Supersessionism Essays

Dr. Martin Luther King was a prestige figure during his time in 1950-960’s. Know for his fight for social equality for all people. He dealt a great effect towards how we all live our lives today. Throughout his time he was worldly know for speeches such as “I have a dream” and many others. One in particular being “I’ve Been to the Mountaintop.” Which was in fact Dr. King’s final speech ever given. In this speech he discussed many controversial viewpoints, and how each one went against the goal

The Old Testament tells us about the people of Israel, the chosen ones of God. God had made a covenant with his people and that they would be faithful to God and that God would never abandon them. The people of Israel broke this covenant, due to unfaithful acts . God forgave his people and gave them the Ten Commandments as well as a new covenant. Unfortunately, everyone continued to sin, but God forgave time and time again, and always created a new covenant with them. God wanted his people to be

Ever since the fall of Adam and Eve in Eden, God in His great mercy and grace has been in the process of creating a redemptive path to restore creation, and more specifically, men and women to once again have a loving relationship with Him. The law as given in the Pentateuch and Old Testament, was provided as a means to obtain a loving relationship with His people. The law was given as a means to restore the purpose of His creation. This paper provides a short summary of the situation surrounding

This seems to contradict the following verse saying, “Anyone who takes the life of a human being is to be put to death.” If this law were to be taken literally, every single Israelite would have had to sooner or later been put to death. Another contradiction can be found in the golden rule of a maxim in Leviticus 19:18, which says, “Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself.” However, revenge was a very commonly accepted practice in

Rhetorical Analysis: Letter from Birmingham City Jail “I think I should give my reason for being in Birmingham, since you have been influenced by the argument of outsider’s coming in (King,1963).” Dr. King was the leader of the Southern Christian Leadership Conference, and he was one of the most visible spokesperson. Dr. King wrote “Letter from Birmingham City Jail” for the purpose of explaining why he was in a Birmingham, Alabama, jail and also talking about segregation and how hard it was on people

They like we forgot that faithfulness is a constant daily choice we have to make and also a consistent conviction we have to hold. Judges 2:6 When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land. It must be a consistent conviction it requires daily renewal parents you must be consistently reinforcing the truth of biblical Christianity with your children we must each succeeding generations to be faithful! The second generation after

condemn and reject Christ! Sadly, there is a “conflict” amongst Jews and Christians. I came to realize that I need to become more sensitive to the historical and sociological context of this text and other New Testament texts in order to avoid supersessionism. Also, I need to be more aware of how and when to use the word "Pharisee.” “We try our best” (Levine, video) to broaden our understanding of the Judaism of Jesus’ and Matthew’s day.

To start, chapters 1 and 3 of Cavanaugh’s book examine “pathologies” of the modern state, while more specifically, chapter 1 analyzes its history and that of the modern nation-state. Cavanaugh argues that “neither state nor nation is natural or essential for the promotion of the common good (page 5).” Cavanaugh provides his readers with a very useful overview of contemporary thinking towards political theology from a Catholic perspective, perhaps a leftist one at that. In the introduction, he states

Theology of the Old Testament: Testimony, Dispute, Advocacy by Walter Brueggemann Book report by John-Paul Harper (12999008) The major concern of Brueggemann’s book is to map a new approach to doing Old Testament theology that is both appropriate to the present postmodern context and provides something of a bridge between the church’s confessional approach and the academy’s traditional historical-critical approach. He argues that the substance and underlying process behind the formation of the Old