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Essay about deontological ethics
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In the Code of Ethics for Dental Hygienists the sixth point, labeled Core Values, corresponds to point five on the Patient's Bill of Rights. Point five on the Patient's Bill of Rights states that all patients have the right to privacy and all of the Core Values expressed in the Code of Ethics for Dental Hygienists include references to how important patient trust and confidentiality is. In the Basic Beliefs section of the Code of Ethics for Dental Hygienists it says "Individuals have intrinsic worth, are responsible for their own health, and are entitled to make choices regarding their health". This relates to point three in the Patient's Bill of Rights the most because it talks about patients having the right to make decisions about the plan
Lane Splitting In this essay I will being giving all sorts of facts and opinions on lane splitting in trying to backup my own opinion about whether or not lane splitting should be legalized. First I will inform the reader about what exactly lane splitting is, so that the reader will be able to understand and make a fair decision on which side they take after reading this essay. This will include the definition of lane splitting, some other names for it, how it is performed and the laws that come with it. After that I will show both sides of the argument and who they are coming from.
Dental Ethical Issue LaShalonda Marshall Vatterott College Introduction to Dental Assisting Courtney Oetting Some of these cases talked about in this paper are possibly real and some fictional cases of things that could happen in a dental offices. Some characters are imaginary to protect the identity of real people in these crazy situations. Some are sad some or just outrageous and possibly funny.
Consequentialism is defined as the actions that should be more evaluated on the basis of the consequences. However, it’s the results from that particular consequence that actually strikes a nerve. In the mindset of utilitarian’s consequences focus on the happiness and pleasure of that particular end result. The understanding that the consequences are so good that it outweighs the negativity; maximizing happiness for all. However, for people such as Bernard Williams we shouldn’t regard consequences as happiness or pleasure for the multitude of people, but rather the happiness within ourselves.
During this past 6 week I have reinforced the knowledge previously learned about ethics and Laws and also learned new information as well. Our textbook was very informative on Ethics subjects that I can apply during patient care. I had to realize that cannot always act based on a “gut -feeling” when there is an ethical dilemma occur. Using the appropriate steps to analyze the situation and make the most desirable decision is not always easy. I think the most challenging part was to give real life ethical dilemma examples that happened to me during work since I have not been practicing too long.
In this decade, automobiles were changed to help protect people. The Traffic Act is important because it introduces the offenses of careless driving and other issues, which will make drivers more aware and careful on the road. In addition, when the government saw many people were dying due to automobile accidents, the government introduced a law “in 1935 [...] designated pedestrian road crossings, with a bright orange globe on a pole on either side of the road” (Chapman 110). Crosswalks were a very important part to improving the safety of cars because drivers will see crosswalks ahead; as well as, become more aware if there are pedestrians crossing the road because of the bright poles. Today, one can still see that these were a significant part of improving safety because crosswalks are still in
Every moment in our life we must make decisions – some of lesser or of greater importance. For many of these decisions, personal ethics and our moral code are involved. However, sometimes what distinguishes something to be moral or not is subjective, or not clear-cut. A good example of this is the hypothetical trolley scenarios. The Switch and Footbridge versions of the trolley problem are different but both present the choice to save five people and kill one, or kill five people and save one.
Rules may be created to protect us, although when is it justified to break them? When do we draw the line and decide not to follow regulations? There are many reasons or excuses we have for going against rules. These reasons can range anywhere from an emergency to personal gain. Even though we have these “reasons” to breaking rules, we may face consequences for our actions.
John Stuart Mill’s Utilitarianism, Immanuel Kant’s Deontology, and Aristotle’s Virtue Ethics all provide unique perspectives in answering moral dilemmas. In a specific instance, deciding whether or not succumbing to Body Identity Integrity Disorder is ethical, each aforementioned philosopher would use certain justifications from their respective theories to come to a conclusion. Kantian Deontology provides the best, most wholesome explanation in this case. Body Identity Integrity Disorder (BIID), as a brief summary, is an unofficially-recognized mental illness which causes its victims to feel incompatibility with a certain part of their body, e.g. men and women who feel the need to go blind, cut of a limb, etc. and impulsively try to do so,
There could be cases where the car not the driver has to decide who to save the passengers or the pedestrians crossing the street. Not only do you have to consider the "right" choice but also line up with the customer who bought the car. In some surveys customers preferred saving passengers before saving a child going after a ball. So this is an ethical debate that can be discussed using the fractious problem solving process. Here are the facts: as of September 2017 the National Highway and Transportation Safety Administration (NHTSA) released federal guidelines for automated driving systems.
Deontology which is derived from the Greek words Deon (meaning obligation/duty) and logia (science/study) combined to be also known as duty or rule-based ethics or the study of duties or obligations. It is a branch of ethical theories that deals with ethics of conduct, which theories are based on the sort of actions people must perform. It is based on non-consequentialism where the ends do not justify the means and thus deontology is an approach to ethics in which a sense of duty or principle prescribes the ethical decision (Preston, 2007). Deontology affirms duties must be obeyed regardless of the consequences. The theory of Deontology has its flaws as well and this essay will present three criticisms of deontology namely that deontology relies on moral absolutes, allows acts that make the world a worse place, two permissible duties that are right can conflict with each other and will demonstrate these flaws with relevant case studies and dilemmas.
The final ethical theory is Kant’s deontology. Immanuel Kant was a German philosopher who admire the stoics for their dedication to performing their duties and playing their part. He based his theory on duties, obligations, and rights. Its main focus is that everyone has an inherited right. It highlights the importance of respecting a person autonomy.
In simple words, a moral theory is an effort at outlining what an individual ought to do in accord to an intrinsic good. It can take many aspects, each with it’s own strength and weaknesses, and each appealing in it’s own way. In this paper I will focus on two normative ethical theories, consequentialism and deontology. I will respectively describe each one, and will then proceed to list their corresponding benefits and shortcomings. I will conclude by siding with consequentialism for various reasons that I will try my best to explain.
When two groups of people coexist it is possible that one group can become subjected by the other. But is it possible for the superior society based on reason to do such things? In Kant’s ideal a “kingdom of ends” the kingdom is ruled by Kantian rational human beings. The question then becomes ‘what is the purpose of non-rational beings?’ What rights would be given to the hodgepodge of living beings?
I will consider this topic through the lens of two types of ethics which are utilitarianism which was practised by Bentham and Deontological ethics which had practitioners in the form Immanuel Kant. Bentham’s version of utilitarianism the highest principle of morality whether personal or political morality is to maximise the general welfare or collective happiness. The overall balance of pleasure over pain, it bases itself on achieving maximum utility. The reasoning to validate this point is that we are all governed by our pain and pleasure and they are or sovereign masters.