After researching three different guiding companies, I have accumulated a great sum of data for all. The three said companies are Alpine Ascents, Adventure Consultants, and Mountain Madness. Each company has set background history, costs, and even requirements for their potential climbers to recognize. All of which are shown through the rhetorical appeals such as ethos, logos, and pathos.
This book is a master guide about different families types, parents, and family hierarchy in different ethnicities and race. Giving Pathos- Some kids get raped, beat, and sold into prostitution in poorer, countries to make money. Logos- Many parents believe in corporal punishment, because it's in there religion and has had success.
in society.” (Cite) And, logos as the “speech of women [and] the weak. that tends to be charming. but can also deceive and mislead. ”(Cite).
Imagine having an opportunity to further your education and build a better future for your family and yourself. Then all of a sudden all of those things have a possibility to vanish out of nowhere and now there is only fear. That is the feeling that many young people are feeling right now across the country. Tim Marema and Bryce Oates write about how the end of DACA affects every single person in the United States. They apply pathos and logos to appeal to the reader by informing them about what the issue is and what will happen.
7:1-2. The beginning of not only the verse, but chapter seven, is an individual lament—the first words being, “Woe is me!” The individuality and focus on the prophet’s point of view is an interesting way to start the chapter out considering that his lament is for the nation of Israel. It almost gives the feeling that he is the only one feeling sorrowful about the forthcoming destruction. That idea is strengthened through what proceeds in the end of the first verse through the second verse.
Justin uses the idea of Logos to explain Christ in philosophical terms to his audience who was well versed in the concept. Logos means “word” and “reason” in Greek, relating to universal truths. Justin Scholar Paul Parvis explains that this was a key term, especially for the Stoics who thought “‘Logos’ and ‘God’ were interchangeable terms, though by it they meant an impersonal force, diffused throughout the material world and giving it structure and order.” Justin asserts in Chapter 46 that Christ is the “Reason of which every race of man partakes.” He goes on to say that those who live in accordance with Reason are Christians, even godless men, such as Socrates and other philosophers as well as Jews before Jesus’ time such as Abraham and Elijah.
This gives credibility because it shows that Merchant is educated on what she is advocating for. Another example of logos Merchant uses is “Things like breast cancer and colon cancer are directly tied to our lack of physical activity. Ten percent in fact, on both of those” (1:21). This is an example of logos because Merchant is using statistics to show her audience that she is a credible speaker. Using statistics gives her credibility because it shows that she has educated herself further on the topic she is presenting.
He explains to us that worship is a response to god’s word, and it is the flowing of the understanding of who God is.
In my Advanced Placement English courses, I struggled with identifying the audience, purpose, and rhetorical aspects of writing. The concepts always seemed tough to me, especially since the majority of what we analyzed was so comprehensive and dated. In this course, the weekly pages really helped. They were organized, formatted nicely, and gave the information clearly. Week two’s page, for example, presented a lot of information.
Jesus speaks God’s Word to the Israelites. Why? Jesus is God! Jesus two distinct natures: divine and human. (John 1:1,14).
- At this point let us look up the word “Word” #3056. Strong’s Ref. # 3056 Romanized logos - something said (including the thought); - by extension, a computation; specifically (with the article in John) the Divine Expression (i.e. Christ):- Christ is the spokesperson or revealer of God all things were made by him; John 1:14. And the Word was made flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.
In the Gospel of John, Jesus makes a series of eight statements that include the phrase “I am.” Even when taken at face value as part of the narrative, each of these is an amazing declaration that reveals through the use of metaphor an important aspect of his character and his saving relationship with regard to humanity. They become even more meaningful when viewed within the purpose of John’s writing and from their parallels to significant passages in the Old Testament. Each statement affirms and explains John’s opening argument (John 1:1): “In the beginning was the Word, and the Word was with God, and the Word was God.” Understood in these larger contexts, the “I am” statements in John are compelling evidence for the central tenet of Christianity—that
Putting these together it truly does define our thoughts and actions. Used by the ancient Greeks these two aspects were important to our everyday lives, however they are not supposed to be seen as competing or synonymous terms. Starting with the aspect of logos, logos is our ability to reason and comprehend. This is one of our most prominent feature and its abilities go far beyond what we can actually conceive. When t thinking about our everyday lives, we are constantly in thought whether we like it or not.
This begins with his prologue in chapter one in which John calls Jesus the “Word” and states that Jesus was “with God from the beginning” and “created all things” (John 1:1-3). Through this introduction, John was introducing Jesus as God come to earth. Yet even verse fourteen gets more to the point by stating, “So the Word became human and made his home among us” (John 1:14). John is stating that God put on flesh. However, there was the teaching Gnosticism that was making its way through the early church, in which believed that Jesus was not fully God and fully man.
Disclosing the truth of God, of salvation and of judgment, was the principal way of making subjects, of exercising his saving kingship. Similarly, only those who are rightly related to God, to the truth itself, can grasp Jesus' witness to the truth (cf. 3:16-21). Everyone who is on the side of truth (lit. 'who is of the truth') listens to Jesus (cf. 10:3, 16, 27).