Marduk Essays

Richard Williams, commonly known as Prince EA, is a YouTuber who creates videos about society. He tells people ways to help repair, understand, and cope with the society they are living in. Although many topics are sensitive, he understands that each individual has their own opinions, ideas, morals, and thinking. Prince EA believes that “where there’s division, there’s conflict and conflict starts wars, therefore every war has started over labels,” (youtube.com). This one sentence sheds light on

1. Marduk Marduk is a “late-generation god from ancient Mesopotamia and patron deity of the city of Babylon”. He was the son of Ea and Damkina, the wisest of the gods and eventually the ruler of the gods. Marduk is also the Babylonian counterpart of the Sumerian Anu and Enlil. He had a son named Nabu. It has often been suggested that Marduk's religious importance increased with the city's growing political influence. Marduk is associated with the planet Jupiter. His main temples were located in Babylon

opposing her Apsu’s destructive plans, but when he is killed she herself becomes the dragon (physically and figuratively). In the final rounds of the theomachy, through the repetition of the succession motif, Tiamat is demolished by her offspring Marduk, who then becomes the ruler of the world. All in all, this creation myth is a medium to explain the beginnings, as well as conveys the Mesopotamian sense of identity by revealing the way this society regards itself in relation to the

find similarities and shared themes among the various tales conceived by societies that existed long ago. The Enuma Elish is the creation story of ancient Mesopotamia. In this story the chief god Marduk defeats the goddess Tiamat in a great struggle, and creates the sky from her body. This is how Marduk became the highest of the gods, as other gods appoint

that these cultures may have believed that words can hold power (54). However, that is not the case in the Enuma Elish where the world was created through the separation of the corpse that belong to the mother of a god. After a hard fought battle, Marduk, wins against his mother (Enuma Elish 31), He then proceeds to split her corpse in half to create heaven (Enuma Elish 32) and then creates other things using other parts of her

quickly in Marduk, patron god of the town Babylon” (Lambert 17, which means that before mankind, there were numerous gods named Tiamat, Apsu, Qingu, Mummu, Ansar, Kinsar, and Marduk who ruled over everything and had the power to create. The Enuma Elish speaks of creation in the story throughout the seven tablets that illustrated a narration of the entire story, thus linking it to Lincoln’s theorization of myth. It links up perfectly because the story is so long that it took four tablets for Marduk to kill

Looking at Creation Rationally One of mankind’s ultimate questions is on the topic of where we came from — how this world was created. People often get heated on this issue, as everyone seems to have a different idea about what the correct answer it. Two popular theories in history are the Enuma Elish, told by the Babylonians, and Genesis, traditionally told by the Jewish and Christian communities. Looking at these creation stories rationally, though, it becomes obvious that neither has any more

From the beginning of time, humans have tried to answer one single question: “How did we get here?” Many religions have different creations stories, atheists, non-believers, and the sort all have a theory on the world was created, how humans were created, and have spent time wondering if there really is a/an all powerful being/s. Christianity looks to the book of Genesis in the bible for their confirmation of the creation story while Ancient Babylonians looked to Enuma Elish for their creation. Both

is an important, for instance when Marduk goes to fight Tiamat, most of his powers describe has damaging winds that help create a “hurricane” and a “cyclone”. To what I believe to be how the Babylonians describe the Tigris and the Euphrates rivers when they flooded. Even though they were made from Tiamat’s tears. For Isis and Hours it was different they traveled along the Nile to find Osiris body. Both showing how important it is for them to have the

also true of the human-like God called Marduk that split Tiamat (a goddess) in half to form the heaven and earth in Mesopotamian mythos. Contrastingly, Marduk is a primarily misogynistic god when he kills Tiamat, as opposed to the male god of early

are themselves transformed. The introduction of these troublesome characters in each work provides a mischievous twist and underlying meaning to every story. In the Enuma Elish, a God named Ea (god of cleverness), who is the son of Anu and father of Marduk, tricks Aspu (the primordial fresh water) and kills him. A similar character in the Genesis (2.5-3) is known as a serpent. This serpent causes the man and woman to decide to eat the fruit, and ultimately, whether they are to stay in the Garden or

In Enuma Elish, Tiamat marches to where the younger gods are, and waits for Marduk to engage in battle. When he declares to fight her one-on-one, Tiamat “[goes] wild, [and loses] her temper,” then “they [engage] in combat, they [close] for battle.” In Enuma Elish, Marduk is the hero, and though Ariel is the protagonist, her romantic interest, Eric, is the technical “hero” of this battle. Like the battle in Enuma Elish, the

Roman Empire are leaders whose conviction in their rights to power establish unwavering support from the people they lead. King Cyrus holds the throne of an expansive Persian Empire. In 539, claiming to be under the divine right the Babylonian God Marduk, he peacefully conquers Babylon and drives out Nabonidus, the last neo-Babylonian King. Cyrus produces a clay cylinder denouncing Nabonidus as an impious oppressor of the Babylonians, and contextualizes himself as the ruler destined to restore peace

have somethings that are common and stick out to me. Religion was very important during this time and in the book it says these texts were written on tablets which are what Enuma Elish was written on. The story and text mention the same gods, Ea and Marduk. It starts off with the father of all the gods which is Apsu and An. The book mentions that the gods “arose out of divine chaos and shaped the cosmos from that chaos” (Ludwig

Genesis provides an account of primeval history which in a variety of elements parallels the literature of the Ancient Near East, particularly as it pertains to origin stories. Human authors were appointed by God to author the Bible, and Israel shares its conceptual world with that of its surrounding cultures, so it is unsurprising that there are similarities between Genesis and other works of literature of the Ancient Near East. Although some scholars attribute these striking similarities to literary

As human we always wonder why we were put on Earth and what we should do on Earth in our short lives. Though we may ask ourselves “why” and “what” we never asked ourselves “how.” How did we get here in the first place? Over thousands of years we, as humans, have made stories to help us understand how we got here even though no one will truly know the exact answer. In certain cultures they created tragic dramatic stories to help us understand how we got here.It is a true wonder why people must know

The Myth “Enuma Elish” shows interpersonal conflicts arise among different generations, as needing retaliation, thus leading to new beginnings. The constant need for revenge is evident among the different generations by the need to control the situation rather than confront the problems. This myth shows the conflict among generations through family dynamics of the implied idea of respecting elders and not going against them, however the younger gods prove that they will not be suppressed by the views

the people of Babylon were happy before Cyrus invaded the city, they were celebrating during a festival and “continued to dance and enjoy themselves, until they learned the news the hard way” (84). The Cyrus Cylinder, however, indicates that the god Marduk chose Cyrus to replace Nabonidus, the king who “repeatedly did that which was bad for his city” (Kuhrt 71). Cyrus was chosen because of his “good deeds and his righteous heart,” and was led peacefully, without battle, into the city of Babylon

2. The similar elements between “The Enuma Elish,” “The Creation Legend of the Sun Worshippers,” and “The Creation of the Titans and the Gods,” all of which are creation myths from different cultures, help to give an idea of how of these myths are usually structured. Furthermore, each story shows a transition of power that reflects changes that were occurring in the societies of the time. Each of these myths begins by describing the very first gods of that society. In the Babylonian “The

The three early civilizations; the Mesopotamians, the Hebrews, and the Greeks, believed in different deities. All of their gods were all similar yet very different from one another. The Mesopotamian and Greek civilizations were polytheistic, believing in many gods. The Hebrew civilizations were monotheistic, believing in only one god. Mesopotamians relationship with their gods, was all about serving their gods. In fact the gods created humans to serve them. The gods gave there people laws through