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Overall from all the readings that were given, a clear message was being told. That message was that neither side wins. In Mark Twain’s “The Prayer”, he makes it seem like war is glorious, but it shouldn’t be glorified when war itself is horrific. He explains a war prayer that was being told then finishes off the story by saying, “It was believed afterward that the man was a lunatic, because there was no sense in what he said (3)”. It was clear that the man making the prayer to the patriots of war was claiming that he is sending a message from god and that god is amongst them.
In his book The Promise Chaim Potok leads the reader on a heartbreaking journey full of spiritual conflict and decision. As a sequel to The Chosen, The Promise picks up with Reuven Malter, the main character and a Jewish man now in his mid-twenties, attending Hirsch University, a Jewish seminary in Brooklyn, New York. Reuven keeps his friendship with Danny Saunders, whom he met on a baseball field during his teenage years and later went to college with, even though they now go their separate ways as Reuven becomes a rabbi, and Danny practices psychology. During the summer Reuven dates Rachel Gordon, the niece of Abraham Gordon, a man excommunicated from the Jewish society, and meets Abraham’s son, Michael, a stubborn teen with a mental issue. Also, over the same summer Reuven’s father, David Malter, wrote a controversial book about the Talmud.
What did Mother Teresa, Francis of Assisi, John Paul II, Therese of Lisieux, and Ignatius of Loyola all have in common? They all followed the four signs of a dynamic Catholic. These signs appear in the lives every Saint and dynamic Catholic. In Matthew Kelly’s book The Four Signs of a Dynamic Catholic is great because how it is motivationally written, sees a great future, implements practical steps, and its relatability.
The Dr. Larry Crabb book “Effective Biblical Counseling” is a great work for the Christian community. He explores four different approaches to integrate the Bible and counseling strategies to bring believers closer to God. Dr. Crabb has ordained the local church as a ground to have God’s people ministered to through scripture. The church must assure that all leaders are trained to a certain degree in the area of counseling.
Johnson explains in his book that psychology and Christianity went hand-in-hand as a coalition. This is seemingly due to the church’s assumed responsibility of soul-care, and the belief that all problems were caused by sin, not necessarily mental illness (2010). However, there are currently several views of conflict between psychology and Christianity, similar to the conflict recurrently found between science and faith. There is importance in the correlation of psychology and Christianity for both scientists and Christians. When not examined and pondered on, the relationship between psychology and Christianity today can cause much confusion in an individual, potentially leading to atheism and evolutionism.
In his perceptive book "Messy Spirituality," Mike Yaconelli explores the fundamental idea of accepting imperfection and learning from what he refers to as "messy people." Yaconelli's writing invites us to reexamine our conception of spirituality and provides a novel viewpoint on the transforming potential of accepting our flaws and limitations. This essay aims to critically engage with Yaconelli's ideas by examining the different types of messy people I have met along my journey, the in-depth lessons I have learned from them, and the consideration of how my messiness can be an example to others. Yaconelli, in his text, gives several examples of untidy individuals, and I can identify with their experiences. One such illustration is the "Stalled
In this book, I feel the title of the Christian psychology approach can be very confusing .if we see from the title, we will interpret the Christians who are in the field of psychology is a Christian psychologist. Also, in this book explained that not all Christians must conform to Christian psychology approach. Christian psychology approach is a combination of integration approaches and the biblical counselling approach. This approach get many criticized because there is no application or can we called is only an
One of our first obstacles is defining exactly what assumptions are constitutive of a uniquely Christian approach to psychology. How do we identify the core convictions of Christianity, and how can we leave room for a divergence of different Christian approaches?” (Entwistle 2015). The main problem that Entwistle is addressing is integration and the boundaries in which they both inhabit together. Where do the bounds of psychology and theology begin and end?
(2010) by McMinn, Staley, Webb, and Seegobin the authors decipher the differences between various Christian approaches. Biblical counseling, pastoral counseling, and Christian psychology are a few of the different methods which can be used when clients want a Christian perspective integrated into their therapy. Biblical counseling is mainly used among very conservative Christians who wish to return the role of counseling to the church (McMinn et al., 2010, p. 392). “Biblical counselors consider the bible to be superior and more authoritative than psychological science, theory, or technique” (McMinn et al., 2010, p. 392). Pastoral counseling can have two different meanings.
Coaching is closely related to counseling and the Center for Credentialing ind Education (CCE), is an affiliate of National Board for Certified Counselors (NBCC), now offers a coaching certification for counselors, for the reason that coaching is a growing field that provides an avenue for using skills and knowledge obtained in an accredited clinical mental health counseling setting. Speaking about a counseling setting, a letter from the director at Temple University John DiMino influences their employee
But in counselling our worldview is define by how we think about everyday matters, cause of behaviour that trigger emotional distress and problems. (Meleod, 2007) state that to be a “good” counsellor we must know our self-awareness, belief values and what our personal feeling and thoughts are, and how it can help us engage with clients in the counselling practice. While Egan state that it important for counsellor to believe in the counselling process and formed a good therapeutic relationship that allow clients to trust them and feel accepted without being judge regardless of their problem or cultures. (Egan.
A short critique - “The Reformed Pastor” by Richard Baxter Richard Baxter’s writings on the “The Reformed Pastor” is a wake up call to every shepherd of the flocks to examine their soul’s condition and their flocks as well. So, the minister, coming into ministry with much infirmity, has before him a great responsibility and yet difficult office to undertake and to accomplish. Every minister’s success in accomplishing God ordained duties and responsibilities depends on the thoroughness of his examination of his own soul – “It is most necessary, therefore, that men of so much infirmity should take heed to themselves, and be careful in the oversight of their own souls.” While he takes care of his own soul diligently, the same way he needs to care for his flocks welfare – soul’s betterment. Richard Baxter’s writing had been a humble yet an authoritative call to reform ministers’ actions and live their lives as if the souls of his flock depend on his actions.
As I learn more about counseling theories, I realize that it is important for a counselor to not act as an expert on a client’s life, rather, this role is solely
Essay #1: Why is biblical counseling important, and how does it fit within the ministry of the local church? As Christians, biblical counseling helps us apply both the greatest (and the second which is like it) commands as spoken by Jesus in Matthew 22:36-40. Biblical counseling is also a mechanism to which each of us can fulfill the great commission as spoken by Jesus in Matthew 28: 19-20. As such, biblical counseling not only fits within the ministry of the local church, one could argue that it is the ministry of the local church!
The term “spiritual formation” can mean diverse things to different people. For me as a Christian, spiritual formation is the process by which God forms a person into His image. The goal of formation, as expressed by Ashbrook (2009), is “a Love Relationship with God…to live fully and freely in His love, and to respond by loving Him as well” (p. 26). Many experiences, both positive and negative, shape an individual’s relationship with God. The journey of formation will be distinctive, and often enigmatic except in hindsight, for each individual.
