 63). By this she means that in spite of women being treated differently than what was considered the male “norm,” women were ultimately in charge of the shift in power that was soon to come forth. Also, the way women were treated served as an escape for feministic views and “exciting proof of the on-going fight for liberation” (Seitler 63). As time went by, the structure of society began to shift with women fighting for their rights, as well as rights to be able to work a job. As the world began to be more industrialized, with women participating

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Most women were expected to work on the farms or in the household and to raise children. When industry came to the country, it provided women the opportunity to seek new environments. However, women’s tough transition did not come with welcome arms by the country. “If you don’t think there’s a difference (between women wearing slacks and skirts), put on a Consolidated uniform and try getting service at your favorite store, make a reservation, or get information at the post office,” (Bowman Reid, 67). This quote explains that some women were refused service for wearing slacks and working in factories.

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Many people who worked in these factories were immigrant women who were willing to work for next to nothing and did not know how to fight the unfair treatment they received. “Roughly two million Eastern European Jewish immigrants entered the United States between 1881 and the end of WW1. One of the largest and most influential migrations in history (Drehle10).” “Eighteen thousand immigrants per month poured into New York City alone and there were no public agencies to help them (Drehle 12).” Immigrants faced extreme poverty.

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This impact only furthers her audience's drive to act or boycott the textile industry they contribute to. Kelley, through utilizing statistics, connects and unites her cause with the concerns of her audience. Her audience’s primary concern, being a suffrage convention, is equality between men and women, so by pointing out a disproportionate amount of girls working compared to men, it manages to connect the issue of child labor to suffrage. “No other portion of the wage earning class increased so rapidly from decade to decade as young girls from fourteen to twenty years” no contingent so doubles from census period to census period (both by percent and by count of heads), as does the contingent of girls between twelve and twenty years of age”. Kelley, through this evidence, targets her audience’s primary concern.

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Even though they were already being paid half what men would’ve been paid it became an excuse to become free of the controlling families they were a part of and, challenge the stigma of womanly dependence. Even with thirteen-hour work days and six-day work weeks they found time to do an abundance of time to create groups and interests for themselves. Their self-sufficiency was riding on this system to work, along with their dignity, and for a while, it all worked

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Women and children have to work in a very bad situation long in a dangerous and unhealthy environment for a long hours. Most of them couldn’t bare the situation and got sick, but still they have to work to keep their

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These women worked in deplorable working conditions, for a ludicrous number of hours each week, and earned meager compensation. Although to modern readers, the women’s working conditions alone seem horrific, at this time, these conditions were far from uncommon across factories in

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This attempt at ‘empowerment’ drastically neglects the needs of women who are already working, perhaps more than one job, and still cannot afford to raise their children or feed their

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Industrialization in the United States created increased employment opportunities in factories and metropolitan regions, liberating women from conventional homemaking responsibilities. Consequently, women sought independent lives, gaining financial independence and personal expression (Source 4). Women from various racial and cultural backgrounds, particularly those from working-class neighborhoods, entered the workforce, advocating for better working conditions and fair pay. These advancements shattered preconceived notions of gender roles, laying the groundwork for future women's rights

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Women from the Philippines, Mexico, Indonesia, Thailand and Korea depart their homes in the search for a better life for their children and family. Today women travel to wealthy countries like the United States, Germany and the United Kingdom take jobs as nannies leaving their children behind to be taken care by mother's, aunt and sometimes even orphanages. These women sacrifice the love they are expected to give to their children to provide material goods to ensure their survival and flourishing in today's society. These women sell their love for children in rich countries so that their own children can have a life similar to that of the children they learn to live in the absence of their own children. Love has become a good that is extracted from poor countries to that of the wealthy countries as described by Barbara Ehrenreich and Arlie Russell

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Women face getting treated differently, lower paying positions, the opinions of men, and the idea that because they are women they are not capable of the same kind of work men are capable of. The more people that support the different movements for women’s rights the better chance of this issue becoming more well known. Although some may know the struggle women go through to be compared as equally to men, there is still room for more to learn about this issue. Just because women were brought on earth to make more lives does not mean they are weaker and should have to go through this everyday of their

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