Mesopotamian philosophy offers a dream of a life following death, yet it gives inadequate solace—the dead invest their energy being dead. In other words, Demise is an unavoidable and the inevitable truth of human life, which is the best lesson Gilgamesh learns. Gilgamesh is sharp that the divine beings can live perpetually and says as much when Enkidu cautions him far from their battle with Humbaba. Life is short, the two warriors let each know others on their way to the savage showdown in the Cedar Backwoods, and the main thing that keeps going is notoriety. Be that as it may, when Enkidu is reviled with an undignified, difficult passing, their boasting rings empty. Shamash, the sun god, comforts Enkidu by reminding him how rich his life has been, yet however Enkidu at long last leaves him to his destiny, Gilgamesh is scared by the thought of his own. In the event that Gilgamesh's mission to the Cedar Forest …show more content…
Divine beings live by their own particular laws and much of the time carry on as sincerely and nonsensically as youngsters. Devotion is vital to the divine beings, and they expect acquiescence and blandishment at whatever point conceivable. They can frequently be useful, however infuriating them is sheer franticness—and a character's love for the divine beings is no assurance of security.
Furthermore, the greater part of the activity in Gilgamesh starts with an adventure. Enkidu ventures from the wild to Uruk and Gilgamesh. Gilgamesh and Enkidu voyage to the Cedar Woodland. Enkidu trips to the underworld. Gilgamesh adventures to and afterward through the twin-crested mountain Machu. He adventures to Urshanabi to discover Utnapishtim, then goes with Urshanabi over the ocean and through the ocean of death, just to come back to Uruk. Gilgamesh's numerous adventures reflect his inward excursion to wind up a benevolent and dedicated