Analysis Of Caitlin Flanagan's The Dark Power Of Fraternities

To begin with, the Greek life’s hazing part is toxic to someone profession career. In, “The Dark Power of Fraternities,” author Caitlin Flanagan, a regular contributor to The Atlantic and a former staff writer for The New Yorker, explains the hazing problems of Greek life: “The number of lawsuits that involve paddling gone wrong, or branding that necessitated skin grafts, or a particular variety of sexual torture reserved for hazing and best not described in the gentle pages of this magazine, is astounding” (180). In other words, that the amount of claims that were brought to a court of law include beat someone with a paddle as a punishment that turns out badly, or mark with a branding iron to the human skin, or a specific acts of activities

In, “Greek Letters at a Price,” author Risa C. Doherty, a freelance journalist whose work appears in The New York Times, Working Mother, and The Social Critic, explains the cost side of Greek life: “Do the math: Official charges include Pan-Hellenic dues, chapter fees, administrative fees, nonresident house/parlor fees, a onetime pledging and initiation fee and contribution toward a house bond” (216). Under those circumstances, let’s break down the cost of pledging at HBCU’s campus which is Pan-Hellenic dues that are probably $2,500 dollars, second is chapter fees that are probably $3,500 dollars, then I onetime pledging and initiation fee that probably is $5,000 dollars toward a brotherhood bond. A member must spend about five thousand dollars on a so-called brotherhood that suppose to turn into networking opportunity to better your better your professional career. In contrast, A member must spend about five thousand dollars on a so-called brotherhood that suppose to turn into networking opportunity to better your better your professional career. In the final analysis, the Greek life’s cost part is toxic to someone profession

In, “Alcorn's Policy on Hazing,” author Department of Student Affairs, the department that makes sure that these traditions stay strong and that each student feels safe and supported in exploring new challenges, explains the theirs’ side of hazing in Greek life: “Any activity which endangers or has the potential to endanger the mental health and/or academic performance of participants, such as not allowing adequate time for or interfering with academic commitments; activities conducted between the hours of midnight and 8 a.m.; and forced exclusion from social and/or verbal contact with any other individual” (Alcorn.edu). To put it another way, any action which put at risk or can possibly put into a situation in which there is a danger of loss, harm, or failure to the emotional wellness or potentially scholarly execution of new members. For example, not allowing acceptable in quality time for or tending to interfere in other people's affairs with academic obligation; any action conducted between the hours of midnight, which is 12:00 A.M., and 8:00 A.M.; and forced prevent the occurrence from social and/or verbal contact with any other individual. Accordingly, A profession scholar, who reading this, would probably why is this department have a whole profile on the hazing at Alcorn. Then look at the Greek life that is still on campus and asks where the rest of the Greek life is? Then you find out the