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The Importance of Listening
Importance of effective listening
Importance of proper listening
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The only compliance we have is to the Will of God, mission and commission that Christ has put us under. We have been commissioned to go tell it”-Pastor Jimmy J. Wilson 1. What should our church be known for in this community? 2. What services do your church offer?
Bethel Baptist Church never encountered a challenge like this before. The church accepted an invitation to participate in a mission in Shawnee, Oklahoma. Making an appearance in a foreign environment terrified both adolescents and adults. Even with those uneasy feelings, the congregation quickly zeroed in on the goal at hand in spreading God’s love to this needy region. With events such as church cleanup, food ministry, and disaster relief, the church left with a greater appreciation of life, and how lucky many of the citizens in the United States truly are.
We are writing in connection with Brannon and Shana Hogan’s move to your congregation. Brother and Sister Hogan lived in our area for a number of years and attended meetings briefly when they first arrived. When asked why they stopped Brannon mentioned in his previous congregation he was given too much responsibility too soon. This was made worse by his tendency to be a perfectionist which caused him emotional stress. He was afraid by returning to meetings he would find himself back in the same situation.
In the African American church, no matter the size, there is a strong sense of identity. This is evident by a “us” versus “them” mentality. However, some churches are able to break the mold by growing to become a Shepherding-Size Congregation. This church has between 50 and 150 active members.
In the words of M Scott Peck, “By far the most important form of attention we can give our loved ones is listening… True listening is love in action.” The importance of listening to what others have to say is great deal, it is one of the most common ways humans interact with one another. It is also one of the many skills that is considered to be necessary in life, especially when it comes to communicating with someone important such as your loved ones. Listening isn’t utterly about being there, but it is also about support and showing how much you care.
They would have a story lined up that we would most likely be able to relate to our daily lives, and they would teach us about how we could live our lives in the way Jesus would want us to, this story is mostly talked about in the sermon at the church services. In my church, the guests will be greeted by people, those they may know and those they do not. I think everybody is super friendly with each other and that is what makes church so enjoyable to me—the feeling of a community around. Once greeted at the front door, I will go ahead and walk
Pearson’s church quickly fell apart. He lost most of his members and the church’s building. Since then Pearson has been rebuilding his ministry, New Dimensions, and preaching the Gospel of Inclusion.
It has amazed me at times in my ministry that the most significant things are often the simple gestures of asking “how are you?” “What’s going on with you?” “What’s wrong?” and then genuinely offering myself to listen to the response. This is a day to day act of giving ourselves for others.
At first, walking into the meeting, I found that I felt as if I was intruding into each member’s life. The members showed great transparency throughout the group session. As the group progressed, I instantly felt a family connection. Everyone was non-judgmental and attentive of each person’s testimony. The faith based nature of the program was one that was not offensive due to the fact that Christianity is my religion.
It’s like a revolving door; people come and go. The message of this book is how to develop a church that keeps people in the church (willfully) and closing the door. Not necessarily through a program or new things to keep people entertained but rather a simple method which best reflects the new testament way of doing things. Sermon-based small groups work because they are focused on linear programs and relationships.
Before I discuss my experience at Grace Lutheran Church I feel it would be beneficial to explain my Church Background, so that you can better understand my outsider view of the Sunday morning worship Service I attended. I have been raised in the Baptist/Southern Baptist church my entire life. My parents are from South Carolina, which is also where I grew up, so our idea of Church has always been a small community with a very relaxed atmosphere. I stopped attending the Baptists church when I was 16. I chose to join Bent-tree Bible Fellowship, a non-denominational church.
The frequently described to us how we were the only ones who have come to give a helping hand. We were welcomed right away and treated like visiting family members. I expected our visit to be like us working for them, but much to my surprise, it was much more of a group effort. We all worked together to help build classrooms and other additions to their church. They treated us more like family than guests and in such a short ten days, I built friendships that continue beyond just the trip.
With the school’s student body being so close to the school it causes a more diverse church setting. But with the school being so diverse it’s hard to know your students and their preferences because it’s so many different cultures to try to adapt
The adage, “each one for himself and God for us all” seems to be the guiding principle of most love and friendship relationships. This new way of practicing love and friendship, have not only infiltrated our societies but it has also entered into Christian communities and churches. The common
According to Carlina Rinaldi (2006), to listen is to be open to others and to what they have to say, is to consider others as subjects that contribute to shared research that each person develops about the meaning of everyday experiences. Listening requires an in-depth understanding of events, situations, ideas, and is free of judgment and prejudices. Listening is a reciprocal process that involves the listener and the one that communicates, recognizes the right to participation of children, teachers and parents, legitimizing their theories and interpretations of the surrounding world (Lino,