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International Feminist Analysis

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SUMMARY Feminist Critiques of International Law and Their Critics Feminist Critism of International Law Feminist analysis of international law investigates the structure and the substance of the international legal system to perceive how women are incorporated into it. Feminist analysis of international law has two main parts, which is Deconstructive and Reconstructive. Deconstructive means challenging their claim to objectivity and rationality as the result of the limited base on which they are built. All instruments and categories of international legal analysis become problematic when we understand the avoidance of women from their construction. In this analysis, the state has its own particular complex set of power relations and issues …show more content…

From an international perspective, essentialism does not take into account for the historical and social differences between women of different …show more content…

Besides, if all cultures are viewed as special, laying on special values that can not be investigated in a general way, it is difficult to make any evaluation from an international perspective of the significance of particular concepts and practices for women. According to Annie Bunting (1993), Feminists use the universal category of “women” for very different ends than patriarchal theorists, and resistance to this feminist form of universalism undermines its powerful theoretical and political potential: theoretical in the sense that it is using a patriarchal tool against patriarchy and political in its mobilizing force. She refers to what is called as “asymmetrical anti-essentialism.” Feminist analysis of international law involves acknowledgment of the tension between universal theories and local experiences. Women have very different life experiences, and some of them have been experienced social disempowerment, exploitation and subordination which reaching out to the present. Feminist analysis lays on a commitment to challenge male dominance and to allow women

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The relationship between men and women has almost always been unequal and oppressive. As stated in the essay, Oppression, by Marilyn Frye: “The word oppression is a strong word. It repels and attracts. It is dangerous and dangerously fashionable and endangered”.

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Words such as ‘unspoken assumption’, ‘insidiously’,‘exaggerating’, and “preoccupation” show suspicion towards the topic of women's rights and movements . In addition, the author also gives emphasis towards the downfall of men’s rights by including details such as “special privileges and protection to women” and “men’s supposed mistreatment of women”, thus showing how the author is directly opressed by the fight for equal rights. The author sees men's rights and their struggle with oppression as them being expected to have traditional cordial manners and fall into the traditional role of the patriarchy of the family, and decides to ‘debunk’ feminism by using these few points against a legacy of hatred, oppression, and misogyny that created

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2602 Words | 11 Pages

Since, the eighteen century women have been seeing as property, object and goods (Popple, 2015, p.64). However, today the feminist theory represents the perception that the society and the state is still patriarchal were men persist in dominant positions and women are in subordinate positions. Fact is, accordingly to Bryson (1993) cited in Popple (2015), male power get still physical and psychological demonstrated with domestic violence, sexual abuse or other types of control to minimize women. (Popple,2015, p.65.). It can be argued that the feminist theory

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Gendering Human Rights – A Critical Review “Women’s rights as human rights: towards a revision of human rights” by Charlotte Bunch (1990) “Inside Outsiders: Mainstreaming Violence against Women into Human Rights Discourse and Practice” by Liz Kelly (2005) Introduction: Lakshimi Puri, Assistant Secretary-General of the United Nations, stated in 2013 that Violence Against Women (VAW) is „one of the most pervasive violations of human rights in the world“ (UN Women , 2013). Today VAW is considered as violations of human rights, this has not always been the case. For more than a century feminists have fought for women’s rights, this included the fight for a women’s perspective in the human rights agenda. Both reviewed articles address the gendering of human rights and VAW, however at a different time and with a different approach.

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Feminism: Viewing feminism from all aspects From the following classic definition of a “feminist” by believing the idea of equality, there is an added responsibility of delivering the idea, convincing people, and helping people realize the occurrence of feminism. Being a feminist by any means is not an easy task. As the idea of feminism is rapidly developing across the globe, it refers to various questions, misconceptions, and sometimes extreme detestation directed towards the feminists. Society still doesn’t understand the essence of feminism, and the true meaning of it. Some believe that a feminist fight for women's equality, while others believe that women should be able to fulfill their highest potential.

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The feminist perspective states that gender contributes to social inequality. This connects with the patriarchy, which describes a society where men dominate women in all spectrums, such as work and relationships. In relationships with a patriarchal foundation, women are taken advantage of and often physically and emotionally abused. Abuse and violence often being used to ensure power when Kalra and Dinesh (2013) illustrate, “Violence involves elements of control,

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Oonagh Reitman’s article “Cultural Relativist and Feminist Critiques of International Human Rights”. The purpose of this article are by the social relativist study, means the investigate which is made of the assert that human rights are general, that will be, that human rights are those held basically by temperance of being human and whose substance, shape and translation are not subject to varieties in culture (Donnelly 1989: 109-110). However Social relativism comprises in the dismissal of this claim, fighting rather that the wellspring of human rights is culture, and since societies are assorted, so too are the (non-all inclusive) human rights which they dictate. The women's activist scrutinize of human rights contends that, practically

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Cultural Relativist and Feminist Critiques of International Human Rights Journal Summary The journal which is composed by Oonagh Reitman is really talking with respect to the conflict between all-inclusiveness of human rights and woman 's rights; and the conflict between comprehensiveness of human rights and social relativism. Women 's activist and social relativist has condemned the idea of human rights both in its practices and its fundamental idea, women 's activist concentrate on practice and social relativist on both practice and essential idea. The journal is not just clarifying on how both women 's activist and relativist censured the comprehensiveness of human rights, additionally the likelihood of concealed politic which is brought

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As John Krafcik said, “The vehicles will be fully self-driving. So you have your own personal space where you can sit back and relax.” Autonomous vehicles are one of the newest inventions in technology, this being said they are also one of the biggest debates in both the scientific and economic world. In “Driverless Cars Raise Hopes, Old Concerns for Disabled” by Ashley Halsey III they talk about the idea of self driving cars being useful to people who can not drive because of physical or mental disability. The article “Unsafe at Any Speed-

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They reject the basic theory and they rather believe that the diverse cultures are the source of human rights. On the other hand, on the side of feminist, they rather believe that in the real life the one who holds the human rights are not women but men, and ‘that gender equality, and freedom from discrimination for women, is given a low priority in the international arena’ (Donnelly in Reitman 1997, 100). This journal attempts to explain to the readers how both cultural

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Some feminists see a conflict between embracing and address difference but still being able to hold onto and keep the concept of “woman” which retains a concept of communality across these various differences. Multiple feminist standpoints can hold the answer to this conflict. Feminist standpoint as a way of seeing the world, naming and renaming experience, redefining knowledge, is a powerful methodology in understanding that reality is an ongoing process. Conclusion Feminist standpoint, as a research methodology, would be very valuable in contemporary feminist research.

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798 Words | 4 Pages

She explains the cruciality of transnational feminism, where it is dependent upon building solidarity across the divisions among women. Overall, Mohanty believes in illuminating the historical aspects of nations and how they led to the social construction of women. Mohanty’s text was exceedingly interesting to read since it expanded my perceptions

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1024 Words | 5 Pages

She is “against rape” in all its forms. However, she thinks not everyone agrees with her, as many countries around the world are still very tolerant when it comes to marital rape. She then talks about Lebanon, where there are no civil law against husbands sexually violating their wives. Despite religious leaders 's beliefs that women are men 's “legal appendages” and accessories, and their involvement in civil courts decisions, the author doesn 't blame the lack of gender civil rights on religious authorities. Rather, she talks about a global gender discriminative vision seen around the world, that feminists must fight against in order to make it disappear.

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1367 Words | 6 Pages

It varies from “domestic violence, workplace discrimination, and human rights violations” on women issues (Jaggar 301). The idea of human rights is often used to challenge the issues of “sexual slavery, forced domestic labor, and the systematic withholding education, food, and health” from women around the world (Jaggar 302). Otherwise stated, women’s human rights are often neglected or denied and the feminism movement acknowledges the oppression and advocates for women’s “men” rights. However, women in different societies faces different systematic disadvantages where some of abuse are considered “normal” or “natural” in their society. Often the voices from third world countries are taken seriously only if they reflect the norms of the Western world because of dominant cultural values that are overtaken in media and around the world.

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Abstract The article of “Cultural Relativist and Feminist Critiques of International Human Rights – Friend or Foes?” the article seeks to understand the similarities two critiques of international human rights made by cultural relativism and feminist and the second is how these two critiques have come to oppose each other in the realm of women’s international human rights. The paper begins by defining kinds of human rights, feminism, and universalism from cultural point of view in relation to international human rights. Then analyse the similarities and equations among feminism and universalism.

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