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Brutus's Metaphor In Julius Ceasar

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Brutus uses a metaphor regarding Antony to prove his point about killing Caesar. “For Antony is but a limb of Caesar.” He is saying that Antony is just one of Caesar’s arms and it will look like they killed Caesar out of anger and Antony out of envy. To purge is to rid of whatever is impure or desirable. A murderer is a person who kills. “Our purpose necessary and not envious, which so appearing to the common eyes, we shall be called purgers, not murderers.” Brutus wants his actions to seem practical and vengeful. If he and his co-conspirators appear calm to the people, they will view them as purgers instead of murderers. By this text, I can conclude that Brutus is not fond of Caesar at all. “But alas, Caesar must bleed for it. And, gentle
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Oscar Wilde once said that “a thing is not necessarily true because a man dies for it.” This statement proved to be true in William Shakespeare's Julius Caesar. Caesar was well loved by the people of Rome until, one day when, Cassius and Brutus decided he would be dangerous to Rome and killed him. In the play, we see a struggle between Brutus as he stands in the middle of the cross fire undecided of killing Caesar or not. We also see Cassius trying to convince Brutus to take action against Caesar later leading to Brutus trying to convince himself Caesar must die.

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No matter what Brutus's intentions were, murder is murder, betrayal is betrayal, and treason is treason. Although, Many people believe that Brutus was a hero, they say that he had pure intentions, which makes up for everything he did wrong. However, many people viewed as evil had the same stance, they all

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Persuading an audience is difficult, but rhetorical devices can change arguments to appeal to the assortment of people listening. After killing Julius Caesar, Brutus presents a speech to the plebeians of Rome explaining why the assassination was necessary. As Brutus attempts to gain support from his fellow countrymen he utilizes ethos by proclaiming, ”believe me / for mine honour, and have respect to mine honour” (III.ii.1547-1548). The citizens hold Brutus in high regard and so he makes them all remember the positive way they think of him and uses that feeling so they all believe him. Antony has more tack as he foresees the fickle nature of the plebeians and uses pathos more often.

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In Act I, Scene II, Cassius successfully influences Brutus to oppose Caesar's rule through the use of different word devices such as figurative language, imagery, and repetition. Cassius’s ability to manipulate words through figurative language is what played the largest role in radicalizing Brutus’s views on Caesar becoming king. As soon as cassius begins to speak, he uses figurative language to stroke Brutus’s ego. By using figurative language, it seems that Caesar’s rise in power means Brutus and Cassius will become “petty men”: “Why, man, he doth bestride the narrow world/Like a Colossus, and we petty men/Walk under his huge legs” (135-137). This shows that in the sense of the Colossus, Brutus and Cassius will be stuck riding between the legs of the might

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They think he is jealous of Caesar and just wants to take the king of Rome spot from Caesar. Brutus is trying to look out for Rome so they don't have to worry about Caesar having complete power. Brutus isn't killing Caesar because he's jealous but because he has no emotion. Brutus uses pathos to express the emotions behind trying to kill Caesar and prevent him from being king.

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Have you ever experienced a relationship that wasn’t real but you thought it was? In the Shakespeare play Julius Caesar, the mighty new king Brutus and the old courageous king Caesar didn’t have a true friendship because Brutus didn’t believe that Caesar was good enough to be the ruler, he goes against Caesar to become ruler of Rome and he kills Caesar in a thought out way. While talking to Cassius, Brutus said that he loved his friend Caesar dearly but he didn’t really mean it and they both knew it.

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In Shakespeare's Julius Caesar, Brutus and Marc Antony donate two discourses with distinctive offers. Brutus' discourse depends intensely on imagery and ethical quality, whereas Antony emphasizes pathology. Brutus tries to persuade the swarm with reason and rationale, whereas Antoine employments feeling and talk to impact the group of onlookers. In Brutus' discourse, he uses images to offer the crowd's sense of reason and equity.

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Your most trusted friend may be your biggest enemy. The drama, The Tragedy of Julius Caesar by William Shakespeare, is a great example of that. Julius Caesar has become the leader of Rome and everyone loves him; well not everyone. Caesar was told to beware the Ides of March by a soothsayer and was later warned by his wife Calphurnia. Caesar did not listen and later he was stabbed to death by a group of men, one man being his friend Marcus Brutus.

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Apparently, the reason behind him killing Caesar was to protect people of Rome to prevent them from being enslaved by his ambitious character. As mentioned in the passage it states,”Would you rather that Caesar be alive and you be slaves?’ Brutus discuss this question to give facts to everyone for why he executed Caesar using a form of logos and rhetorical question. Also in the text, he applies pathos as he reads, “Not that I loved Caesar less but I loved Rome more.”

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Brutus’s doesn't hold a grudge on Caesar and found him as friend. Brutus finds him as a threat to Rome because of Caesar’s growing power will enslave people and ruin the principles of the Roman government. Brutus feels more loyal to Rome then he does to Caesar. Brutus was one of the conspirators that helped kill Caesar.

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Sinful Smiles Smiles hide a thousand thoughts engulfed in hatred. In Shakespeare’s play, The Tragedy Of Julius Caesar, Brutus , a senator and friend of Julius Caesar, represents actions and thoughts of those who are noble but conflicted and devious. These characteristics combined make a person menacing. Although Shakespeare develops several characters in the play, Brutus is most interesting because his thoughts, words and, interactions with others reveal the universal truth that those people who are most trusted are those who can easily hurt a person who trusts them the most.

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