Apostle Paul In The Letter Of Ephesians
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Being misunderstood is a fear in which many possess. The desire to be understood and accepted by others is human nature. In “Paul’s Case”, the author, Willa Cathur, portrays Paul, the main character, as a young and misunderstood boy. Paul’s desire to distance himself from his father, classmates and teachers stems from their inability to accept him for his true self. It is apparent that Paul is different, but that should not be an issue.
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The armor of God has 6 pieces of armor that all Christ followers should clothe themselves with. The armor is intended to help Christians take their stand against the devil and his attempt to separate us from Christ. Clinton describes the point of the armor of God in the book of Ephesians as, “Showing the reader the divine power God gives us so we can defend our faith from all demonic forces.” It is interested that there is a natural shift that helps divide the armor in two parts. The first half of the armor includes he belt of truth, the breastplate of righteousness, and feet fitted with readiness.
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The book of Romans is a letter written by the Apostle Paul to the congregation in Rome during the end of his third missionary journey. Despite his relationship with the people at this time Paul wanted to be a spoke person, to let them know thorough exploration of the doctrine of justification by faith alone. Throughout the book of Roman you see that Paul explains three major themes in Romans: justification of faith, sanctification through the Spirit and ethical implications of the gospel. He explains to the people how each one of these themes connect and explain Gods mission and purpose for redemption and judgment. Justification of faith is one of the themes in the Book of Romans.
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In the New Testament, Paul wrote two letters to the Early Christian church of Thessalonica, home of the Thessalonians. However, before Paul sent the first letter, he and his companion, Silas, visited and preached to Thessalonica and converted many to Christianity. Paul developed a close relationship to the Thessalonian church, and he sent Timothy to check on them, and report what he observed. Timothy gave an overall positive report; however, he hinted that the Thessalonians were experiencing misunderstandings of the faith and the soon coming return of the Lord, which disturbed Paul. This report is the reason why Paul wrote the first letter to Thessalonica, to bring them back to the faith.
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As God has been working toward reconciling the world back to himself he has also been redeeming and restoring it. In Acts, Peter is recorded as saying, “Heaven must receive him until the time comes for God to restore everything… (The Holy Bible).” Then, in Revelation, John writes about God creating a new heavens and a new earth, and after this John writes, “He who was seated on the throne said, ‘I am making everything new!’ (The Holy Bible).”
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In the book of Romans, Paul is writing to the church in Rome. At this point, Paul had been interested in Rome and wanted to spread the gospel there. Expanding his grounds, he went to Rome to teach them about the one true King. This passage itself speaks about how dedicated and connected Paul was to Christ and letting no one get in the way of His purpose which as an apostle was to teach others about Christ. It also exemplifies the trust and faith Paul had in Christ.
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THESSALONICA AND ITS CHURCH The precise situations that prompted Paul to write these two letters have been much debated. For our purposes, it is sufficient to say that Paul wanted to encourage believers who were trying to live faithful Christian lives in a hostile pagan environment. In addition to the typical struggles against things such as idolatry and sexual immorality, they were also confused about the end times, the role of everyday work, and the life of faith. WORKING FAITH, FINISHING UP, AND KEEPING THE FAITH (1 THESS.
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Paul’s pneumatology found in his writings has been a matter of interest in recent New Testament scholarship. Gordon Fee has been a great contributor in this area and in Paul, the Spirit and the People of God he outlines the various elements found in Pauline pneumatology giving us greater insight into this subject. In this paper I will highlight some of these elements that are unique to Paul and are not found in the Synoptic Gospels and Acts. The first distinctive of Pauline pneumatology is the way he sees the Spirit as God’s personal presence. For Paul, the coming of the Spirit meant that God had fulfilled the promises He had made to Jeremiah and Ezekiel when He said, ‘I will make a new covenant with the house of Israel’ (Jer. 31:31), and
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