four cardinal Virtues, Prudence, Fortitude, Justice, and Temperance can be seen multiple times. Many, practiced by the virtuous Jackie Robinson, the protagonist. There are several examples of the application of the cardinal virtues in the movie, but the news is also an outlet that highlights people who have and have not used the four cardinal virtues. There is a clear distinction between whether an individual is good or bad, by whether they practice these virtues or not. Prudence, is the virtue that
form a strong and faithful society. In the movie, the cardinal virtue of justice, the theological virtue of love, an act of Christian morality, and an act of solidarity are demonstrated throughout the journey of this coach and his basketball team. The cardinal virtue of justice is treating others with the respect they deserve and with fairness. Coach Carter demonstrates this cardinal virtue many
think that this is plausible and effective because, as Kant argued, if this standard was universalized - in other words, if everyone worked to contribute to their own, and to each other’s happiness and wellbeing - we can potentially actualize the virtues of harmonious and respectful coexistence. In relation to the Formula of Humanity, this example articulates the importance of respecting others’ ends as we would respect our own, and the treating of others as ends in of themselves and not as mere means
Why have leaders? Why not embrace anarchy where decision-making and power are shared evenly among community members? Although this system would seem to ensure peace, harmony, and equality within society, it may foster complacency and stunt progress. This idea of how power should be distributed within a group has perplexed society for years, and John Steinbeck explores this theme while describing a family’s experience during the Great Depression. By presenting differing types of communities in his
been noted that his serious but unfocused use of social value-terms of high aspiration, e.g. for all their children to be 'the best' and not end up, as he and Melesias are, 'without reputation', augurs the dilemma of the unity of separateness of virtues which is the central to the final part of the argument of the dialogue. Secondly his tediously repetitive demand on the educational need for care and nurture links him, despite the intellectual distance between them, with the seriousness of Socrates'
John Locke: He is the father of British empiricism. He defines morality as based on the command of God. According to Locke, the basic principles of morality are decreed by God and are self-evident. From these self-evident principles, detailed rules of conduct can be deduced with certainty as in mathematics. In other words, Locke maintains that good actions tend to cause pleasure while bad action tends to cause pain. For Locke, morality is the law of God, and God supports his laws with sanctions.
What exactly does it mean to be a citizen? What does it mean to be a “good” citizen? How can possessing good citizenship allow you to live a “rich” lifestyle? One might define a citizen as a person that lives in a certain area, but having citizenship means being involved in the community and having a positive impact on the people around you. Others, like Paul Rogat Loeb in Soul of a Citizen, may describe being a citizen as one that is active in community or global activities. In Loeb’s work, he states
Ageism is a form of discrimination that affects almost every individual at some point in their life, whether it be in the work place or at the grocery store. Most examples of ageism are negative, often depicting the elderly as deteriorating, forgetful, or incompetent. Examples which characterize the elderly as "cute," although seemingly harmless, are still cases which overgeneralize the elderly population (Whitbourne & Whitbourne, 2011, p. 28). Ageism is often seen in popular media through greetings
examples from the texts we have looked at in class to connect them with key components that fit this theme. The first thing I want to discuss before getting into what makes the good life, is what is the good life? The good life is directly linked to virtue. Each person lives are made of many choices. The path that they choose can either lead to a virtuous life or non virtuous life. Many of the people we read about believe if you choose a sinful life then you can never be a virtuous person and obtain
because other people die. In the writing style of Classical Antiquity and tecognize the cardinal virtues along with the theological virtues and the Christian tradition. Prudence is described as wisdom in the ability to judge between the actions with interest to ride actions at age given time. Justice is the fairness virtue Temperance is known as restrain, self control, abstention and moderation. Courage is the virtue of endurance, the capacity to confront fear, and doubt and intimidation Justice is
The Downfall of Cardinal Wolsey In Cardinal Wolsey’s free-verse speech from Shakespeare’s Henry VIII, Wolsey, a recently dismissed advisor of the king, expresses his frustration and despair toward his ended political career—the pain that will linger for the rest of his life. Through the use of various literary elements, Shakespeare captures Wolsey’s bitterness of losing his career and the agony of falling from all the successes. Over the first fifteen lines of the speech, Wolsey reacts to the
the following of Jesus and they use his life for their teachings. Deontological, virtue, and cardinal ethics all played a role in the teachings of Christianity. The authority of command is in the Bible and Jesus where the origins of ethics arise from. Deontological ethics are more about following the commands of the scriptures or using them as a guideline based out of the Old and New Testament in the Bible. Virtue of ethics is action based and more focused on the
Virtue ethics encompasses taking actions based upon whether or not they contribute to the “good life.” According to Aristotle, living the good life would be accomplishing our function to our full potential. He also believes that virtue theory is only logical if it is teleological. By this he means that virtue theory must include the purpose of life. In his theory, he states that everyone takes actions in order to achieve a certain telos, a purpose or goal, aimed at some good. The good that he claims
a code that lines up closely to the IFAC Code, they need to make two changes: “First, define what it means for an accountant to be an ethical professional (that is, by what virtues a professional accountant should be characterized). Second, develop a continuous improvement process that helps accountants to foster those virtues” (Spalding & Oddo, 2011). Before the transition to align with the IFAC code, AICPA has been rule-based because managers and auditors needed specific guidance in regards to
Friendship is a radically different relationship amongst the five primary cardinal relationship mentioned in the WuLun (五伦). In this essay, we will be exploring the concept of friendship in the view of the Early Confucians thinkers and whether it is necessary for friendship to be grounded in commitment to the good. This is an important issue as Confucius himself always advocates cultivating of virtues. Lastly, this essay will also be explaining why Early Confucians thinkers believe it is necessary
What makes a moral person? How can a person be moral and what makes a moral person? As Christians we have many utility's to teach us how to be moral people. Living morally and with moral nature is a part of our Cristian identity. When we follow the examples given to us in the Bible and through other means of teaching we define our Christion identity by living morally. However, to answer what makes a moral person, an understanding of morality and what it is must be known. Morality and living
least one of the cardinal virtues, and this is mine: I am one of the few honest people that I have ever known.” He believes that the four primary qualities, prudence, fortitude, justice, and temperance, are the key components in creating an all-around person and setting them apart from the rest of society. Just like Nick, every person in the world possesses unique morals that they feel are very important to them, and ones that they can still improve on. Personally, the strongest virtue that I acquire
Aristotle sketched his philosophy of Virtue Ethics in his book Nichomachean Ethics. Born in Thrace in 384 BC, Aristotle was sent to Athens at seventeen to complete his education at Plato’s Academy. He remained at the Academy for twenty years, where he established a slightly unfriendly rapport with his teacher. This was due to their conflicting views and dissimilar ways and means of cognitive reasoning. However, although the two men’s views were not always correct, both focused their morals on mediators
Intellectual and character virtues, as exemplified in the philosophical context, are essential to engineering ethics. Of these virtues, engineers should strive for honesty, courage and fairness. Achieving the aforementioned moral excellences will allow engineers to conduct good judgments and commitment to their professional life. Virtue ethics is an expansive theory inspired by the famous Greek philosopher Aristotle. In contrast to deontology and consequentialism, virtue ethics emphasizes the moral
Introduction The central claim of this position paper is that to be a good friend; you need to be a moral person. I will explore how virtues can impact friendship in reference to Alexander MacIntyre (1981), Aristotle’s Nicomachean Ethics (2004), Marcus Tullius Cicero and Lucius Annaeus Seneca. Argument One ‘Philia’, the love of friendship, Pope Benedict XVI (2005, p. 1) explains, is based on the relationship between Jesus and his disciples. Jesus taught us to not look on others solely with our