In Projekt 1065, written by Alan Gratz the text structures refer to the way authors organize information in the text. Recognizing the form of texts can help the reader focus attention on key concepts and relationships, expect what is to come, and watch their understanding as they read. Author Alan Gratz utilizes the structural technical of 1st person's narrative voice to connect to the symbol of Projekt 1065. The title of this novel is Projekt 1065, and the book's synopsis refers to the first-person narrative (the character joined the Nazis as a spy) as a SS- an SS is a member of Adolf Hitler's private Protection Squaredon. The synopsis also states "But Michael has a secret.
Grif Stockley grew up during the 1950’s in Arkansas’ Lee County. His father was a doctor and Stockley remembers having black men taking care of his yard when he was younger, and always referring to him as ‘Sir Grif,” even though he had not approached adolescence. Later in life, he became a lawyer. Although he is a lawyer, Stockley has authored several published books—the beginning ones relating to law, and then transitioning to focus on the civil rights movement and race relations within the country. Blood in their Eyes, published in 2001 by the University of Arkansas Press, is an analysis of the race riot that occurred in Phillips County in 1919, which is adjacent to Lee County, with a special analysis of Scipio Jones’ legal involvement, who
What new technologies enabled the growth of interregional trade networks and agricultural development (be specific)? The invention of paper money, the compass, and larger trading ships helped grow interregional trade networks such as the Indian Ocean Trade Route and the Mediterranean Trade Route. Paper money helped trade because it is easier to produce and lighter to trade with than traditional metal coins. The invention of the compass let traders out at sea sail without fear of getting lost, which helped ships get to their destinations quicker than before. Large trading ships, like the Chinese junks, allowed more goods to be transported at a time since they can carry so much more across the ocean.
During the 18th century, the English started to expand their settlements and territories. At first they were settled in the parts that we call the middle, northern and southern colonies that involve for example New York, the Carolinas, Massachusetts, Delaware, etc. They made a fort on Lake Ontario that was for trading in 1727. It was called Oswego. The Ohio Company asked the English for land in Ohio so that they could make a permanent settlement there.
By publicly humiliating the concept of MagnaSoles, the mock press release from The Onion establishes credibility and utilizes colloquial language in order to satirize how products are marketed to society. In order for the mock press to gain the audience’s attention, a false sense of credibility is established through “knowledgeable” diction choices and connotations. Such scientific diction is displayed as the article describes how the MagnaSoles “soothe the wearer’s feet using no fewer than five forms of pseudoscience.” The particular term, “pseudoscience,” adheres to the audience in a false matter as it is regarded as a highly “complex” term in its nature and meaning-- thus persuading the audience about the true reliability of the soles.
This essay borrows elements from each of the scholars, culminating in the argument that Daemonologie was highly political, with James VI using religious elements and divine right theory strategically in order to consolidate his power. This essay begins by examining the contextual background of the treatise and then assesses the text in light of the background, looking how proof of witches and the kings role to punish them asserts James’s idea of absolute power as does as the deliberate use of religious references. Ultimately this essay demonstrates that the treatise Daemonologie was a political text, revealing the religious and political challenges faced by James VI in the late 16th Century and his strategic use of divine right theory and
Before the 19th century, English was not considered a discipline and the purpose of it is still debated. Throughout the years, new cultural, social, and philosophical trends have influenced the way English is taught and studied. During module 1, different videos were shown, and several readings were assigned that helped me to relate all the material. In this synthesis essay, I will describe what I learned throughout the videos and the readings by making connections among them.
In 1762 writing a letter to someone was a personal act which tend to be a hassle to mail because of the lack of technology, yet this woman in hope of sending her son to university went through all the trouble to write a letter to Johnson, a man she does not know asking for a risky favor. One day Samuel Johnson receives a letter from a woman he does not know, and to make matters worse she asks him for a big favor. Johnson was confounded as would most individual if they were to receive a letter from an unknown person asking for a favor. While Johnson pondered what his response to this woman’s outrageous request would be, he later found a way to let her down easily. Johnson does so in his letter to her by using syntax and diction to help him
This also was the case with a few phonological letters for example , “of /n/ for /ng” in participles and gerunds. Second, there is a majority of language features that are not complete. That happened because of their half
Based on studying the letters a conclusion can be made that it is a transition from Caroline to Early Gothic script. This makes a rough estimation of the time of origin possible. While further decoding the text, the identified phrases lead us to “Historia Ecclesiastica” by Hugo van Fleury (6th book, II edition, likely 1110). Based on the writing style and content, the text can be dated to roughly 1110 to 1130.
Creations, like most things in life, are improvable. Ideas and theories are always evolving into different ideas or more sophisticated ones. Discourse communities is a term that has been debated over the years. Three of those debaters are James Paul Gee, James P. Porter, and John Swales. In this essay I will analyze what each of these writers see as the definition of a discourse community while comparing specific points that each of them have regarding their personal view on the subject.
However, Heaney also does a good job of translating literally in several cases, the inclusion or shifting of phrases and words such a “God-cursed,” “race of men,” “mansion” and the change of the last line from the original cement this work as being more dynamically equivalent than formally equivalent (711-2; 728). Nonetheless, Heaney does well in maintaining the original tone and style and the work with kennings such as “God-cursed,” “cloud-murk,” and
A large portion of Walter Ong’s writings in Orality and Literacy focused on matters that were not quantifiable. It may seem unfair to fault the author because of the uncertain records of pre-writing civilizations, but Ong’s writing’s in chapter three of his book focused on a comparison between generalized points of oral and literate cultures, which created an argument that did not acknowledge basic trends evident in contemporary writing. It is important to note that Ong published his book in the 1980’s, but Ong’s claims neglected a historical analysis that traces back to the use and development of tools like clay tokens, let alone modern technological advancements. Specifically, through Ong’s claim that “by contrast with literate societies,
Very few of words are surviving now a day. Example: Mann (man), Wif (woman), Hus (house), mete (meat), waell (wall) etc. These words actually give a true evidence of Old English surviving in Modern world.
