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Paradox Of Confucianism

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In the Qin dynasty, rulers disapproved the content of the Confucianism since the doctrine of Confucianism is based on the theory of goodness, and therefore, Confucius hoped that government implemented a benevolence political system, and emphasized more on enriching people and education. The paradox of Confucius proper order minimized the power of central government to control the society, reduced taxes, reduced military power and reduced their noble position in the country. According to professor Magagna said, Confucius hoped that power was not based on corruption or cronyism; thus to minimize corruption. Confucius also advocated Civil Service Examination in order to select people with skills instead of power to manipulate and rule the nation.
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The main theme that entangles itself in all of the source material is the idea of how governments should be run in such a powerful empire, such as Imperial Rome and the Han Dynasty. Starting with the first source, it is evident that the first Qin emperor believed that only the orthodox teachings should be tolerated, which meant that the works of the Five Classics and its teachings were to be extinguished. The next primary source serves as a supplement to explaining the fall of the Qin dynasty due to its warring ideas and Jia Yi argues that if Confucius teachings were implemented then the dynasty would have still been intact. The third source explains how the Qin dynasty was unjust in its equal appropriation of punishment against criminals regardless of motives or social class. Essentially, Dong Zhongshu believed that a dynasty could not be successful if it failed to establish a fair and righteous justice system for its citizens.

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The Han Dynasty is predominantly concerned with laws and education when trying to regulate their citizens. They use Legalist and Confucius teachings as a baseline for how they rule. Furthermore, emperor Han Wudi created the Confucian Education System to teach future government officials discipline and loyalty to elders, especially the emperor. This lowered the chance that bureaucrats would betray them. While men doing government services were disciplined, the government used strict laws and their military to maintain order in the community.

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One of the difference between the Qin and the Han dynasty is that Qin dynasty practiced Legalism and the Han dynasty practiced Confucianism. For the Han dynasty, in Document 3, states that they had a exam system of giving opportunities for everyone across the dynasty who has outstanding moral and learning to have a chance to have a role in the government, which shows that the Han dynasty emperor gave more opportunities to the commoners. For the Qin in Document 2, says that the people follow the rules, and there are no trouble because the people understand what happens when they do not follow the rules, which leads to punishments. Which shows that the Qin dynasty had strict rules for people to just obey for the government and have no say. Taking

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Confucius Confucius is an educator, politician and a philosopher of the Chinese history; whose philosophy accentuates personal and legislative ethics, perfection of social associations, integrity and authenticity. His supporters contended efficaciously with many other institutes during the Hundred Schools of Thought period only to be bottled-up in kindness of the Legalists through the Qin Dynasty. Subsequent to the triumph of Han over Chu after the breakdown of Qin, Confucius's beliefs got authorized sanction and were then developed into a structure called as Confucianism. Confucius is conventionally accredited for possessing many of the Chinese characteristic texts comprising all of the Five Classics, but contemporary academics are watchful

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This legalistic theory was put in place to ensure that no one could challenge the center of power in the royal dynasty and the nation would be highly secured and protected from outsiders that threatened the dynasty’s reign of power. To eliminate this failed doctrine, the legalistic Qin dynasty ensured harsh punishments to those who opposed the new leadership while publicly burning books that presented ideas contrary to Legalism. Although the legalistic period of the Qin dynasty was a relatively short one, it paved way for future dynasties that used similar administrative and political practices. Unlike the Zhou dynasty, the Qin dynasty was a highly centralized state as its bureaucracy was divided into a civil authority, a military authority, and censoragate ministries. The Qin dynasty ensured China would no longer need to wonder whether its central power was sustainable, so the emperor made sure that there were inspectors that surveyed the official’s efficiency throughout each of the three ministry systems.

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Confucianism thought that a ruler should be like a father by setting good examples for the people of China. He also thought that a ruler should be honest, good, and wise in order for the people to follow him. “But he said the best way to rule was through an honorable government and right relationships”

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