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Grassroots Indian Activism Analysis

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In the sixth chapter “Grassroots Indian Activism: The Red Power Movement in Urban Areas” of his book Reimaging Indian Country, Nicolas G. Rosenthal analyzes the influence of national Red Power activism on local American Indian activism and places emphasis on various examples of local Red Power. Rosenthal demonstrates how local and national activism were related in the big network of Red Power activism, especially throughout the 1970s. The comprehension of the connections between the different stages of activism is, according to the author, important for the understanding of how the movement was interpreted and transformed over the years. Events of protests and occupations like Alcatraz and Wounded Knee were important to draw national and
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Wave Hill Strike On 23 August, 1966, led by Vincent Lingiari, the Gurindji people went on a strike at Wave Hill Station in the Northern Territory. It was their purpose to protest over bad work conditions, low wages, and the dispossession of their land. The Wave Hill station was established in 1914 when the British government gave the land to a pastoral conglomerate called Vestey.

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In the conclusion, he argues that Indian reservations and land rights were achievements earned by the Indians through anticolonial resistance, and that, despite the American’s attempts over three centuries to fully assimilate and erase the Indians, they have been able to hold on to their culture and identity.

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While some Native American leaders and organizations have criticized Collier's policies as paternalistic and not fully effective, others recognize the importance of his efforts to promote self-governance and cultural preservation. Collier's policies, especially the IRA, laid the foundation for contemporary tribal governance structures and tribal sovereignty. Today, Native American communities continue to face many challenges, including poverty, healthcare disparities, and ongoing efforts to reclaim and preserve their cultural heritage. The legacy of Collier's policies underscores the importance of supporting Native American self-determination and working to address ongoing issues facing these

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The author moves the history onto another trajectory by investigating the connection between native identity and politics to protect their way of life. Dowd states that tribal religion interconnected with “Indian politics.” Investigating the Pan-Indian movement, Dowd offers historians with a new inquiry, which questions the importance that native religion had in forming an identity in resistance. Examining memoirs and journals, Dowd argues that the visions of the prophets “received revelations” that promoted the nativists’ resistance against Europeans. Dowd reexamines Brown’s argument by focusing on how accommodationists merged native and European traditions together.

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During the early to mid 1800s, the colonization of “Indians” and subordination of “women’s rights in the American society,” was very essential to those in authority. They were perceived as a mere means to an end by promises of a better life in exchange for “land and work.” Although locals complied, those in offices took advantage by using antagonistic tactics in achieving wealth, power, and ownership. However, these actions lead to “The First Seminole War, The Monroe Doctrine, Andrew Jackson’s leadership, The Indian Removal Act, The California Gold Rush, The Seneca Falls Convention, and the Birth of the Republican Party.” Although some Americans have been perceived as heroes, their actions have said otherwise about their character.

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Losing one’s cultural knowledge, and therefore the reality of their culture, allows others to have control over their collective and individual consciousness as well as their destiny. In this case, it is clear that the United States government has had the dominant relationship over the Native

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This story of the Seminoles’ struggles for identity and sovereignty is a microcosm of the true horrors inflicted on Indian nations by the federal government. The Seminoles remarkably defied federal, state, and local government pressures of removal in the early nineteenth century. They also disputed Creek insistence on tribal consolidation, and other Indian nation claims to their property. Among the federal tactics were the illegal removals, and treaties that meant little to the federal government when land, as part of Manifest Destiny, and wealth the federal government sought entered the equation. The Seminoles also endured the paternalism, coercion tactics, and pressures from Bureau of Indian Affairs agents who made promises to them that were frequently broken.

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Kailey Potts USH-Period 1 Lopez 28 August 2014 The Long Walk and Trail of Tears In the 1800’s there were many things that didn’t go right for several Indian groups. Various tribes and Indian families were forced out of their lands and homes because of the United States government.

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The letter from the Cherokee leaders demonstrates the resistance of Native American communities to European colonization and their determination to protect their land and way of life. They recognize the governor's power to create policies that help or hinder them. In addition, they are asserting their right to stand up for their sovereignty and defend their land and way of life against the encroachment of the Europeans. The Native Americans have formed alliances with other tribal nations to strengthen their position. They also seek recognition from the federal government and the greater American public.

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President Jackson and Congress disagreed on the Indian Removal Policy, but Jackson went forward with it anyway. The Indians had fought with the people since the original colonization, and the U.S citizens were usually the aggrovators. The U.S had only had a couple of good relationship years, the rest of the time, there was a large amount of tension and small “wars” between the people and Natives. The U.S and Natives had been under tension for multiple years when Jackson declared the Indian Removal policy. The authors perspective towards the Indian Removal Act and Trail of Tears helped to shape our current understanding by showing how different people can have different views on a topic.

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Secondary Source Analysis In order to create his ideal Native American standing within the American Government, which includes the non-indigenous portion of the world acknowledging and understanding Native American issues with the United States and Internationally, Walter R. Echo-Hawk, in his A Context for Understanding Native American Issues, delves into the United State’s past Indian affairs as well as his goals for achieving this ideal. It is important to consider the author’s attitude towards the topic, his desired audience and the devices he used when analyzing the strength of his arguments. Echo-Hawk brings up the point, during the beginning of chapter two, that the general public is unaware of much of the happenings between the United

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In this article, " Feminist Consumerism and Fat Activists: A Comparative Study of Grassroots Activism and the Dove Real Beauty Campaign." (Johnson and Taylor, 2008) reveal the degree and technique that are made effective to create social change among the standard of beauty based off of appearance. Several aspects are studied to reflect the comparison and contrast of the findings among the two activism groups. Dove and Pretty, Porky, and Pissed Off (P.P.P.O.) target the idea of beauty and the meaning of cultural values. These two groups advocate and influence people, but the range of who is aware of their motto is differently reached.

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The speech that was read by Chief Red Jacket to defend the religious beliefs of his people is a powerful piece of literature that is underrated. The speech describes the feelings that were caused by the religious intolerance from the Americans. Currently, the United States have started to appreciate the impacts of the Native Americans and other minorities in history. However, a piece of history that has been quite hidden is the religious intolerance of Native Americans. Chief Red Jacket utilizes repetition, pathos, and rhetorical questions to convince the Americans to tolerate the religion of the Native Americans.

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The Still Mysterious Death of Edgar Allan Poe One hundred sixty six years later, Edgar Allan Poe’s death is shrouded in mystery and could be torn from the pages of his own works. Friends and family reeled at the passing of Poe, who died at the early age of 40 years old. Doctors at the time concluded that Edgar Allan Poe died of from congestion of the brain. This was an ambiguous term that described many causes of death.

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Throughout the history of the United States, there generally have been dozens of particularly social movements, which is fairly significant. From the African American Civil Rights Movement in 1954 to the feminism movement in 1920, protests for all intents and purposes have helped these groups basically earn rights and fight injustice in a really major way. Some injustices that these groups face range from lack of voting rights to police brutality, or so they essentially thought. The indigenous people of North America aren’t actually immune to these injustices, basically contrary to popular belief. Back in the 1968, the American Indian Movement generally was formed to for all intents and purposes give natives security and peace of mind in a

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