Mansa Musa, king of the Malian empire, in specific was a large influence on the religion of the population. Other pieces of Muslim architecture, such as the great Mosque of Djenne, are evidence of the religion’s dominance in Sub-Saharan Africa. Along the Indian Ocean trade routes, we also see Islam as a dominant religion, but there is much more of a variety. Evidence of Islam in Eastern Africa can be found in the language itself. Swahili, the dominant language of the region, is influenced heavily by Arabic.
The Ottoman Empire and the Safavid Empire, two significant Islamic empires, coexisted throughout the beginning of history. The Safavid Empire arose in the early sixteenth century, while the Ottoman Empire began in the early fifteenth. The Safavid Empire was based in Iran, but the Ottoman Empire was mainly based in the Middle East. Shia Muslims dominated the Safavid Empire, as opposed to Sunni Muslims who ruled the Ottoman Empire. Considering their differing religious convictions, the Safavids and Ottomans shared similar visual and cultural traditions.
Ottoman Empire/ Safavid Empire Trends that both the Ottomans and the Safavids had during this time period was dealing with decentralization and recentralization. Both of these empires had to deal with the decline or rise of the tax revenues from the countryside. Another trend that both the Ottoman and Safavid empire had was the process of centralizing the military and administrative reforms (Chapter 25, in Patterns of World History, Vol. 2, p. 775). One cause that contributed to the rise of the Ottoman Empire was during the year1500 to 1700 when the Ottomans were the dominant political power in the Middle East and North Africa (Chapter 25, in Patterns of World History, Vol. 2, p. 762). During this time period, the Ottomans were flanked by two lesser realms which were the Persia in the east and the
The Song China and Abbasid Caliphate share similar political models. They both have central forms of government, and did not have tightly controlled administrations by its limited set of rulers. The Song China placed more emphasis on civil administration and accepted various candidates from different backgrounds. Similarly, the Abbasid Caliphate formed a government comprising of Arabs, Persians, Egyptians, Mesopotamians, and others.
The Muslim world expanded tremendously during the 1300s to 1700s. The Ottoman Empire and Safavid Empire were two out of the three empires that had significant changes during these time. Though the Ottoman and Safavid Empire contrast on leaders and ways they rule, they similar on their declination and cultures. In the Ottoman Empire, multiples leaders contributed to the growth of the Empire. Ghazis were warriors for the Islam that followed strict Islamic rules.
In North Africa the Berber merchants were one of the major groups that traded with Sub-Saharan West Africa through the Trans-Saharan trade routes. The Berber merchants played an essential part in dispersing the Islam and its traditions into Sub-Saharan West Africa since they frequently used the Sahara to trade. When Islam made its way into Sub-Saharan West Africa, it was absorbed into their society but unlike in other societies, Islam merged with the existing animistic culture. A majority of the Sub-Saharan West African population didn’t convert to Islam but remained animistic. The people who converted were merchants and elite rulers.
Islam spread around the world very quickly gaining followers day by day and Islam affected many empires including the empire Mali. In 1312 C.E, a new emperor named Mansa Musa took over Mali. He was Muslim and his religion was a key priority to him. Mansa even went on a pilgrimage to Mecca which really showed he was devoted and it also impacted Mali because According to History Alive! Textbook, since he went on the hajj or pilgrimage Mali became noticed more as an important empire (History Alive! 157).
The African kingdoms Ghana, Mali, Songhai The African nations of Ghana, Mali, Songhai, shared so many characteristics between each other. For one primary comparison is, all three ancient empires relied on the trans-Saharan trading routes and their lush amount of gold, copper and other natural resources. They established many political ties with many Arab countries and nearby African societies. These three nations shared abundantly cultural similarities from just the rise of Islam.
Mali and Ghana Essay Ghana and Mali were one of Africa’s greatest ancient civilizations. The Ghana kingdom was founded around the year 750, and developed between the Senegal and Niger River, while the Mali kingdom came about in 1240 after taking over Ghana. Rich in trade and supplies, their empires flourished under their rulers. The Ghana and Mali empire had a series of key similarities and differences throughout their years as a civilization, such as education, their culture, and their resource for trade.
The societies of West Africa, Europe, and North America exhibited similarities and differences in their religious beliefs, values, and government systems. These contrasts and similarities were further made apparent during European expansion across the Atlantic and the subsequent new cross cultural interactions that were created. One way in which the societies of West Africa, Europe, and North America diverged was in their belief systems. Unlike Europe and North America, West Africa gradually adopted Islam in addition to its traditional religions. Islam diffused through the trans-Saharan trade with North Africa and by the 1200’s was assimilated into the Mali and Songhai Empire.
With all the people in Mali it lead to many things, good and bad. There were three medieval kingdoms in West Africa, one of them was Ghana. In the 400s the Ghana empire was in existence as Arab merchants traveled to trade. Trading was not what created the Ghana empire, but it definitely made them richer. Another thing that made them richer was charging to protect the gold from neighboring networks.
Mansa Musa, who ruled from 1312 to 1337 CE (often referred to as “the golden age of the Mali Empire”), was the tenth mansa, or king, of the Mali Empire, which was located in the Sahara Desert and “stretched across two thousand miles from the Atlantic Ocean to Lake Chad” (Alkhateeb; Tesfu). In 1324 CE, Musa, a Muslim ruler, decided to begin his pilgrimage to Mecca, called the Hajj, which is the fifth pillar of Islam. Mansa Musa’s visit to Cairo, Egypt during his Hajj to Mecca had an incredibly negative impact on the economy in Egypt for over a decade. Mahmud Kali, a native scholar and Islamic judge of Timbuktu, provided insight into Mansa Musa’s initial reason for deciding to set out on his pilgrimage to Mecca: Muhammad Quma, a scholar, had told Kali that “the Mali-koy Kankan Musa had killed his mother, Nana Kankan, by mistake. For this he felt deep regret and remorse and feared
The basic weakness of the idea that the world is composed of clashing civilizations is that this idea categorizes people into a single classification and then ignores differences within each community. For example, there are major differences within the Islamic world when it comes to compare its major differences. For example, In Iraq, there are many people who present and practice the wrong side of Islam because they use the violence to show Islam, whereas Islam against that and they kill Muslim people along with non-Muslim people under the name of Islam. In contrast, United Arab Emirate shows the peaceful of Islam in the same Islamic World. In U.A. E., they don't violence or kill people; however, they provide for the people who live in
The biggest impact of Mansa Musa's journey was in Mali itself, which became a religious and educational place based on the amount of exceptional people Mansa Musa recruited upon his return. He instituted mosques at Timbuktu and Gao. During his reign, Timbuktu became an important trade stop for caravans in the region, and an educational center that evolved into a university where history, law and theology were supported by royal funds. His influence on his people was to instill Islam into their lives, so much that his subjects became educated in religious and secular matters.
The Early African Kingdoms of Ghana, Mali, and Songhai were established sufficiently and later met their demise. The Early African Kingdoms were able to progress in economy and political structure by the actions of their leaders, location, religious influences, and geographical features. Religion influenced the African economy, political structure, and cultural practices. All Early African Kingdoms took advantage of the gold and salt trade and used it to hike in power. Sundiata Keita, Mansa Musa, Sunni Ali, and Askia the Great abetted their kingdoms, economy, and society.
